महाभारतः mahābhārataḥ - book-9, chapter-36, verse-57

ततः प्रायाद्बलो राजन्पूज्यमानो द्विजातिभिः ।
सरस्वतीतीर्थवरं नानाद्विजगणायुतम् ॥५७॥

57. tataḥ prāyādbalo rājanpūjyamāno dvijātibhiḥ ,
sarasvatītīrthavaraṁ nānādvijagaṇāyutam.

57. tataḥ prāyāt balaḥ rājan pūjyamānaḥ dvijātibhiḥ
sarasvatītīrthavaram nānādvijagaṇāyutam

57. rājan tataḥ balaḥ dvijātibhiḥ pūjyamānaḥ
nānādvijagaṇāyutam sarasvatītīrthavaram prāyāt

57. O King, then Balarama, being honored by the twice-born (dvija), proceeded to the excellent sacred bathing place (tīrtha) of Sarasvati, which was teeming with various groups of twice-born (dvija).

Words meanings summery:

• ततः (tataḥ) - then, thereupon

• प्रायात् (prāyāt) - went forth, departed, proceeded

• बलः (balaḥ) - Balarama (Balarama, strength)

• राजन् (rājan) - O King

• पूज्यमानः (pūjyamānaḥ) - being worshipped, being honored

• द्विजातिभिः (dvijātibhiḥ) - by the Brahmins (by the twice-born)

• सरस्वतीतीर्थवरम् (sarasvatītīrthavaram) - the excellent sacred bathing place of Sarasvati

• नानाद्विजगणायुतम् (nānādvijagaṇāyutam) - filled with various groups of twice-born

Words meanings and morphology

ततः (tataḥ) - then, thereupon

(indeclinable)

Derived from pronominal stem 'tad' + 'tas' suffix

प्रायात् (prāyāt) - went forth, departed, proceeded

(verb)

3rd person , singular, active, past imperfect (laṅ) of yā

Imperfect Active

3rd person singular, imperfect tense, active voice of root 'yā' with prefix 'pra'

Prefix: pra

Root: yā (class 2)

Note: Root 'yā' preceded by 'pra' as an upasarga.

बलः (balaḥ) - Balarama (Balarama, strength)

(proper noun)

Nominative, masculine, singular of bala

bala - Balarama (elder brother of Krishna), strength, power, force

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign

पूज्यमानः (pūjyamānaḥ) - being worshipped, being honored

(adjective)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being honored, being worshipped, venerable

Present Passive Participle

Derived from root 'pūj' (to worship, honor) with suffix 'śānac' for passive present participle

Root: pūj (class 10)

द्विजातिभिः (dvijātibhiḥ) - by the Brahmins (by the twice-born)

(noun)

Instrumental, masculine, plural of dvijāti

dvijāti - twice-born (a Brahmin, Kshatriya, Vaishya; a bird; a snake; a tooth)

Compound type : bahuvrihi (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, species, class
  noun (feminine)
  From root 'jan' (to be born)
  Root: jan (class 4)

सरस्वतीतीर्थवरम् (sarasvatītīrthavaram) - the excellent sacred bathing place of Sarasvati

(noun)

Accusative, neuter, singular of sarasvatītīrthavara

sarasvatītīrthavara - the excellent sacred bathing place (tīrtha) of Sarasvati

Compound type : tatpurusha (sarasvatī+tīrtha+vara)

• sarasvatī – Sarasvati (a sacred river, goddess of knowledge)
  proper noun (feminine)
• tīrtha – a ford, a bathing place, a sacred spot (tīrtha)
  noun (neuter)
  From root 'tṝ' (to cross)
  Root: tṝ (class 1)
• vara – best, excellent, choice, a boon
  adjective

नानाद्विजगणायुतम् (nānādvijagaṇāyutam) - filled with various groups of twice-born

(adjective)

Accusative, neuter, singular of nānādvijagaṇāyuta

nānādvijagaṇāyuta - accompanied by or filled with various groups of Brahmins

Compound type : bahuvrihi (nānā+dvija+gaṇa+āyuta)

• nānā – various, diverse
  indeclinable
• dvija – twice-born (a Brahmin)
  noun (masculine)
• gaṇa – group, host, troop
  noun (masculine)
• āyuta – joined, united, furnished with, filled with
  adjective
  Past Passive Participle
  Derived from root 'yuj' (to join) with prefix 'ā'
  Prefix: ā
  Root: yuj (class 7)