महाभारतः mahābhārataḥ - book-9, chapter-36, verse-29

गत्वा चैव महाबाहुर्नातिदूरं महायशाः ।
धर्मात्मा नागधन्वानं तीर्थमागमदच्युतः ॥२९॥

29. gatvā caiva mahābāhurnātidūraṁ mahāyaśāḥ ,
dharmātmā nāgadhanvānaṁ tīrthamāgamadacyutaḥ.

29. gatvā ca eva mahābāhuḥ na atidūram mahāyaśāḥ
dharmātmā nāgadhanvānam tīrtham āgamat acyutaḥ

29. ca eva mahābāhuḥ mahāyaśāḥ dharmātmā acyutaḥ
na atidūram gatvā nāgadhanvānam tīrtham āgamat

29. And having traveled not very far, the mighty-armed, greatly renowned, righteous (dharmātman) and infallible (acyuta) Balarama arrived at the sacred place (tīrtha) called Nāgadhanvan.

Words meanings summery:

• गत्वा (gatvā) - having gone

• च (ca) - and, also

• एव (eva) - only, indeed, just so

• महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed (an epithet)

• न (na) - not, no

• अतिदूरम् (atidūram) - not very far, not too distant

• महायशाः (mahāyaśāḥ) - greatly renowned, very famous (an epithet)

• धर्मात्मा (dharmātmā) - righteous, virtuous, whose soul is dharma

• नागधन्वानम् (nāgadhanvānam) - to the sacred place called Nāgadhanvan (to Nāgadhanvan (name of a sacred place or person))

• तीर्थम् (tīrtham) - sacred place, holy bathing place, ford, shrine

• आगमत् (āgamat) - arrived, came

• अच्युतः (acyutaḥ) - infallible, unmoving, imperishable (an epithet of Vishnu/Krishna/Balarama)

Words meanings and morphology

गत्वा (gatvā) - having gone

(indeclinable)

absolutive

Derived from the root gam with the suffix -tvā, indicating completion of an action.

Root: gam (class 1)

Note: Absolutive (gerund) indicating a prior completed action.

च (ca) - and, also

(indeclinable)

एव (eva) - only, indeed, just so

(indeclinable)

महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed (an epithet)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahat+bāhu)

• mahat – great, large, mighty, extensive
  adjective
• bāhu – arm
  noun (masculine)

न (na) - not, no

(indeclinable)

अतिदूरम् (atidūram) - not very far, not too distant

(indeclinable)

Compound type : tatpuruṣa (ati+dūra)

• ati – over, beyond, excessive, very
  indeclinable
  Prefix: ati
• dūra – far, distant, remote
  adjective (neuter)

Note: Used adverbially (accusative of distance).

महायशाः (mahāyaśāḥ) - greatly renowned, very famous (an epithet)

(adjective)

Nominative, masculine, singular of mahāyaśas

mahāyaśas - greatly renowned, illustrious, having great fame

Compound type : bahuvrīhi (mahat+yaśas)

• mahat – great, large, mighty
  adjective
• yaśas – fame, glory, renown
  noun (neuter)

धर्मात्मा (dharmātmā) - righteous, virtuous, whose soul is dharma

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous, virtuous, pious, one whose self (ātman) is dharma

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, intrinsic nature, constitution, righteousness, duty, virtue
  noun (masculine)
• ātman – self, soul, spirit, individual soul, mind, essence
  noun (masculine)

नागधन्वानम् (nāgadhanvānam) - to the sacred place called Nāgadhanvan (to Nāgadhanvan (name of a sacred place or person))

(proper noun)

Accusative, neuter, singular of nāgadhanvan

nāgadhanvan - Nāgadhanvan (a proper name, possibly a sacred place or a person)

Compound type : tatpuruṣa (nāga+dhanvan)

• nāga – serpent, snake, Nāga (mythical semi-divine beings)
  noun (masculine)
• dhanvan – bow, desert, sandy tract
  noun (neuter)

तीर्थम् (tīrtham) - sacred place, holy bathing place, ford, shrine

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - sacred place, holy bathing place, ford, shrine, pilgrimage site

आगमत् (āgamat) - arrived, came

(verb)

3rd person , singular, active, imperfect (Laṅ) of āgamat

imperfect tense

3rd person singular active imperfect form of the root gam with the prefix ā-.

Prefix: ā

Root: gam (class 1)

अच्युतः (acyutaḥ) - infallible, unmoving, imperishable (an epithet of Vishnu/Krishna/Balarama)

(adjective)

Nominative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm, steady, not fallen (epithet of Vishnu, Krishna, Balarama)

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un- (negative prefix)
  indeclinable
• cyuta – fallen, moved, deviated, dropped
  adjective (masculine)
  past passive participle
  Past passive participle of the root cyu (to move, fall).
  Root: cyu (class 1)