महाभारतः mahābhārataḥ - book-9, chapter-36, verse-43

जुह्वतां तत्र तेषां तु मुनीनां भावितात्मनाम् ।
स्वाध्यायेनापि महता बभूवुः पूरिता दिशः ॥४३॥

43. juhvatāṁ tatra teṣāṁ tu munīnāṁ bhāvitātmanām ,
svādhyāyenāpi mahatā babhūvuḥ pūritā diśaḥ.

43. juhvatām tatra teṣām tu munīnām bhāvitātmanām
svādhyāyena api mahatā babhūvuḥ pūritāḥ diśaḥ

43. tatra bhāvitātmanām teṣām munīnām juhvatām
mahatā svādhyāyena api diśaḥ pūritāḥ babhūvuḥ

43. There, the directions became filled, indeed, by the great self-recitation (svādhyāya) of those sages (muni) who were offering oblations and whose inner selves (ātman) were pure.

Words meanings summery:

• जुह्वताम् (juhvatām) - of those offering oblations, of those sacrificing

• तत्र (tatra) - there, in that place

• तेषाम् (teṣām) - of them, of those

• तु (tu) - indeed, but, however

• मुनीनाम् (munīnām) - of the sages, of the hermits

• भावितात्मनाम् (bhāvitātmanām) - of those sages whose inner selves (ātman) were pure (of those whose minds are cultivated, of those whose selves are purified)

• स्वाध्यायेन (svādhyāyena) - by self-study, by recitation of sacred texts

• अपि (api) - even, also, too

• महता (mahatā) - by great, by large

• बभूवुः (babhūvuḥ) - they became, they were

• पूरिताः (pūritāḥ) - filled, completed

• दिशः (diśaḥ) - the directions, quarters of the sky

Words meanings and morphology

जुह्वताम् (juhvatām) - of those offering oblations, of those sacrificing

(participle)

Genitive, masculine, plural of juhvat

juhvat - offering oblations, sacrificing

Present Active Participle

Derived from the root `hu` (to sacrifice, offer) in the present tense, active voice.

Root: hu (class 3)

तत्र (tatra) - there, in that place

(indeclinable)

तेषाम् (teṣām) - of them, of those

(pronoun)

Genitive, masculine, plural of tad

tad - that, those, they

तु (tu) - indeed, but, however

(indeclinable)

मुनीनाम् (munīnām) - of the sages, of the hermits

(noun)

Genitive, masculine, plural of muni

muni - sage, ascetic, hermit

भावितात्मनाम् (bhāvitātmanām) - of those sages whose inner selves (ātman) were pure (of those whose minds are cultivated, of those whose selves are purified)

(adjective)

Genitive, masculine, plural of bhāvitātman

bhāvitātman - one whose self/mind is cultivated/purified

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, purified, developed, brought into being
  participle (neuter)
  Past Passive Participle
  Derived from the root `bhū` (to be, become) in the causative sense (`bhāvayati` - to cause to be, to cultivate, purify).
  Root: bhū (class 1)
• ātman – self, soul, spirit, mind, essence
  noun (masculine)

स्वाध्यायेन (svādhyāyena) - by self-study, by recitation of sacred texts

(noun)

Instrumental, masculine, singular of svādhyāya

svādhyāya - self-study, recitation of sacred texts (Vedas), private reading

Compound type : tatpuruṣa (sva+adhyāya)

• sva – own, self, one's own
  pronoun (masculine)
• adhyāya – study, reading, chapter, lesson
  noun (masculine)
  Derived from root `i` (to go) with prefix `adhi` (over, upon).
  Prefix: adhi
  Root: i (class 2)

अपि (api) - even, also, too

(indeclinable)

महता (mahatā) - by great, by large

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, vast, noble

बभूवुः (babhūvuḥ) - they became, they were

(verb)

3rd person , plural, active, perfect (lit) of bhū

Root: bhū (class 1)

पूरिताः (pūritāḥ) - filled, completed

(participle)

Nominative, feminine, plural of pūrita

pūrita - filled, full, completed, accomplished

Past Passive Participle

Derived from root `pū` (to fill).

Root: pū (class 10)

दिशः (diśaḥ) - the directions, quarters of the sky

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter of the sky, space