महाभारतः
mahābhārataḥ
-
book-9, chapter-36, verse-31
यत्र देवाः समागम्य वासुकिं पन्नगोत्तमम् ।
सर्वपन्नगराजानमभ्यषिञ्चन्यथाविधि ।
पन्नगेभ्यो भयं तत्र विद्यते न स्म कौरव ॥३१॥
सर्वपन्नगराजानमभ्यषिञ्चन्यथाविधि ।
पन्नगेभ्यो भयं तत्र विद्यते न स्म कौरव ॥३१॥
31. yatra devāḥ samāgamya vāsukiṁ pannagottamam ,
sarvapannagarājānamabhyaṣiñcanyathāvidhi ,
pannagebhyo bhayaṁ tatra vidyate na sma kaurava.
sarvapannagarājānamabhyaṣiñcanyathāvidhi ,
pannagebhyo bhayaṁ tatra vidyate na sma kaurava.
31.
yatra devāḥ samāgamya vāsukiṃ
pannagottamam sarvapannagarājānam
abhyasiñcan yathāvidhi pannagebhyaḥ
bhayaṃ tatra vidyate na sma kaurava
pannagottamam sarvapannagarājānam
abhyasiñcan yathāvidhi pannagebhyaḥ
bhayaṃ tatra vidyate na sma kaurava
31.
yatra devāḥ samāgamya pannagottamam
sarvapannagarājānam vāsukiṃ
yathāvidhi abhyasiñcan tatra pannagebhyaḥ
bhayaṃ na vidyate sma kaurava
sarvapannagarājānam vāsukiṃ
yathāvidhi abhyasiñcan tatra pannagebhyaḥ
bhayaṃ na vidyate sma kaurava
31.
O Kaurava, where the gods, having assembled, duly consecrated Vasuki, who is the foremost of serpents and the king of all serpents, there was no fear for the serpents (pannaga).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत्र (yatra) - where, in which place
- देवाः (devāḥ) - gods
- समागम्य (samāgamya) - having assembled, having met
- वासुकिं (vāsukiṁ) - Vasuki (a specific serpent king)
- पन्नगोत्तमम् (pannagottamam) - the best of serpents
- सर्वपन्नगराजानम् (sarvapannagarājānam) - the king of all serpents
- अभ्यसिञ्चन् (abhyasiñcan) - they consecrated, they sprinkled
- यथाविधि (yathāvidhi) - according to rule, duly
- पन्नगेभ्यः (pannagebhyaḥ) - for the serpents
- भयं (bhayaṁ) - fear
- तत्र (tatra) - there, in that place
- विद्यते (vidyate) - exists, is present
- न (na) - not
- स्म (sma) - (particle indicating past tense with present verb)
- कौरव (kaurava) - O Kaurava (vocative)
Words meanings and morphology
यत्र (yatra) - where, in which place
(indeclinable)
देवाः (devāḥ) - gods
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 1)
समागम्य (samāgamya) - having assembled, having met
(indeclinable)
absolutive
gerund formed from root `gam` with prefixes `sam-ā`
Prefixes: sam+ā
Root: gam (class 1)
वासुकिं (vāsukiṁ) - Vasuki (a specific serpent king)
(proper noun)
Accusative, masculine, singular of vāsuki
vāsuki - Vasuki (a celebrated Nāga king)
पन्नगोत्तमम् (pannagottamam) - the best of serpents
(noun)
Accusative, masculine, singular of pannagottama
pannagottama - best of serpents
Compound type : tatpuruṣa (pannaga+uttama)
- pannaga – serpent, snake
noun (masculine)
from `pat` (to fall) and `ga` (to go), literally 'that which goes on its belly'
Root: pat (class 1) - uttama – best, excellent, highest
adjective (masculine)
सर्वपन्नगराजानम् (sarvapannagarājānam) - the king of all serpents
(noun)
Accusative, masculine, singular of sarvapannagarāja
sarvapannagarāja - king of all serpents
Compound type : tatpuruṣa (sarva+pannaga+rājan)
- sarva – all, every
adjective - pannaga – serpent, snake
noun (masculine)
Root: pat (class 1) - rājan – king, ruler
noun (masculine)
Root: rāj (class 1)
अभ्यसिञ्चन् (abhyasiñcan) - they consecrated, they sprinkled
(verb)
3rd person , plural, active, past imperfect (laṅ) of abhiṣiñc
imperfect past, third person plural
Imperfect (laṅ) form of root `ṣic` (class 7) with prefix `abhi`. The `a` in `abhyasiñcan` is the augment of imperfect tense.
Prefix: abhi
Root: ṣic (class 7)
यथाविधि (yathāvidhi) - according to rule, duly
(indeclinable)
Compound type : avyayībhāva (yathā+vidhi)
- yathā – as, in the manner of
indeclinable - vidhi – rule, method, ordinance
noun (masculine)
Root: dhā (class 3)
पन्नगेभ्यः (pannagebhyaḥ) - for the serpents
(noun)
Dative, masculine, plural of pannaga
pannaga - serpent, snake
Root: pat (class 1)
Note: In the context of 'bhayaṃ' (fear), it's typically dative for "fear to/for someone/something".
भयं (bhayaṁ) - fear
(noun)
Nominative, neuter, singular of bhaya
bhaya - fear, dread, apprehension
Root: bhī (class 3)
तत्र (tatra) - there, in that place
(indeclinable)
विद्यते (vidyate) - exists, is present
(verb)
3rd person , singular, middle, present (laṭ) of vid
present, third person singular
Present indicative (laṭ) form, root `vid` (class 4) in the passive voice or middle voice for meaning 'to exist'.
Root: vid (class 4)
न (na) - not
(indeclinable)
स्म (sma) - (particle indicating past tense with present verb)
(indeclinable)
कौरव (kaurava) - O Kaurava (vocative)
(proper noun)
Vocative, masculine, singular of kaurava
kaurava - descendant of Kuru, belonging to the Kurus