महाभारतः mahābhārataḥ - book-9, chapter-36, verse-33

आप्लुत्य बहुशो हृष्टस्तेषु तीर्थेषु लाङ्गली ।
दत्त्वा वसु द्विजातिभ्यो जगामाति तपस्विनः ॥३३॥

33. āplutya bahuśo hṛṣṭasteṣu tīrtheṣu lāṅgalī ,
dattvā vasu dvijātibhyo jagāmāti tapasvinaḥ.

33. āplutya bahuśaḥ hṛṣṭaḥ teṣu tīrtheṣu lāṅgalī
dattvā vasu dvijātibhyaḥ jagāma ati tapasvinaḥ

33. lāṅgalī hṛṣṭaḥ teṣu tīrtheṣu bahuśaḥ āplutya
dvijātibhyaḥ vasu dattvā ati tapasvinaḥ jagāma

33. The wielder of the plough (Lāṅgalī), delighted, having bathed many times in those sacred bathing places (tīrtha) and having given wealth to the twice-born (dvijāti), then proceeded to (the abode of) a great ascetic (tapasvin).

Words meanings summery:

• आप्लुत्य (āplutya) - having bathed, having plunged

• बहुशः (bahuśaḥ) - many times, repeatedly

• हृष्टः (hṛṣṭaḥ) - delighted, joyful

• तेषु (teṣu) - in those

• तीर्थेषु (tīrtheṣu) - in the sacred bathing places (tīrtha)

• लाङ्गली (lāṅgalī) - Balarama (wielder of the plough)

• दत्त्वा (dattvā) - having given

• वसु (vasu) - wealth, treasure

• द्विजातिभ्यः (dvijātibhyaḥ) - to the twice-born (dvijāti)

• जगाम (jagāma) - he went, he proceeded

• अति (ati) - to, toward, very, excessively

• तपस्विनः (tapasvinaḥ) - to the ascetic (tapasvin)

Words meanings and morphology

आप्लुत्य (āplutya) - having bathed, having plunged

(indeclinable)

absolutive

Gerund formed from root `plu` (class 1) with prefix `ā`

Prefix: ā

Root: plu (class 1)

बहुशः (bahuśaḥ) - many times, repeatedly

(indeclinable)

Adverbial suffix `śas` from `bahu`

हृष्टः (hṛṣṭaḥ) - delighted, joyful

(adjective)

Nominative, masculine, singular of hṛṣṭa

hṛṣṭa - delighted, joyful, thrilled

past passive participle

Past passive participle of root `hṛṣ` (to be glad)

Root: hṛṣ (class 1)

तेषु (teṣu) - in those

(pronoun)

Locative, neuter, plural of tad

tad - that, those

Note: Matches gender and number of 'tīrtheṣu'.

तीर्थेषु (tīrtheṣu) - in the sacred bathing places (tīrtha)

(noun)

Locative, neuter, plural of tīrtha

tīrtha - sacred bathing place, ford, holy place

Root: tṛ (class 1)

लाङ्गली (lāṅgalī) - Balarama (wielder of the plough)

(proper noun)

Nominative, masculine, singular of lāṅgalin

lāṅgalin - wielder of the plough, Balarama

Possessive suffix `in` from `lāṅgala` (plough)

दत्त्वा (dattvā) - having given

(indeclinable)

absolutive

Gerund formed from root `dā` (to give)

Root: dā (class 3)

वसु (vasu) - wealth, treasure

(noun)

Accusative, neuter, singular of vasu

vasu - wealth, riches, treasure, good

Root: vas (class 1)

द्विजातिभ्यः (dvijātibhyaḥ) - to the twice-born (dvijāti)

(noun)

Dative, masculine, plural of dvijāti

dvijāti - twice-born (a Brahmin, Kshatriya, or Vaishya); bird; snake

Compound: `dvi` (twice) + `jāti` (birth)

Compound type : bahuvrīhi (dvi+jāti)

• dvi – two, twice
  numeral
• jāti – birth, class, species
  noun (feminine)
  Root: jan (class 4)

जगाम (jagāma) - he went, he proceeded

(verb)

3rd person , singular, active, past perfect (liṭ) of gam

perfect past, third person singular

Perfect (lit) form of root `gam` (class 1). Reduplicated form.

Root: gam (class 1)

अति (ati) - to, toward, very, excessively

(indeclinable)

तपस्विनः (tapasvinaḥ) - to the ascetic (tapasvin)

(noun)

Accusative, masculine, singular of tapasvin

tapasvin - ascetic, recluse, practicing austerities (tapas)

Possessive suffix `in` from `tapas`

Root: tap (class 1)

Note: In context with 'ati' and 'jagāma', it is likely accusative to indicate destination.