महाभारतः mahābhārataḥ - book-9, chapter-36, verse-28

तथैव दत्त्वा विप्रेभ्यः परिभोगान्सुपुष्कलान् ।
ततः प्रायाद्बलो राजन्दक्षिणेन सरस्वतीम् ॥२८॥

28. tathaiva dattvā viprebhyaḥ paribhogānsupuṣkalān ,
tataḥ prāyādbalo rājandakṣiṇena sarasvatīm.

28. tathā eva dattvā viprebhyaḥ paribhogān supuṣkalān
tataḥ prāyāt balaḥ rājan dakṣiṇena sarasvatīm

28. rājan tathā eva viprebhyaḥ supuṣkalān paribhogān
dattvā tataḥ balaḥ sarasvatīm dakṣiṇena prāyāt

28. O king, in the same way, after giving ample provisions to the brahmins (vipra), Balarama then proceeded south along the Sarasvati River.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• एव (eva) - only, indeed, just so

• दत्त्वा (dattvā) - having given, having granted

• विप्रेभ्यः (viprebhyaḥ) - to/for the brahmins (to/for the brahmins, to/for the twice-born)

• परिभोगान् (paribhogān) - enjoyments, provisions, consumables, possessions

• सुपुष्कलान् (supuṣkalān) - very abundant, ample, plentiful

• ततः (tataḥ) - then, thereafter, from there

• प्रायात् (prāyāt) - proceeded, went forth, departed

• बलः (balaḥ) - Balarama (proper noun) (Balarama, strength)

• राजन् (rājan) - O king!

• दक्षिणेन (dakṣiṇena) - to the south, southwards, along the south

• सरस्वतीम् (sarasvatīm) - Sarasvati (river)

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - only, indeed, just so

(indeclinable)

दत्त्वा (dattvā) - having given, having granted

(indeclinable)

absolutive

Derived from the root dā (to give) with the suffix -tvā, indicating completion of an action.

Root: dā (class 3)

Note: Absolutive (gerund) indicating a prior completed action.

विप्रेभ्यः (viprebhyaḥ) - to/for the brahmins (to/for the brahmins, to/for the twice-born)

(noun)

Dative, masculine, plural of vipra

vipra - brahmin, inspired, wise, twice-born

परिभोगान् (paribhogān) - enjoyments, provisions, consumables, possessions

(noun)

Accusative, masculine, plural of paribhoga

paribhoga - enjoyment, use, possession, provisions, consumables

Prefix: pari

Root: bhuj (class 7)

सुपुष्कलान् (supuṣkalān) - very abundant, ample, plentiful

(adjective)

Accusative, masculine, plural of supuṣkala

supuṣkala - very abundant, ample, plentiful, extensive

Compound type : pra-ādi samāsa (su+puṣkala)

• su – good, well, very, excellent
  indeclinable
  Prefix: su
• puṣkala – abundant, ample, plentiful, extensive, numerous
  adjective (masculine)

Note: Agrees with 'paribhogān'.

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

प्रायात् (prāyāt) - proceeded, went forth, departed

(verb)

3rd person , singular, active, imperfect (Laṅ) of prāyāt

imperfect tense

3rd person singular active imperfect form of the root yā with the prefix pra.

Prefix: pra

Root: yā (class 2)

बलः (balaḥ) - Balarama (proper noun) (Balarama, strength)

(proper noun)

Nominative, masculine, singular of bala

bala - Balarama (proper name), strength, power, force

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

दक्षिणेन (dakṣiṇena) - to the south, southwards, along the south

(indeclinable)

Note: Instrumental singular of 'dakṣiṇa' used adverbially.

सरस्वतीम् (sarasvatīm) - Sarasvati (river)

(proper noun)

Accusative, feminine, singular of sarasvatī

sarasvatī - Sarasvati (a sacred river, goddess of knowledge and arts)