महाभारतः mahābhārataḥ - book-9, chapter-36, verse-13

भोजयित्वा द्विजान्कामैः संतर्प्य च महाधनैः ।
प्रययौ सहितो विप्रैः स्तूयमानश्च माधवः ॥१३॥

13. bhojayitvā dvijānkāmaiḥ saṁtarpya ca mahādhanaiḥ ,
prayayau sahito vipraiḥ stūyamānaśca mādhavaḥ.

13. bhojayitvā dvijān kāmaiḥ saṃtarpya ca mahādhanaiḥ
prayayau sahitaḥ vipraiḥ stūyamānaḥ ca mādhavaḥ

13. mādhavaḥ kāmaiḥ dvijān bhojayitvā ca mahādhanaiḥ
saṃtarpya vipraiḥ sahitaḥ ca stūyamānaḥ prayayau

13. After feeding the Brahmins and fulfilling their desires, and satisfying them with great wealth, Mādhava, accompanied by the Brahmins and being praised by them, proceeded onwards.

Words meanings summery:

• भोजयित्वा (bhojayitvā) - having fed, having caused to eat

• द्विजान् (dvijān) - the Brahmins, the twice-born

• कामैः (kāmaiḥ) - with their desires fulfilled (with desires, with wishes)

• संतर्प्य (saṁtarpya) - having satisfied, having appeased

• च (ca) - and, also

• महाधनैः (mahādhanaiḥ) - with great wealth, with abundant riches

• प्रययौ (prayayau) - he went forth, he departed, he proceeded

• सहितः (sahitaḥ) - accompanied, joined with, together with

• विप्रैः (vipraiḥ) - by the Brahmins, with the Brahmins

• स्तूयमानः (stūyamānaḥ) - being praised, being lauded

• च (ca) - and, also

• माधवः (mādhavaḥ) - Balarāma (Mādhava (an epithet of Kṛṣṇa/Balarāma))

Words meanings and morphology

भोजयित्वा (bhojayitvā) - having fed, having caused to eat

(indeclinable)

Root: bhuj (class 7)

Note: Absolutive (gerund) form from causative stem.

द्विजान् (dvijān) - the Brahmins, the twice-born

(noun)

Accusative, masculine, plural of dvija

dvija - Brahmin, member of the three upper varṇas, bird, tooth, snake (lit. 'twice-born')

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  From root 'jan' (to be born)
  Root: jan

कामैः (kāmaiḥ) - with their desires fulfilled (with desires, with wishes)

(noun)

Instrumental, masculine, plural of kāma

kāma - desire, wish, longing, love, pleasure

संतर्प्य (saṁtarpya) - having satisfied, having appeased

(indeclinable)

Prefix: sam

Root: tṛp (class 4)

Note: Absolutive (gerund) form.

च (ca) - and, also

(indeclinable)

महाधनैः (mahādhanaiḥ) - with great wealth, with abundant riches

(noun)

Instrumental, neuter, plural of mahādhana

mahādhana - great wealth, possessing great wealth

Compound type : karmadhāraya (mahā+dhana)

• mahā – great, large, mighty
  adjective
• dhana – wealth, riches, property
  noun (neuter)

Note: Refers to the means of satisfaction.

प्रययौ (prayayau) - he went forth, he departed, he proceeded

(verb)

3rd person , singular, active, perfect (liṭ) of yā

Prefix: pra

Root: yā (class 2)

सहितः (sahitaḥ) - accompanied, joined with, together with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, united, endowed with

Past Passive Participle

Formed from root 'dhā' (to place) with prefix 'sa-' (with) and 'hita' (placed/joined)

Prefix: sa

Root: dhā

विप्रैः (vipraiḥ) - by the Brahmins, with the Brahmins

(noun)

Instrumental, masculine, plural of vipra

vipra - Brahmin, priest, inspired, wise

स्तूयमानः (stūyamānaḥ) - being praised, being lauded

(adjective)

Nominative, masculine, singular of stūyamāna

stūyamāna - being praised, being extolled

Present Passive Participle

From root 'stu' (to praise), in ātmanepada voice.

Root: stu (class 2)

च (ca) - and, also

(indeclinable)

माधवः (mādhavaḥ) - Balarāma (Mādhava (an epithet of Kṛṣṇa/Balarāma))

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - descendant of Madhu; lord of Madhu (Viṣṇu, Kṛṣṇa, Balarāma); pertaining to spring