महाभारतः mahābhārataḥ - book-9, chapter-36, verse-27

तत्र गत्वा मुनीन्दृष्ट्वा नानावेषधरान्बलः ।
आप्लुत्य सलिले चापि पूजयामास वै द्विजान् ॥२७॥

27. tatra gatvā munīndṛṣṭvā nānāveṣadharānbalaḥ ,
āplutya salile cāpi pūjayāmāsa vai dvijān.

27. tatra gatvā munīn dṛṣṭvā nānāveṣadharān balaḥ
āplutya salile ca api pūjayāmāsa vai dvijān

27. balaḥ tatra gatvā nānāveṣadharān munīn dṛṣṭvā
salile ca api āplutya vai dvijān pūjayāmāsa

27. Having gone there, Balarama saw the sages, who were wearing various attires. After bathing in the water, he then worshipped the brahmins (dvija).

Words meanings summery:

• तत्र (tatra) - there, in that place

• गत्वा (gatvā) - having gone

• मुनीन् (munīn) - sages, ascetics

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• नानावेषधरान् (nānāveṣadharān) - wearing various attires, donning diverse garments

• बलः (balaḥ) - Balarama (proper noun) (Balarama, strength)

• आप्लुत्य (āplutya) - having bathed, having plunged into

• सलिले (salile) - in the water, in the liquid

• च (ca) - and, also

• अपि (api) - also, even, too

• पूजयामास (pūjayāmāsa) - worshipped, honored

• वै (vai) - indeed, certainly, verily

• द्विजान् (dvijān) - brahmins (brahmins, twice-born ones (e.g., birds, snakes, teeth))

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

गत्वा (gatvā) - having gone

(indeclinable)

absolutive

Derived from the root gam with the suffix -tvā, indicating completion of an action.

Root: gam (class 1)

Note: Absolutive (gerund) indicating a prior completed action.

मुनीन् (munīn) - sages, ascetics

(noun)

Accusative, masculine, plural of muni

muni - sage, ascetic, hermit, inspired one

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive

Derived from the root dṛś with the suffix -tvā, indicating completion of an action.

Root: dṛś (class 1)

Note: Absolutive (gerund) indicating a prior completed action.

नानावेषधरान् (nānāveṣadharān) - wearing various attires, donning diverse garments

(adjective)

Accusative, masculine, plural of nānāveṣadhara

nānāveṣadhara - one who wears various attires

Compound type : bahuvrīhi (nānāveṣa+dhara)

• nānāveṣa – various attires, diverse garments, different costumes
  noun (masculine)
• dhara – bearing, holding, carrying, wearing
  noun (masculine)
  agent noun
  Derived from the root dhṛ (to bear, hold) with the suffix -a (kṛt suffix), forming an agent noun.
  Root: dhṛ (class 1)

Note: Agrees with 'munīn'.

बलः (balaḥ) - Balarama (proper noun) (Balarama, strength)

(proper noun)

Nominative, masculine, singular of bala

bala - Balarama (proper name), strength, power, force

आप्लुत्य (āplutya) - having bathed, having plunged into

(indeclinable)

absolutive

Derived from the root plu (to float, swim, bathe) with the prefix ā- and the suffix -tya (lyap absolutive).

Prefix: ā

Root: plu (class 1)

Note: Absolutive (gerund) indicating a prior completed action.

सलिले (salile) - in the water, in the liquid

(noun)

Locative, neuter, singular of salila

salila - water, liquid

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

पूजयामास (pūjayāmāsa) - worshipped, honored

(verb)

3rd person , singular, active, perfect (Lit) of pūjayāmāsa

perfect tense

Periphrastic perfect form (ām-suffix + auxiliary verb as/kṛ/bhū). Here, it is the perfect 3rd singular active form of the root pūj.

Root: pūj (class 10)

वै (vai) - indeed, certainly, verily

(indeclinable)

द्विजान् (dvijān) - brahmins (brahmins, twice-born ones (e.g., birds, snakes, teeth))

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born, brahmin, bird, snake, tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  noun (masculine)
  suffix indicating 'born from'
  Derived from the root jan (to be born) with a suffix.
  Root: jan (class 4)