महाभारतः mahābhārataḥ - book-9, chapter-36, verse-50

ततस्तमृषिसंघातं निराशं चिन्तयान्वितम् ।
दर्शयामास राजेन्द्र तेषामर्थे सरस्वती ॥५०॥

50. tatastamṛṣisaṁghātaṁ nirāśaṁ cintayānvitam ,
darśayāmāsa rājendra teṣāmarthe sarasvatī.

50. tataḥ tam ṛṣi-saṃghātam nirāśam cintayā-anvitam
darśayāmāsa rāja-indra teṣām arthe sarasvatī

50. tataḥ rājendra sarasvatī teṣām arthe tam nirāśam
cintayā-anvitam ṛṣi-saṃghātam darśayāmāsa

50. Then, O King (rājendra), Sarasvati (the river/goddess) revealed [a solution or a path] to that multitude of sages (ṛṣisaṃghāta), who were despondent (nirāśa) and filled with anxiety (cintayānvita), for their sake.

Words meanings summery:

• ततः (tataḥ) - then, from that, afterwards

• तम् (tam) - that, him

• ऋषि-संघातम् (ṛṣi-saṁghātam) - a multitude of sages, a host of sages

• निराशम् (nirāśam) - without hope, despondent, despairing

• चिन्तया-अन्वितम् (cintayā-anvitam) - accompanied by anxiety, filled with worry

• दर्शयामास (darśayāmāsa) - she showed, she revealed, she caused to see

• राज-इन्द्र (rāja-indra) - O king (chief of kings)

• तेषाम् (teṣām) - of them, for them

• अर्थे (arthe) - for the sake of, for the purpose of, in the matter of

• सरस्वती (sarasvatī) - Sarasvati (name of a river and goddess)

Words meanings and morphology

ततः (tataḥ) - then, from that, afterwards

(indeclinable)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, those, he, she, it

ऋषि-संघातम् (ṛṣi-saṁghātam) - a multitude of sages, a host of sages

(noun)

Accusative, masculine, singular of ṛṣi-saṃghāta

ṛṣi-saṁghāta - a multitude of sages, an assembly of seers

Compound type : tatpuruṣa (ṛṣi+saṃghāta)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• saṃghāta – multitude, collection, heap, host, assembly
  noun (masculine)
  Prefix: sam
  Root: han (class 2)

निराशम् (nirāśam) - without hope, despondent, despairing

(adjective)

Accusative, masculine, singular of nirāśa

nirāśa - hopeless, despondent, despairing, having no desire

Compound type : bahuvrīhi (nis+āśā)

• nis – out, without, forth
  indeclinable
• āśā – hope, expectation, desire
  noun (feminine)

चिन्तया-अन्वितम् (cintayā-anvitam) - accompanied by anxiety, filled with worry

(adjective)

Accusative, masculine, singular of cintayānvita

cintayānvita - accompanied by thought/worry, filled with anxiety

Compound type : tatpuruṣa (cintā+anvita)

• cintā – thought, worry, anxiety, reflection
  noun (feminine)
  Root: cit
• anvita – accompanied by, joined with, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with prefix anu, meaning 'followed, accompanied'.
  Prefix: anu
  Root: i (class 2)

दर्शयामास (darśayāmāsa) - she showed, she revealed, she caused to see

(verb)

3rd person , singular, active, perfect past (liṭ) of darśaya

Causative stem of root dṛś

Formed by adding -aya to the root dṛś.

Root: dṛś (class 1)

राज-इन्द्र (rāja-indra) - O king (chief of kings)

(proper noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, excellent king, great king

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler, sovereign
  noun (masculine)
  Root: rāj
• indra – Indra (chief of gods), lord, chief, best
  proper noun (masculine)

तेषाम् (teṣām) - of them, for them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those, he, she, it

अर्थे (arthe) - for the sake of, for the purpose of, in the matter of

(noun)

Locative, masculine, singular of artha

artha - aim, purpose, meaning, wealth, advantage, object

सरस्वती (sarasvatī) - Sarasvati (name of a river and goddess)

(proper noun)

Nominative, feminine, singular of sarasvatī

sarasvatī - Sarasvati (name of a sacred river and goddess of learning)