महाभारतः mahābhārataḥ - book-9, chapter-36, verse-10

छायाश्च विपुला दृष्ट्वा देवगन्धर्वरक्षसाम् ।
गन्धर्वाणां ततस्तीर्थमागच्छद्रोहिणीसुतः ॥१०॥

10. chāyāśca vipulā dṛṣṭvā devagandharvarakṣasām ,
gandharvāṇāṁ tatastīrthamāgacchadrohiṇīsutaḥ.

10. chāyāḥ ca vipulāḥ dṛṣṭvā devagandharvarakṣasām
gandharvāṇām tataḥ tīrtham āgacchat rohiṇīsutaḥ

10. rohiṇīsutaḥ vipulāḥ devagandharvarakṣasām chāyāḥ
ca dṛṣṭvā tataḥ gandharvāṇām tīrtham āgacchat

10. Having seen the vast apparitions of gods, Gandharvas, and Rākṣasas, the son of Rohiṇī (Balarāma) then proceeded to the sacred bathing place (tīrtha) of the Gandharvas.

Words meanings summery:

• छायाः (chāyāḥ) - Refers to the ghostly forms or images of the divine beings. (shadows, reflections, apparitions, images)

• च (ca) - and, also

• विपुलाः (vipulāḥ) - vast, extensive, large

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• देवगन्धर्वरक्षसाम् (devagandharvarakṣasām) - Referring to the collective group of divine and semi-divine beings whose apparitions were seen. (of gods, Gandharvas, and Rākṣasas)

• गन्धर्वाणाम् (gandharvāṇām) - of Gandharvas

• ततः (tataḥ) - then, from there, thereafter

• तीर्थम् (tīrtham) - sacred bathing place, ford, holy place

• आगच्छत् (āgacchat) - he came, he went, he proceeded

• रोहिणीसुतः (rohiṇīsutaḥ) - Specifically refers to Balarāma, Krishna's elder brother. (son of Rohiṇī (Balarāma))

Words meanings and morphology

छायाः (chāyāḥ) - Refers to the ghostly forms or images of the divine beings. (shadows, reflections, apparitions, images)

(noun)

Accusative, feminine, plural of chāyā

chāyā - shadow, shade, reflection, image, apparition

च (ca) - and, also

(indeclinable)

विपुलाः (vipulāḥ) - vast, extensive, large

(adjective)

Accusative, feminine, plural of vipula

vipula - large, extensive, vast, great, abundant

Note: Agrees with 'chāyāḥ'

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś (to see) with suffix -ktvā.

Root: dṛś (class 1)

देवगन्धर्वरक्षसाम् (devagandharvarakṣasām) - Referring to the collective group of divine and semi-divine beings whose apparitions were seen. (of gods, Gandharvas, and Rākṣasas)

(noun)

Genitive, masculine, plural of devagandharvarakṣas

devagandharvarakṣas - gods, Gandharvas, and Rākṣasas

Compound type : dvandva (deva+gandharva+rakṣas)

• deva – god, deity
  noun (masculine)
• gandharva – Gandharva (celestial musician)
  noun (masculine)
• rakṣas – Rākṣasa (demon, evil spirit)
  noun (masculine)

गन्धर्वाणाम् (gandharvāṇām) - of Gandharvas

(noun)

Genitive, masculine, plural of gandharva

gandharva - Gandharva (celestial musician), a class of semi-divine beings

ततः (tataḥ) - then, from there, thereafter

(indeclinable)

तीर्थम् (tīrtham) - sacred bathing place, ford, holy place

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - ford, bathing-place, sacred place, shrine, holy water, teacher

आगच्छत् (āgacchat) - he came, he went, he proceeded

(verb)

3rd person , singular, active, imperfect past (laṅ) of gam

Prefix: ā

Root: gam (class 1)

रोहिणीसुतः (rohiṇīsutaḥ) - Specifically refers to Balarāma, Krishna's elder brother. (son of Rohiṇī (Balarāma))

(proper noun)

Nominative, masculine, singular of rohiṇīsuta

rohiṇīsuta - son of Rohiṇī

Compound type : tatpuruṣa (rohiṇī+suta)

• rohiṇī – Rohiṇī (name of one of Vasudeva's wives and Balarāma's mother)
  proper noun (feminine)
• suta – son
  noun (masculine)