महाभारतः mahābhārataḥ - book-8, chapter-22, verse-8

यत्तो दृढश्च दक्षश्च धृतिमानर्जुनः सदा ।
स बोधयति चाप्येनं प्राप्तकालमधोक्षजः ॥८॥

8. yatto dṛḍhaśca dakṣaśca dhṛtimānarjunaḥ sadā ,
sa bodhayati cāpyenaṁ prāptakālamadhokṣajaḥ.

8. yattaḥ dṛḍhaḥ ca dakṣaḥ ca dhṛtimān arjunaḥ sadā
saḥ bodhayati ca api enam prāptakālam adhokṣajaḥ

8. arjunaḥ sadā yattaḥ ca dṛḍhaḥ ca dakṣaḥ ca dhṛtimān
saḥ adhokṣajaḥ ca api enam prāptakālam bodhayati

8. Arjuna is always diligent, firm, skillful, and resolute. And Adhokṣaja (Krishna) enlightens him at the appropriate time.

Words meanings summery:

• यत्तः (yattaḥ) - engaged, diligent, prepared, ready

• दृढः (dṛḍhaḥ) - firm, strong, steady, resolute

• च (ca) - and, also

• दक्षः (dakṣaḥ) - skillful, able, expert, clever

• च (ca) - and, also

• धृतिमान् (dhṛtimān) - resolute, steady, persevering, possessing firmness

• अर्जुनः (arjunaḥ) - Arjuna (name of the Pāṇḍava prince)

• सदा (sadā) - always, ever

• सः (saḥ) - he, that

• बोधयति (bodhayati) - he enlightens, he teaches, he awakens

• च (ca) - and, also

• अपि (api) - also, even, indeed

• एनम् (enam) - him, this one

• प्राप्तकालम् (prāptakālam) - at the proper time, when the time has arrived

• अधोक्षजः (adhokṣajaḥ) - Krishna (Krishna, Viṣṇu (one whose senses are not diminished, or one who is beyond the grasp of the senses))

Words meanings and morphology

यत्तः (yattaḥ) - engaged, diligent, prepared, ready

(adjective)

Nominative, masculine, singular of yatta

yatta - engaged, diligent, prepared, ready

Past Passive Participle

Derived from the root yam (to restrain, control) with the prefix ā (often implies effort or engagement). Here, implies being self-controlled and active.

Root: yam (class 1)

दृढः (dṛḍhaḥ) - firm, strong, steady, resolute

(adjective)

Nominative, masculine, singular of dṛḍha

dṛḍha - firm, strong, steady, resolute, fixed

Past Passive Participle

Derived from the root dṛh (to be firm).

Root: dṛh (class 1)

च (ca) - and, also

(indeclinable)

दक्षः (dakṣaḥ) - skillful, able, expert, clever

(adjective)

Nominative, masculine, singular of dakṣa

dakṣa - skillful, able, expert, clever, attentive

Root: dakṣ (class 1)

च (ca) - and, also

(indeclinable)

धृतिमान् (dhṛtimān) - resolute, steady, persevering, possessing firmness

(adjective)

Nominative, masculine, singular of dhṛtimat

dhṛtimat - possessing firmness, resolute, persevering, steady

Derived from dhṛti (firmness, resolution) with the suffix -mat (possessing).

अर्जुनः (arjunaḥ) - Arjuna (name of the Pāṇḍava prince)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (a proper name); white, clear, silver

सदा (sadā) - always, ever

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बोधयति (bodhayati) - he enlightens, he teaches, he awakens

(verb)

3rd person , singular, active, present (laṭ) of bodh

Causative present

Causative stem from root budh (to know, perceive).

Root: budh (class 10)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, indeed

(indeclinable)

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of etad

etad - this, he, she, it (proximal demonstrative pronoun)

प्राप्तकालम् (prāptakālam) - at the proper time, when the time has arrived

(adjective)

Accusative, masculine, singular of prāptakāla

prāptakāla - one for whom the time has arrived; appropriate time, opportune moment

Compound type : bahuvrīhi (prāpta+kāla)

• prāpta – attained, reached, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from the root āp (to obtain) with the prefix pra.
  Prefix: pra
  Root: āp (class 5)
• kāla – time, season, epoch
  noun (masculine)

Note: Functions adverbially here, modifying 'bodhayati'.

अधोक्षजः (adhokṣajaḥ) - Krishna (Krishna, Viṣṇu (one whose senses are not diminished, or one who is beyond the grasp of the senses))

(proper noun)

Nominative, masculine, singular of adhokṣaja

adhokṣaja - Krishna, Viṣṇu; one whose senses are not diminished; one who is beyond the sphere of the senses