महाभारतः mahābhārataḥ - book-8, chapter-22, verse-6

शिबिरस्थाः पुनर्मन्त्रं मन्त्रयन्ति स्म कौरवाः ।
भग्नदंष्ट्रा हतविषाः पदाक्रान्ता इवोरगाः ॥६॥

6. śibirasthāḥ punarmantraṁ mantrayanti sma kauravāḥ ,
bhagnadaṁṣṭrā hataviṣāḥ padākrāntā ivoragāḥ.

6. śibirasthāḥ punaḥ mantram mantrayanti sma kauravāḥ
bhagna-daṃṣṭrāḥ hata-viṣāḥ pada-ākrāntāḥ iva uragāḥ

6. kauravāḥ śibirasthāḥ punaḥ mantram mantrayanti sma
bhagna-daṃṣṭrāḥ hata-viṣāḥ pada-ākrāntāḥ uragāḥ iva

6. The Kauravas, situated in their camp, deliberated a plan again. They were like snakes with broken fangs and destroyed venom, trampled underfoot.

Words meanings summery:

• शिबिरस्थाः (śibirasthāḥ) - those staying in the camp, camping

• पुनः (punaḥ) - again, furthermore, but

• मन्त्रम् (mantram) - a strategic plan (counsel, plan, sacred formula (mantra))

• मन्त्रयन्ति (mantrayanti) - they deliberate, consult

• स्म (sma) - (particle indicating past tense with present verb)

• कौरवाः (kauravāḥ) - Duryodhana and his brothers/allies (the Kauravas, descendants of Kuru)

• भग्न-दंष्ट्राः (bhagna-daṁṣṭrāḥ) - having broken fangs

• हत-विषाः (hata-viṣāḥ) - having destroyed venom

• पद-आक्रान्ताः (pada-ākrāntāḥ) - trampled underfoot, stepped upon

• इव (iva) - like, as, as if

• उरगाः (uragāḥ) - snakes

Words meanings and morphology

शिबिरस्थाः (śibirasthāḥ) - those staying in the camp, camping

(adjective)

Nominative, masculine, plural of śibirastha

śibirastha - staying in a camp, encamped

Compound type : tatpurusha (śibira+stha)

• śibira – camp, military encampment
  noun (neuter)
• stha – standing, situated, being in
  adjective (masculine)
  Agent Noun
  Root `sthā` (to stand) + `a` suffix
  Root: sthā (class 1)

Note: Describes the Kauravas.

पुनः (punaḥ) - again, furthermore, but

(indeclinable)

मन्त्रम् (mantram) - a strategic plan (counsel, plan, sacred formula (mantra))

(noun)

Accusative, masculine, singular of mantra

mantra - counsel, plan, sacred formula (mantra), hymn

From root `man` (to think)

Root: man (class 4)

मन्त्रयन्ति (mantrayanti) - they deliberate, consult

(verb)

3rd person , plural, active, present (laṭ) of mantray

Denominative verb, Present 3rd plural active

Denominative stem `mantray` from `mantra` noun

Note: Used with `sma` to indicate past action (imperfect sense).

स्म (sma) - (particle indicating past tense with present verb)

(indeclinable)

Note: Used with `mantrayanti` to form an imperfect past tense.

कौरवाः (kauravāḥ) - Duryodhana and his brothers/allies (the Kauravas, descendants of Kuru)

(proper noun)

Nominative, masculine, plural of kaurava

kaurava - descendant of Kuru, a member of the Kuru dynasty

Patronymic from Kuru

Note: The main subject of the sentence.

भग्न-दंष्ट्राः (bhagna-daṁṣṭrāḥ) - having broken fangs

(adjective)

Nominative, masculine, plural of bhagna-daṃṣṭra

bhagna-daṁṣṭra - having broken fangs

Compound type : bahuvrihi (bhagna+daṃṣṭra)

• bhagna – broken, shattered
  adjective (masculine)
  Past Passive Participle
  Root `bhañj` (to break) + `kta` suffix
  Root: bhañj (class 7)
• daṃṣṭra – fang, tusk, tooth
  noun (feminine)
  Root: daṃś (class 1)

Note: Describes the Kauravas, using the simile of snakes.

हत-विषाः (hata-viṣāḥ) - having destroyed venom

(adjective)

Nominative, masculine, plural of hata-viṣa

hata-viṣa - whose venom is destroyed, harmless

Compound type : bahuvrihi (hata+viṣa)

• hata – destroyed, killed, struck
  adjective (masculine)
  Past Passive Participle
  Root `han` (to strike, kill) + `kta` suffix
  Root: han (class 2)
• viṣa – poison, venom
  noun (neuter)

Note: Describes the Kauravas, using the simile of snakes.

पद-आक्रान्ताः (pada-ākrāntāḥ) - trampled underfoot, stepped upon

(adjective)

Nominative, masculine, plural of pada-ākrānta

pada-ākrānta - trampled underfoot, attacked by feet

Compound type : tatpurusha (pada+ākrānta)

• pada – foot, step, mark
  noun (neuter)
• ākrānta – attacked, overcome, trampled
  adjective (masculine)
  Past Passive Participle
  Prefix `ā` + root `kram` (to step) + `kta` suffix
  Prefix: ā
  Root: kram (class 1)

Note: Describes the Kauravas, using the simile of snakes.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

उरगाः (uragāḥ) - snakes

(noun)

Nominative, masculine, plural of uraga

uraga - snake, serpent (literally 'moving on the breast')

Compound: `uras` (breast) + `ga` (going)

Compound type : tatpurusha (uras+ga)

• uras – breast, chest
  noun (neuter)
• ga – going, moving
  adjective (masculine)
  Agent Noun
  Root `gam` (to go) + `a` suffix
  Root: gam (class 1)

Note: Object of comparison.