महाभारतः mahābhārataḥ - book-8, chapter-22, verse-3

एको निवातकवचानवधीद्दिव्यकार्मुकः ।
एकः किरातरूपेण स्थितं शर्वमयोधयत् ॥३॥

3. eko nivātakavacānavadhīddivyakārmukaḥ ,
ekaḥ kirātarūpeṇa sthitaṁ śarvamayodhayat.

3. ekaḥ nivātakavacān avadhīt divyakārmukaḥ
ekaḥ kirātarūpeṇa sthitam śarvam ayodhayat

3. ekaḥ divyakārmukaḥ nivātakavacān avadhīt
ekaḥ kirātarūpeṇa sthitam śarvam ayodhayat

3. Alone, possessing a divine bow, he killed the Nivātakavacas (a race of powerful demons); and alone, he fought with Śarva (Śiva), who was present in the guise of a Kirāta (a mountain tribesman).

Words meanings summery:

• एकः (ekaḥ) - alone, one

• निवातकवचान् (nivātakavacān) - Nivātakavacas (a race of powerful demons)

• अवधीत् (avadhīt) - he killed

• दिव्यकार्मुकः (divyakārmukaḥ) - having a divine bow, with a divine bow

• एकः (ekaḥ) - alone, one

• किरातरूपेण (kirātarūpeṇa) - in the guise of a Kirāta (a mountain tribesman) (in the form of a Kirāta)

• स्थितम् (sthitam) - situated, present, standing

• शर्वम् (śarvam) - Śarva (a name for the god Śiva) (Śarva)

• अयोधयत् (ayodhayat) - he fought with

Words meanings and morphology

एकः (ekaḥ) - alone, one

(numeral)

Note: Emphasizes that Arjuna performed these deeds alone.

निवातकवचान् (nivātakavacān) - Nivātakavacas (a race of powerful demons)

(proper noun)

Accusative, masculine, plural of nivātakavaca

nivātakavaca - Nivātakavaca (name of a class of powerful demons)

Literally 'whose armor is impenetrable/windproof'.

Compound type : Bahuvrīhi (nivāta+kavaca)

• nivāta – windless, impenetrable (by wind)
  adjective (masculine)
  Prefix: ni
• kavaca – armor, mail
  noun (masculine)

Note: Object of 'avadhīt'.

अवधीत् (avadhīt) - he killed

(verb)

3rd person , singular, active, aorist (luṅ) of han

Aorist Active

Aorist 3rd person singular of the root 'han'.

Root: han (class 2)

दिव्यकार्मुकः (divyakārmukaḥ) - having a divine bow, with a divine bow

(adjective)

Nominative, masculine, singular of divyakārmuka

divyakārmuka - having a divine bow, possessing a celestial bow

Literally 'whose bow is divine'.

Compound type : Bahuvrīhi (divya+kārmuka)

• divya – divine, celestial, heavenly
  adjective (masculine)
• kārmuka – bow (weapon)
  noun (neuter)

Note: Agrees with the implied subject (Arjuna).

एकः (ekaḥ) - alone, one

(numeral)

Note: Emphasizes that Arjuna performed these deeds alone.

किरातरूपेण (kirātarūpeṇa) - in the guise of a Kirāta (a mountain tribesman) (in the form of a Kirāta)

(noun)

Instrumental, neuter, singular of kirātarūpa

kirātarūpa - form of a Kirāta

Compound type : Tatpuruṣa (kirāta+rūpa)

• kirāta – Kirāta (a wild mountaineer tribe or their member)
  noun (masculine)
• rūpa – form, appearance, shape
  noun (neuter)

Note: Instrumental singular, indicating the means or manner of being present.

स्थितम् (sthitam) - situated, present, standing

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, existing, present

Past Passive Participle

Past Passive Participle of the root 'sthā'.

Root: sthā (class 1)

Note: Agrees with 'śarvam'.

शर्वम् (śarvam) - Śarva (a name for the god Śiva) (Śarva)

(proper noun)

Accusative, masculine, singular of śarva

śarva - Śarva (an epithet of Rudra/Śiva), destroyer, archer

From root 'śṛ' (to crush, break).

Root: śṛ (class 9)

Note: Object of 'ayodhayat'.

अयोधयत् (ayodhayat) - he fought with

(verb)

3rd person , singular, active, imperfect (laṅ) of yudh

Imperfect Causative Active

Imperfect 3rd person singular, causative stem, active voice of the root 'yudh'. (Implies 'he caused to fight', hence 'he fought with').

Root: yudh (class 4)