महाभारतः mahābhārataḥ - book-8, chapter-22, verse-37

येन दैत्यगणान्राजञ्जितवान्वै शतक्रतुः ।
यस्य घोषेण दैत्यानां विमुह्यन्ति दिशो दश ।
तद्भार्गवाय प्रायच्छच्छक्रः परमसंमतम् ॥३७॥

37. yena daityagaṇānrājañjitavānvai śatakratuḥ ,
yasya ghoṣeṇa daityānāṁ vimuhyanti diśo daśa ,
tadbhārgavāya prāyacchacchakraḥ paramasaṁmatam.

37. yena daityagaṇān rājan jitavān vai
śatakratuḥ yasya ghoṣeṇa daityānām
vimuhyanti diśaḥ daśa tat bhārgavāya
prāyacchat śakraḥ paramasaṃmatam

37. rājan,
yena śatakratuḥ vai daityagaṇān jitavān.
yasya ghoṣeṇa daityānām daśa diśaḥ vimuhyanti.
śakraḥ tat paramasaṃmatam bhārgavāya prāyacchat.

37. O king, by which bow Indra (śatakratuḥ) indeed conquered the hosts of demons; and by whose roar the ten directions become utterly bewildered for the demons. That exceedingly revered (bow), Indra (śakraḥ) gave to Bhārgava.

Words meanings summery:

• येन (yena) - by which bow (by which, with which)

• दैत्यगणान् (daityagaṇān) - hosts of demons, demon hordes

• राजन् (rājan) - O king

• जितवान् (jitavān) - conquered, victorious

• वै (vai) - indeed, certainly, surely

• शतक्रतुः (śatakratuḥ) - Indra (he of a hundred sacrifices)

• यस्य (yasya) - of which bow (whose, of which)

• घोषेण (ghoṣeṇa) - by the sound, by the roar

• दैत्यानाम् (daityānām) - of the demons

• विमुह्यन्ति (vimuhyanti) - the directions become utterly bewildered (they become bewildered, they are confused)

• दिशः (diśaḥ) - directions

• दश (daśa) - ten

• तत् (tat) - that bow (that)

• भार्गवाय (bhārgavāya) - to Bhārgava (Paraśurāma) (to Bhārgava)

• प्रायच्छत् (prāyacchat) - gave, offered

• शक्रः (śakraḥ) - Indra

• परमसंमतम् (paramasaṁmatam) - highly esteemed, greatly respected

Words meanings and morphology

येन (yena) - by which bow (by which, with which)

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what

दैत्यगणान् (daityagaṇān) - hosts of demons, demon hordes

(noun)

Accusative, masculine, plural of daityagaṇa

daityagaṇa - host of demons, group of demons

Compound type : tatpuruṣa (daitya+gaṇa)

• daitya – demon, son of Diti
  noun (masculine)
• gaṇa – multitude, host, group
  noun (masculine)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

जितवान् (jitavān) - conquered, victorious

(adjective)

Nominative, masculine, singular of jitavat

jitavat - having conquered, victorious

Past Active Participle

Past Active Participle (kṛt-suffix -vat) of √ji

Root: √ji (class 1)

Note: Functions as a finite verb with 'śatakratuḥ' as its subject.

वै (vai) - indeed, certainly, surely

(indeclinable)

शतक्रतुः (śatakratuḥ) - Indra (he of a hundred sacrifices)

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - Indra (lit. 'he who has a hundred sacrifices')

Compound type : bahuvrihi (śata+kratu)

• śata – hundred
  numeral adjective (neuter)
• kratu – sacrifice, ritual act, power, determination
  noun (masculine)

यस्य (yasya) - of which bow (whose, of which)

(pronoun)

Genitive, neuter, singular of yad

yad - which, what

घोषेण (ghoṣeṇa) - by the sound, by the roar

(noun)

Instrumental, masculine, singular of ghoṣa

ghoṣa - sound, noise, roar

दैत्यानाम् (daityānām) - of the demons

(noun)

Genitive, masculine, plural of daitya

daitya - demon, son of Diti

विमुह्यन्ति (vimuhyanti) - the directions become utterly bewildered (they become bewildered, they are confused)

(verb)

3rd person , plural, active, present indicative (laṭ) of √muh

Prefix: vi

Root: √muh (class 4)

दिशः (diśaḥ) - directions

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter of the sky

दश (daśa) - ten

(adjective)

Nominative, feminine, plural of daśan

daśan - ten

Note: Agrees with 'diśaḥ'.

तत् (tat) - that bow (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

भार्गवाय (bhārgavāya) - to Bhārgava (Paraśurāma) (to Bhārgava)

(proper noun)

Dative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu; Paraśurāma

प्रायच्छत् (prāyacchat) - gave, offered

(verb)

3rd person , singular, active, past imperfect (laṅ) of pra-√yam

Prefixes: pra+ā

Root: √yam (class 1)

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (lit. 'the mighty one')

परमसंमतम् (paramasaṁmatam) - highly esteemed, greatly respected

(adjective)

Accusative, neuter, singular of paramasaṃmata

paramasaṁmata - highly esteemed, greatly valued, most approved

Past Passive Participle

Compound of parama (supreme) and saṃmata (esteemed, from √man with prefix sam)

Compound type : tatpuruṣa (parama+saṃmata)

• parama – highest, supreme, excellent
  adjective (masculine)
• saṃmata – esteemed, approved, consented
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √man with prefix sam
  Prefix: sam
  Root: √man (class 4)

Note: Agrees with 'tat' (dhanuḥ).