महाभारतः mahābhārataḥ - book-8, chapter-22, verse-45

ज्या तस्य धनुषो दिव्या तथाक्षय्यौ महेषुधी ।
तस्य दिव्यं धनुः श्रेष्ठं गाण्डीवमजरं युधि ॥४५॥

45. jyā tasya dhanuṣo divyā tathākṣayyau maheṣudhī ,
tasya divyaṁ dhanuḥ śreṣṭhaṁ gāṇḍīvamajaraṁ yudhi.

45. jyā tasya dhanuṣaḥ divyā tathā akṣayyau mahā-iṣudhī
| tasya divyam dhanuḥ śreṣṭham gāṇḍīvam ajaram yudhi

45. tasya dhanuṣaḥ jyā divyā,
tathā (tasya) mahā-iṣudhī akṣayyau tasya divyam śreṣṭham gāṇḍīvam dhanuḥ yudhi ajaram

45. The string of his bow is divine, and his two great quivers are inexhaustible. His supreme, divine bow, the Gāṇḍīva, is undecaying in battle.

Words meanings summery:

• ज्या (jyā) - bowstring

• तस्य (tasya) - referring to Arjuna (his, of that)

• धनुषः (dhanuṣaḥ) - of the bow

• दिव्या (divyā) - divine, celestial, wondrous

• तथा (tathā) - and, thus, so, in that manner

• अक्षय्यौ (akṣayyau) - inexhaustible, imperishable

• महा-इषुधी (mahā-iṣudhī) - two great quivers

• तस्य (tasya) - referring to Arjuna (his, of that)

• दिव्यम् (divyam) - divine, celestial

• धनुः (dhanuḥ) - bow

• श्रेष्ठम् (śreṣṭham) - best, supreme, excellent

• गाण्डीवम् (gāṇḍīvam) - Gāṇḍīva (Arjuna's bow)

• अजरम् (ajaram) - undecaying, imperishable, ageless

• युधि (yudhi) - in battle, in war

Words meanings and morphology

ज्या (jyā) - bowstring

(noun)

Nominative, feminine, singular of jyā

jyā - bowstring

तस्य (tasya) - referring to Arjuna (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

धनुषः (dhanuṣaḥ) - of the bow

(noun)

Genitive, neuter, singular of dhanus

dhanus - bow, arc

दिव्या (divyā) - divine, celestial, wondrous

(adjective)

Nominative, feminine, singular of divya

divya - divine, celestial, heavenly, supernatural, excellent

Root: div (class 4)

तथा (tathā) - and, thus, so, in that manner

(indeclinable)

अक्षय्यौ (akṣayyau) - inexhaustible, imperishable

(adjective)

Nominative, masculine, dual of akṣayya

akṣayya - inexhaustible, imperishable, eternal

Gerundive/Future Passive Participle (negative)

Derived from a + kṣi (to destroy, to waste) with -ya suffix, meaning 'not to be wasted'

Compound type : nañ-tatpuruṣa (a+kṣayya)

• a – not, un-
  indeclinable
• kṣayya – perishable, exhaustible
  adjective (masculine)
  Gerundive/Future Passive Participle
  From root kṣi (to perish) + ya.
  Root: kṣi (class 1)

महा-इषुधी (mahā-iṣudhī) - two great quivers

(noun)

Nominative, masculine, dual of mahā-iṣudhi

mahā-iṣudhi - great quiver

Compound type : karmadhāraya (mahā+iṣudhi)

• mahā – great, large, mighty
  adjective
• iṣudhi – quiver (arrow case)
  noun (masculine)

तस्य (tasya) - referring to Arjuna (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

दिव्यम् (divyam) - divine, celestial

(adjective)

Nominative, neuter, singular of divya

divya - divine, celestial, heavenly, supernatural, excellent

Root: div (class 4)

धनुः (dhanuḥ) - bow

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow, arc

श्रेष्ठम् (śreṣṭham) - best, supreme, excellent

(adjective)

Nominative, neuter, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme, chief

Superlative form of praśasya (excellent)

गाण्डीवम् (gāṇḍīvam) - Gāṇḍīva (Arjuna's bow)

(proper noun)

Nominative, neuter, singular of gāṇḍīva

gāṇḍīva - name of Arjuna's bow

अजरम् (ajaram) - undecaying, imperishable, ageless

(adjective)

Nominative, neuter, singular of ajara

ajara - not decaying, undecaying, ageless, imperishable

Derived from a (not) + jara (decaying)

Compound type : nañ-tatpuruṣa (a+jara)

• a – not, un-
  indeclinable
• jara – decay, old age, perishing
  noun (masculine)
  Root: jṝ (class 9)

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight