महाभारतः mahābhārataḥ - book-7, chapter-148, verse-59

न चात्र शूरान्मोक्ष्यामि न भीतान्न कृताञ्जलीन् ।
सर्वानेव वधिष्यामि राक्षसं धर्ममास्थितः ॥५९॥

59. na cātra śūrānmokṣyāmi na bhītānna kṛtāñjalīn ,
sarvāneva vadhiṣyāmi rākṣasaṁ dharmamāsthitaḥ.

59. na ca atra śūrān mokṣyāmi na bhītān na kṛtāñjalīn
sarvān eva vadhiṣyāmi rākṣasam dharmam āsthitaḥ

59. atra ca na śūrān mokṣyāmi na bhītān na kṛtāñjalīn
rākṣasam dharmam āsthitaḥ sarvān eva vadhiṣyāmi

59. In this battle, I will spare neither the brave, nor the frightened, nor those with folded hands. I will indeed kill everyone, having adopted the intrinsic nature (dharma) of a Rākṣasa.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अत्र (atra) - here, in this (place/matter)

• शूरान् (śūrān) - brave ones, heroes

• मोक्ष्यामि (mokṣyāmi) - I shall release, I shall spare

• भीतान् (bhītān) - frightened ones, fearful

• कृताञ्जलीन् (kṛtāñjalīn) - those with folded hands (in supplication)

• सर्वान् (sarvān) - all, everyone

• एव (eva) - only, indeed, just

• वधिष्यामि (vadhiṣyāmi) - I shall kill, I shall strike

• राक्षसम् (rākṣasam) - Rākṣasa, demonic

• धर्मम् (dharmam) - intrinsic nature (dharma) (natural law, intrinsic nature, duty, righteousness)

• आस्थितः (āsthitaḥ) - having stood, having resorted to, having adopted

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अत्र (atra) - here, in this (place/matter)

(indeclinable)

शूरान् (śūrān) - brave ones, heroes

(noun)

Accusative, masculine, plural of śūra

śūra - brave, valorous, heroic; a hero, a warrior

मोक्ष्यामि (mokṣyāmi) - I shall release, I shall spare

(verb)

1st person , singular, active, future (lṛṭ) of muc

Future Tense

Root muc (6th class, tudādi) + syā (future stem suffix) + mi (1st person singular ending)

Root: muc (class 6)

भीतान् (bhītān) - frightened ones, fearful

(adjective)

Accusative, masculine, plural of bhīta

bhīta - frightened, fearful, afraid

Past Passive Participle

Derived from root bhī 'to fear'

Root: bhī (class 3)

कृताञ्जलीन् (kṛtāñjalīn) - those with folded hands (in supplication)

(adjective)

Accusative, masculine, plural of kṛtāñjali

kṛtāñjali - one who has made añjali (folded hands), supplicant

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ 'to do, make'
  Root: kṛ (class 8)
• añjali – folded hands, salutation
  noun (masculine)

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

एव (eva) - only, indeed, just

(indeclinable)

वधिष्यामि (vadhiṣyāmi) - I shall kill, I shall strike

(verb)

1st person , singular, active, future (lṛṭ) of han

Future Tense

Derived from root han (2nd class, adādi), using the substitute root vadh in future tense

Root: han (class 2)

राक्षसम् (rākṣasam) - Rākṣasa, demonic

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - a Rākṣasa (demon), belonging to Rākṣasas, demonic

धर्मम् (dharmam) - intrinsic nature (dharma) (natural law, intrinsic nature, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, virtue, established order

Root: dhṛ (class 1)

आस्थितः (āsthitaḥ) - having stood, having resorted to, having adopted

(adjective)

Nominative, masculine, singular of āsthita

āsthita - placed, fixed, stationed, having recourse to, having adopted

Past Passive Participle

Derived from root sthā 'to stand' with prefix ā

Prefix: ā

Root: sthā (class 1)