महाभारतः mahābhārataḥ - book-7, chapter-148, verse-37

संजय उवाच ।
एवमुक्त्वा महाबाहुः पार्थं पुष्करलोचनः ।
आजुहावाथ तद्रक्षः तच्चासीत्प्रादुरग्रतः ॥३७॥

37. saṁjaya uvāca ,
evamuktvā mahābāhuḥ pārthaṁ puṣkaralocanaḥ ,
ājuhāvātha tadrakṣaḥ taccāsītprāduragrataḥ.

37. sañjayaḥ uvāca | evam uktvā mahābāhuḥ pārtham puskaralocanaḥ
| ājuhāva atha tad rakṣaḥ tat ca āsīt prāduḥ agrataḥ

37. sañjayaḥ uvāca evam uktvā puskaralocanaḥ mahābāhuḥ
pārtham atha tad rakṣaḥ ājuhāva ca tat agrataḥ prāduḥ āsīt

37. Sañjaya said: Having thus spoken to Arjuna, the lotus-eyed (Kṛṣṇa), the mighty-armed one, then called that Rākṣasa (Ghaṭotkaca). And he (Ghaṭotkaca) instantly appeared before them.

Words meanings summery:

• सञ्जयः (sañjayaḥ) - Sañjaya (proper name)

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• महाबाहुः (mahābāhuḥ) - Kṛṣṇa (mighty-armed one)

• पार्थम् (pārtham) - to Pārtha, to Arjuna

• पुस्करलोचनः (puskaralocanaḥ) - Kṛṣṇa (lotus-eyed)

• आजुहाव (ājuhāva) - he called, he invoked

• अथ (atha) - then, thereupon

• तद् (tad) - that Rākṣasa, Ghaṭotkaca (that)

• रक्षः (rakṣaḥ) - Ghaṭotkaca (Rākṣasa, demon)

• तत् (tat) - Ghaṭotkaca (that, he)

• च (ca) - and, also

• आसीत् (āsīt) - was, existed

• प्रादुः (prāduḥ) - manifest, evident, in front

• अग्रतः (agrataḥ) - In front of Kṛṣṇa and Arjuna. (in front, before, ahead)

Words meanings and morphology

सञ्जयः (sañjayaḥ) - Sañjaya (proper name)

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sañjaya (name of Dhṛtarāṣṭra's charioteer and narrator of the Mahābhārata)

Note: Subject of `uvāca`.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root √vac (2nd class, parasmāipada). Perfect tense (lit) third person singular.

Root: vac (class 2)

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Adverb modifying `uktvā`.

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from root √vac (to speak) with suffix -ktvā.

Root: vac (class 2)

Note: Indicates a completed action before the main verb.

महाबाहुः (mahābāhuḥ) - Kṛṣṇa (mighty-armed one)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

Note: Qualifies Kṛṣṇa.

पार्थम् (pārtham) - to Pārtha, to Arjuna

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), name for Arjuna, Yudhiṣṭhira, Bhīma

Derived from Pṛthā (another name for Kuntī) with the 'a' suffix indicating 'son of'.

Note: Recipient of the speech.

पुस्करलोचनः (puskaralocanaḥ) - Kṛṣṇa (lotus-eyed)

(adjective)

Nominative, masculine, singular of puskaralocana

puskaralocana - lotus-eyed

Compound type : bahuvrīhi (puskara+locana)

• puskara – lotus, blue lotus
  noun (neuter)
• locana – eye
  noun (neuter)

Note: Qualifies Kṛṣṇa.

आजुहाव (ājuhāva) - he called, he invoked

(verb)

3rd person , singular, active, perfect (liṭ) of hvā

Root √hvā (1st class, parasmāipada) with prefix ā. Perfect tense (lit) third person singular.

Prefix: ā

Root: hvā (class 1)

अथ (atha) - then, thereupon

(indeclinable)

Note: Temporal conjunction.

तद् (tad) - that Rākṣasa, Ghaṭotkaca (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Adjective modifying `rakṣaḥ`.

रक्षः (rakṣaḥ) - Ghaṭotkaca (Rākṣasa, demon)

(noun)

Accusative, neuter, singular of rakṣas

rakṣas - Rākṣasa, demon

Note: Direct object of `ājuhāva`. Refers to Ghaṭotkaca.

तत् (tat) - Ghaṭotkaca (that, he)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Subject of `āsīt`. Refers to the Rākṣasa (Ghaṭotkaca).

च (ca) - and, also

(indeclinable)

Note: Connects the calling with the appearance.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root √as (2nd class, parasmāipada). Imperfect tense (laṅ) third person singular.

Root: as (class 2)

प्रादुः (prāduḥ) - manifest, evident, in front

(indeclinable)

Note: Predicate adverb with `āsīt`.

अग्रतः (agrataḥ) - In front of Kṛṣṇa and Arjuna. (in front, before, ahead)

(indeclinable)

Derived from 'agra' (front) with suffix -tas.

Note: Adverb of place.