महाभारतः mahābhārataḥ - book-7, chapter-148, verse-34

दीप्यमाना महोल्केव तिष्ठत्यस्य हि वासवी ।
त्वदर्थं हि महाबाहो रौद्ररूपं बिभर्ति च ॥३४॥

34. dīpyamānā maholkeva tiṣṭhatyasya hi vāsavī ,
tvadarthaṁ hi mahābāho raudrarūpaṁ bibharti ca.

34. dīpyamānā mahā-ulkā iva tiṣṭhati asya hi vāsavī
| tvad-artham hi mahābāho raudrarūpam bibharti ca

34. mahābāho,
asya hi vāsavī dīpyamānā mahā-ulkā iva tiṣṭhati ca hi tvad-artham raudrarūpam bibharti

34. Indeed, his (Karna's) Vāsavī (Śakti weapon) stands shining like a great meteor. And, O mighty-armed one (Arjuna), for your sake, it assumes a terrifying form.

Words meanings summery:

• दीप्यमाना (dīpyamānā) - shining, blazing, effulgent

• महा-उल्का (mahā-ulkā) - great meteor, great firebrand

• इव (iva) - like, as, as it were

• तिष्ठति (tiṣṭhati) - stands, remains, exists

• अस्य (asya) - Of Karna (his, of this, of him)

• हि (hi) - indeed, for, because

• वासवी (vāsavī) - Karna's Śakti weapon, given by Indra. (relating to Vasava (Indra), daughter of Vasava, Indra's weapon)

• त्वद्-अर्थम् (tvad-artham) - For Arjuna's sake (for your sake, for your purpose)

• हि (hi) - indeed, for, because

• महाबाहो (mahābāho) - Addressing Arjuna. (O mighty-armed one)

• रौद्ररूपम् (raudrarūpam) - terrible form, fierce appearance

• बिभर्ति (bibharti) - bears, carries, assumes, sustains

• च (ca) - and, also

Words meanings and morphology

दीप्यमाना (dīpyamānā) - shining, blazing, effulgent

(adjective)

Nominative, feminine, singular of dīpyamāna

dīpyamāna - shining, blazing, effulgent

Present Passive Participle

Derived from root √dīp (to shine) with the suffix -māna, indicating a passive continuous action.

Root: dīp (class 4)

महा-उल्का (mahā-ulkā) - great meteor, great firebrand

(noun)

Nominative, feminine, singular of mahā-ulkā

mahā-ulkā - a great meteor, a large firebrand

Compound type : karmadhāraya (mahā+ulkā)

• mahā – great, large, mighty
  adjective (feminine)
• ulkā – a meteor, a firebrand, a torch
  noun (feminine)

इव (iva) - like, as, as it were

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Root √sthā (1st class, parasmāipada) with reduplication and nasal infix for present stem formation.

Root: sthā (class 1)

अस्य (asya) - Of Karna (his, of this, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Forms of 'idam' can refer to masculine, feminine or neuter based on context. Here, it refers to Karna.

हि (hi) - indeed, for, because

(indeclinable)

Note: Particle used for emphasis or causation.

वासवी (vāsavī) - Karna's Śakti weapon, given by Indra. (relating to Vasava (Indra), daughter of Vasava, Indra's weapon)

(proper noun)

Nominative, feminine, singular of vāsavī

vāsavī - relating to Vasava (Indra), daughter of Vasava, Indra's weapon

Feminine derivative from Vasava (an epithet of Indra).

Note: Refers to Śakti, the weapon.

त्वद्-अर्थम् (tvad-artham) - For Arjuna's sake (for your sake, for your purpose)

(indeclinable)

Compound type : tatpuruṣa (tvad+artha)

• tvad – you
  pronoun
  Ablative/Genitive stem of the second person pronoun.
• artha – purpose, meaning, sake, wealth
  noun (masculine)

Note: functions adverbially.

हि (hi) - indeed, for, because

(indeclinable)

Note: Particle used for emphasis or causation.

महाबाहो (mahābāho) - Addressing Arjuna. (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

रौद्ररूपम् (raudrarūpam) - terrible form, fierce appearance

(noun)

Accusative, neuter, singular of raudrarūpa

raudrarūpa - having a terrible form, fierce-looking

Compound type : bahuvrīhi (raudra+rūpa)

• raudra – terrible, fierce, frightful, belonging to Rudra
  adjective (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Functions as direct object.

बिभर्ति (bibharti) - bears, carries, assumes, sustains

(verb)

3rd person , singular, active, present indicative (laṭ) of bhṛ

Root √bhṛ (3rd class, parasmāipada) with reduplication.

Root: bhṛ (class 3)

च (ca) - and, also

(indeclinable)