महाभारतः mahābhārataḥ - book-7, chapter-148, verse-36

तस्मिन्नस्त्राणि दिव्यानि राक्षसान्यासुराणि च ।
सततं चानुरक्तो वो हितैषी च घटोत्कचः ।
विजेष्यति रणे कर्णमिति मे नात्र संशयः ॥३६॥

36. tasminnastrāṇi divyāni rākṣasānyāsurāṇi ca ,
satataṁ cānurakto vo hitaiṣī ca ghaṭotkacaḥ ,
vijeṣyati raṇe karṇamiti me nātra saṁśayaḥ.

36. tasmin astrāṇi divyāni rākṣasāni
āsurāṇi ca | satatam ca anuraktaḥ vaḥ
hita-aiṣī ca ghaṭotkacaḥ | vijesyati
raṇe karṇam iti me na atra saṃśayaḥ

36. tasmin divyāni rākṣasāni ca āsurāṇi
astrāṇi ca ghaṭotkacaḥ satatam
vaḥ anuraktaḥ ca hita-aiṣī me atra
saṃśayaḥ na iti karṇam raṇe vijesyati

36. He possesses divine, demonic, and asuric weapons. And Ghaṭotkaca is constantly devoted to you and your well-wisher. Therefore, he will conquer Karna in battle; of this, I have no doubt.

Words meanings summery:

• तस्मिन् (tasmin) - In Ghaṭotkaca (in him, in that)

• अस्त्राणि (astrāṇi) - weapons, missiles

• दिव्यानि (divyāni) - divine, celestial

• राक्षसानि (rākṣasāni) - demonic, belonging to Rākṣasas

• आसुराणि (āsurāṇi) - asuric, demoniacal

• च (ca) - and, also

• सततम् (satatam) - constantly, always

• च (ca) - and, also

• अनुरक्तः (anuraktaḥ) - devoted, attached, loving

• वः (vaḥ) - To the Pāṇḍavas (Arjuna and his brothers). (to you, your (plural))

• हित-ऐषी (hita-aiṣī) - well-wisher, benevolent

• च (ca) - and, also

• घटोत्कचः (ghaṭotkacaḥ) - Ghaṭotkaca (proper name)

• विजेस्यति (vijesyati) - he will conquer, he will defeat

• रणे (raṇe) - in battle, in war

• कर्णम् (karṇam) - Karna (proper name)

• इति (iti) - thus, so (quotation particle)

• मे (me) - For me (Kṛṣṇa) (by me, to me, for me, my)

• न (na) - not, no

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

तस्मिन् (tasmin) - In Ghaṭotkaca (in him, in that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Ghaṭotkaca.

अस्त्राणि (astrāṇi) - weapons, missiles

(noun)

Nominative, neuter, plural of astra

astra - weapon, missile

Note: Subject of the implicit verb "are".

दिव्यानि (divyāni) - divine, celestial

(adjective)

Nominative, neuter, plural of divya

divya - divine, celestial, heavenly

Note: Qualifies `astrāṇi`.

राक्षसानि (rākṣasāni) - demonic, belonging to Rākṣasas

(adjective)

Nominative, neuter, plural of rākṣasa

rākṣasa - demonic, belonging to Rākṣasas, a demon

Derived from 'rakṣas' (demon).

Note: Qualifies `astrāṇi`.

आसुराणि (āsurāṇi) - asuric, demoniacal

(adjective)

Nominative, neuter, plural of āsura

āsura - asuric, demoniacal, belonging to Asuras

Derived from 'asura' (demon).

Note: Qualifies `astrāṇi`.

च (ca) - and, also

(indeclinable)

Note: Connects the list of adjectives.

सततम् (satatam) - constantly, always

(indeclinable)

Note: Adverb.

च (ca) - and, also

(indeclinable)

Note: Connects phrases.

अनुरक्तः (anuraktaḥ) - devoted, attached, loving

(adjective)

Nominative, masculine, singular of anurakta

anurakta - devoted, attached, loving, red

Past Passive Participle

Derived from root √rañj (to color, be pleased) with prefix anu.

Prefix: anu

Root: rañj (class 1)

Note: Qualifies Ghaṭotkaca.

वः (vaḥ) - To the Pāṇḍavas (Arjuna and his brothers). (to you, your (plural))

(pronoun)

plural of yuṣmad

yuṣmad - you

Note: Here in dative case, "to you".

हित-ऐषी (hita-aiṣī) - well-wisher, benevolent

(noun)

Nominative, masculine, singular of hita-aiṣin

hita-aiṣin - well-wisher, benevolent, seeking good

Compound of 'hita' (welfare) and 'eṣin' (seeking).

Compound type : tatpuruṣa (hita+eṣin)

• hita – welfare, good, benefit; beneficial
  noun (neuter)
  Past Passive Participle
  From √dhā, 'to place', with 'hi' as prefix, but contextually meaning 'good/beneficial'.
  Prefix: hi
  Root: dhā (class 3)
• eṣin – seeking, desiring
  adjective (masculine)
  Agent noun/Adjective from root √iṣ (to wish, desire).
  Root: iṣ (class 4)

Note: Qualifies Ghaṭotkaca.

च (ca) - and, also

(indeclinable)

Note: Connects attributes of Ghaṭotkaca.

घटोत्कचः (ghaṭotkacaḥ) - Ghaṭotkaca (proper name)

(proper noun)

Nominative, masculine, singular of ghaṭotkaca

ghaṭotkaca - Ghaṭotkaca (name of a Rākṣasa, son of Bhīma and Hiḍimbā)

Compound type : bahuvrīhi (ghaṭa+utkaca)

• ghaṭa – a pot, a jar
  noun (masculine)
• utkaca – hairless, bald
  adjective (masculine)

Note: Subject of the sentence.

विजेस्यति (vijesyati) - he will conquer, he will defeat

(verb)

3rd person , singular, active, future indicative (lṛṭ) of ji

Root √ji (1st class, parasmāipada) with prefix vi. Future tense.

Prefix: vi

Root: ji (class 1)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

कर्णम् (karṇam) - Karna (proper name)

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (name of a warrior, son of Kuntī and Sūrya), ear

Note: Direct object of `vijesyati`.

इति (iti) - thus, so (quotation particle)

(indeclinable)

Note: Marks the preceding clause as a statement or thought.

मे (me) - For me (Kṛṣṇa) (by me, to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me

Note: Here used in the sense of "for me" or "my".

न (na) - not, no

(indeclinable)

Note: Negation.

अत्र (atra) - here, in this matter

(indeclinable)

Note: Locative adverb.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Derived from root √śī (to lie, rest) with prefix sam and suffix -a.

Prefix: sam

Root: śī (class 2)

Note: Subject of the negative statement.