महाभारतः mahābhārataḥ - book-7, chapter-141, verse-52

अप्राप्तामेव तां शक्तिं त्रिधा चिच्छेद कौरवः ।
पश्यतः सर्वलोकस्य भीमस्य च महात्मनः ॥५२॥

52. aprāptāmeva tāṁ śaktiṁ tridhā ciccheda kauravaḥ ,
paśyataḥ sarvalokasya bhīmasya ca mahātmanaḥ.

52. aprāptām eva tām śaktim tridhā ciccheda kauravaḥ
paśyataḥ sarvalokasya bhīmasya ca mahātmanaḥ

52. kauravaḥ tām śaktim aprāptām eva tridhā ciccheda
sarvalokasya ca mahātmanaḥ bhīmasya paśyataḥ

52. The Kuru warrior (Duryodhana) cut that power (śakti) into three pieces even before it reached him, as all the people and the great-souled Bhīma watched.

Words meanings summery:

• अप्राप्ताम् (aprāptām) - (the weapon) that had not yet reached (not obtained, not reached, not attained)

• एव (eva) - even before (even, indeed, only, just)

• ताम् (tām) - that (weapon) (that, her)

• शक्तिम् (śaktim) - the weapon (śakti) (power, strength, ability, weapon)

• त्रिधा (tridhā) - into three pieces (in three ways, into three parts)

• चिच्छेद (ciccheda) - cut (he cut, he broke)

• कौरवः (kauravaḥ) - the Kuru warrior (Duryodhana) (a descendant of Kuru, a Kuru warrior)

• पश्यतः (paśyataḥ) - while watching (seeing, looking, watching (genitive singular))

• सर्वलोकस्य (sarvalokasya) - of all the people (of all people, of all the world)

• भीमस्य (bhīmasya) - of Bhīma

• च (ca) - and

• महात्मनः (mahātmanaḥ) - of the great-souled (Bhīma) (of the great-souled, noble, magnanimous)

Words meanings and morphology

अप्राप्ताम् (aprāptām) - (the weapon) that had not yet reached (not obtained, not reached, not attained)

(adjective)

Accusative, feminine, singular of aprāpta

aprāpta - not obtained, not reached, not attained

Past Passive Participle

From verb root āp (to obtain, reach) with prefix pra and negative prefix a-.

Compound type : nañ-tatpuruṣa (a+prāpta)

• a – not, un-
  indeclinable
  Negative particle
• prāpta – obtained, reached, attained
  adjective
  Past Passive Participle
  From verb root āp (to obtain, reach) with prefix pra.
  Prefix: pra
  Root: āp (class 5)

एव (eva) - even before (even, indeed, only, just)

(indeclinable)

ताम् (tām) - that (weapon) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, it, she

Note: Refers to śaktim.

शक्तिम् (śaktim) - the weapon (śakti) (power, strength, ability, weapon)

(noun)

Accusative, feminine, singular of śakti

śakti - power, strength, ability, weapon

From root śak (to be able).

Root: śak (class 5)

Note: The divine power or a specific missile/weapon.

त्रिधा (tridhā) - into three pieces (in three ways, into three parts)

(indeclinable)

Derived from tri (three) with suffix -dhā.

चिच्छेद (ciccheda) - cut (he cut, he broke)

(verb)

3rd person , singular, active, Perfect (Lit) of chid

Perfect Active

Reduplicated perfect form of root chid (class 7).

Root: chid (class 7)

कौरवः (kauravaḥ) - the Kuru warrior (Duryodhana) (a descendant of Kuru, a Kuru warrior)

(proper noun)

Nominative, masculine, singular of kaurava

kaurava - descendant of Kuru, Kuru warrior

Derived from Kuru (proper noun).

पश्यतः (paśyataḥ) - while watching (seeing, looking, watching (genitive singular))

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, looking, watching

Present Active Participle

From root dṛś (to see), changed to paśya- in present stem.

Root: dṛś (class 1)

Note: Agrees with sarvalokasya and bhīmasya.

सर्वलोकस्य (sarvalokasya) - of all the people (of all people, of all the world)

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - all people, the entire world

Compound type : tatpuruṣa (sarva+loka)

• sarva – all, every, whole
  adjective
• loka – world, people, folk
  noun (masculine)

Note: Used in genitive absolute construction with paśyataḥ.

भीमस्य (bhīmasya) - of Bhīma

(proper noun)

Genitive, masculine, singular of bhīma

bhīma - Bhīma (a name of a Pāṇḍava prince)

Note: Used in genitive absolute construction with paśyataḥ.

च (ca) - and

(indeclinable)

महात्मनः (mahātmanaḥ) - of the great-souled (Bhīma) (of the great-souled, noble, magnanimous)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Agrees with bhīmasya.