महाभारतः mahābhārataḥ - book-6, chapter-115, verse-64

अनाश्चर्यो जयस्तेषां येषां त्वमसि केशव ।
रक्षिता समरे नित्यं नित्यं चापि हिते रतः ।
सर्वथा त्वां समासाद्य नाश्चर्यमिति मे मतिः ॥६४॥

64. anāścaryo jayasteṣāṁ yeṣāṁ tvamasi keśava ,
rakṣitā samare nityaṁ nityaṁ cāpi hite rataḥ ,
sarvathā tvāṁ samāsādya nāścaryamiti me matiḥ.

64. anāścaryaḥ jayaḥ teṣām yeṣām tvam
asi keśava rakṣitā samare nityam nityam
ca api hite rataḥ sarvathā tvām
samāsādya na āścaryam iti me matiḥ

64. keśava yeṣām tvam asi teṣām jayaḥ
anāścaryaḥ samare nityam rakṣitā ca
nityam api hite rataḥ sarvathā tvām
samāsādya na āścaryam iti me matiḥ

64. Their victory is no surprise, O Keśava, for those whose side you are on. You are always a protector in battle, and always devoted to their welfare. Therefore, having certainly attained you, it is no surprise – this is my conviction.

Words meanings summery:

• अनाश्चर्यः (anāścaryaḥ) - no surprise, not astonishing

• जयः (jayaḥ) - victory, triumph

• तेषाम् (teṣām) - of them, their

• येषाम् (yeṣām) - whose, of whom

• त्वम् (tvam) - you

• असि (asi) - are

• केशव (keśava) - O Keśava, O Kṛṣṇa

• रक्षिता (rakṣitā) - protector, guardian

• समरे (samare) - in battle, in war

• नित्यम् (nityam) - always, constantly, eternally

• नित्यम् (nityam) - always, constantly, eternally

• च (ca) - and, also

• अपि (api) - also, even, too

• हिते (hite) - for the welfare of friends/devotees (in welfare, in the good, for the benefit of)

• रतः (rataḥ) - devoted, engaged in, fond of

• सर्वथा (sarvathā) - in every way, certainly, completely

• त्वाम् (tvām) - you

• समासाद्य (samāsādya) - having attained, having approached, having gained

• न (na) - not

• आश्चर्यम् (āścaryam) - surprise, wonder, astonishment

• इति (iti) - marks the end of a quote or thought (thus, so, in this way)

• मे (me) - my, of me

• मतिः (matiḥ) - opinion, thought, conviction, intelligence

Words meanings and morphology

अनाश्चर्यः (anāścaryaḥ) - no surprise, not astonishing

(adjective)

Nominative, masculine, singular of anāścarya

anāścarya - not surprising, unastonishing, ordinary

Compound type : nañ-tatpuruṣa (an+āścarya)

• an – not, non-, un-
  indeclinable
  Negative prefix
• āścarya – surprise, wonder, astonishing
  noun (neuter)

जयः (jayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

From root ji (to conquer)

Root: ji (class 1)

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, plural of tad

tad - that, those

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, plural of yad

yad - who, which, what (relative pronoun)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

असि (asi) - are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

केशव (keśava) - O Keśava, O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of keśava

keśava - Keśava (an epithet of Kṛṣṇa/Viṣṇu, lit. having fine hair or killer of the demon Keśi)

रक्षिता (rakṣitā) - protector, guardian

(noun)

Nominative, masculine, singular of rakṣitṛ

rakṣitṛ - protector, guardian, preserver

Agent noun from root rakṣ (to protect)

Root: rakṣ (class 1)

समरे (samare) - in battle, in war

(noun)

Locative, neuter, singular of samara

samara - battle, war, combat

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

हिते (hite) - for the welfare of friends/devotees (in welfare, in the good, for the benefit of)

(noun)

Locative, neuter, singular of hita

hita - beneficial, good, welfare, well-being

Past Passive Participle

From root dhā (to place) with modification

Root: dhā (class 3)

रतः (rataḥ) - devoted, engaged in, fond of

(adjective)

Nominative, masculine, singular of rata

rata - devoted, engaged in, attached to, delighted in

Past Passive Participle

Formed from root ram (to enjoy, delight)

Root: ram (class 1)

सर्वथा (sarvathā) - in every way, certainly, completely

(indeclinable)

Adverbial suffix -thā from sarva

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

समासाद्य (samāsādya) - having attained, having approached, having gained

(indeclinable)

absolutive

Indeclinable participle formed from root sad (to sit) with prefixes sam and ā

Prefixes: sam+ā

Root: sad (class 1)

न (na) - not

(indeclinable)

आश्चर्यम् (āścaryam) - surprise, wonder, astonishment

(noun)

Nominative, neuter, singular of āścarya

āścarya - surprise, wonder, astonishment, marvelous

इति (iti) - marks the end of a quote or thought (thus, so, in this way)

(indeclinable)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Can also be dative singular

मतिः (matiḥ) - opinion, thought, conviction, intelligence

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, intention, intelligence

From root man (to think)

Root: man (class 4)