महाभारतः mahābhārataḥ - book-6, chapter-115, verse-62

अथ वा दैवतैः पार्थ सर्वशस्त्रास्त्रपारगः ।
त्वां तु चक्षुर्हणं प्राप्य दग्धो घोरेण चक्षुषा ॥६२॥

62. atha vā daivataiḥ pārtha sarvaśastrāstrapāragaḥ ,
tvāṁ tu cakṣurhaṇaṁ prāpya dagdho ghoreṇa cakṣuṣā.

62. atha vā daivataiḥ pārtha sarvaśastrāstrapāragaḥ
tvām tu cakṣurhaṇam prāpya dagdhaḥ ghoreṇa cakṣuṣā

62. pārtha atha vā daivataiḥ sarvaśastrāstrapāragaḥ tu
tvām cakṣurhaṇam prāpya ghoreṇa cakṣuṣā dagdhaḥ

62. Or else, O Pārtha (Arjuna), even a warrior proficient in all weapons and missiles, (being helped) by the gods, upon encountering you, who are like a killer with your gaze, was burnt by a dreadful eye.

Words meanings summery:

• अथ (atha) - now, then, furthermore, or else

• वा (vā) - or, either, and

• दैवतैः (daivataiḥ) - by the power or support of the gods (by the gods, by divine beings)

• पार्थ (pārtha) - O son of Pṛthā, O Arjuna

• सर्वशस्त्रास्त्रपारगः (sarvaśastrāstrapāragaḥ) - referring to a warrior or opponent (proficient in all weapons and missiles)

• त्वाम् (tvām) - you

• तु (tu) - but, indeed, on the other hand

• चक्षुर्हणम् (cakṣurhaṇam) - one whose gaze is destructive (one who strikes/kills with the eye, eye-striker)

• प्राप्य (prāpya) - having obtained, having reached, having encountered

• दग्धः (dagdhaḥ) - burnt, consumed by fire

• घोरेण (ghoreṇa) - by a dreadful, by a fierce, by a terrible

• चक्षुषा (cakṣuṣā) - by the eye, by the glance

Words meanings and morphology

अथ (atha) - now, then, furthermore, or else

(indeclinable)

वा (vā) - or, either, and

(indeclinable)

दैवतैः (daivataiḥ) - by the power or support of the gods (by the gods, by divine beings)

(noun)

Instrumental, neuter, plural of daivata

daivata - divine, relating to gods, a divine being, a god

From devatā (divinity) with suffix -a

पार्थ (pārtha) - O son of Pṛthā, O Arjuna

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a name for Arjuna, Yudhiṣṭhira, Bhīma

Derived from Pṛthā (Kuntī)

सर्वशस्त्रास्त्रपारगः (sarvaśastrāstrapāragaḥ) - referring to a warrior or opponent (proficient in all weapons and missiles)

(adjective)

Nominative, masculine, singular of sarvaśastrāstrapāraga

sarvaśastrāstrapāraga - one who has mastered all kinds of weapons and missiles

Compound type : tatpuruṣa (sarva+śastra+astra+pāraga)

• sarva – all, every, whole
  pronoun/adjective
• śastra – weapon (thrown, e.g., sword, spear), missile, arm
  noun (neuter)
• astra – weapon (shot, e.g., arrow, magical missile), projectile
  noun (neuter)
• pāraga – one who has gone across, proficient, skilled, master
  adjective/noun (masculine)
  From pāra (other side) + root gam (to go) + suffix -a
  Root: gam (class 1)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

तु (tu) - but, indeed, on the other hand

(indeclinable)

चक्षुर्हणम् (cakṣurhaṇam) - one whose gaze is destructive (one who strikes/kills with the eye, eye-striker)

(adjective)

Accusative, masculine, singular of cakṣurhaṇa

cakṣurhaṇa - one who kills with the eye

Compound type : tatpuruṣa (cakṣus+haṇa)

• cakṣus – eye, sight, vision
  noun (neuter)
• haṇa – killing, striking, killer, striker
  noun (masculine)
  From root han (to strike, kill)
  Root: han (class 2)

प्राप्य (prāpya) - having obtained, having reached, having encountered

(indeclinable)

absolutive

Indeclinable participle formed from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

दग्धः (dagdhaḥ) - burnt, consumed by fire

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burnt, consumed, scorched

Past Passive Participle

Formed from root dah (to burn)

Root: dah (class 1)

घोरेण (ghoreṇa) - by a dreadful, by a fierce, by a terrible

(adjective)

Instrumental, masculine, singular of ghora

ghora - dreadful, fierce, terrible, formidable

चक्षुषा (cakṣuṣā) - by the eye, by the glance

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision, glance