महाभारतः mahābhārataḥ - book-6, chapter-115, verse-19

निहत्य समरे शत्रून्महाबलसमन्वितान् ।
संमोहश्चापि तुमुलः कुरूणामभवत्तदा ॥१९॥

19. nihatya samare śatrūnmahābalasamanvitān ,
saṁmohaścāpi tumulaḥ kurūṇāmabhavattadā.

19. nihatya samare śatrūn mahābalasamannvitān
saṃmohaḥ ca api tumulaḥ kurūṇām abhavat tadā

19. samare mahābalasamannvitān śatrūn nihatya
tadā kurūṇām tumulaḥ saṃmohaḥ ca api abhavat

19. After he had slain the mighty enemies in battle, then a great confusion (saṃmoha) also arose among the Kurus.

Words meanings summery:

• निहत्य (nihatya) - having killed, having struck down, having destroyed

• समरे (samare) - in battle, in war

• शत्रून् (śatrūn) - enemies

• महाबलसमन्न्वितान् (mahābalasamannvitān) - endowed with great strength, mighty

• संमोहः (saṁmohaḥ) - bewilderment, great confusion, delusion

• च (ca) - and

• अपि (api) - also, even

• तुमुलः (tumulaḥ) - tumultuous, agitated, great, intense

• कुरूणाम् (kurūṇām) - Refers to the Kauravas, the lineage of Dhṛtarāṣṭra. (of the Kurus)

• अभवत् (abhavat) - it was, it happened, it became

• तदा (tadā) - then, at that time

Words meanings and morphology

निहत्य (nihatya) - having killed, having struck down, having destroyed

(indeclinable)

Absolutive (Gerund)

From prefix 'ni' + root 'han' (to strike, kill) with suffix '-tvā' (or '-tya' after prefixes).

Prefix: ni

Root: han (class 2)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

From 'sam' (together) + 'raṇa' (battle) or from root 'smṛ' (to remember) with 'saṃ-'.

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, rival

Note: Object of 'nihatya'.

महाबलसमन्न्वितान् (mahābalasamannvitān) - endowed with great strength, mighty

(adjective)

Accusative, masculine, plural of mahābalasamannvita

mahābalasamannvita - endowed with great strength, mighty

Compound: mahābala (great strength) + samanvita (endowed with). Samanvita is a past passive participle of 'sam-an-i' (to go with, to be endowed).

Compound type : tatpuruṣa (mahābala+samanvita)

• mahābala – of great strength, mighty
  adjective (masculine)
  From 'mahā' (great) + 'bala' (strength).
• samanvita – accompanied by, furnished with, endowed with
  adjective (masculine)
  Past Passive Participle
  From upasargas 'sam' and 'anu' + root 'i' (to go) with suffix '-ta'.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with śatrūn.

संमोहः (saṁmohaḥ) - bewilderment, great confusion, delusion

(noun)

Nominative, masculine, singular of saṃmoha

saṁmoha - bewilderment, delusion, infatuation, unconsciousness

From prefix 'sam' + root 'muh' (to be bewildered) with nominal suffix '-a'.

Prefix: sam

Root: muh (class 4)

Note: Subject of 'abhavat'.

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

तुमुलः (tumulaḥ) - tumultuous, agitated, great, intense

(adjective)

Nominative, masculine, singular of tumula

tumula - tumultuous, great, agitated, confused, loud

Note: Agrees with saṃmohaḥ.

कुरूणाम् (kurūṇām) - Refers to the Kauravas, the lineage of Dhṛtarāṣṭra. (of the Kurus)

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (proper noun), name of an ancient king and his descendants

Note: Possessive, "of the Kurus".

अभवत् (abhavat) - it was, it happened, it became

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect 3rd Person Singular

From root 'bhū' (class 1). 'a-' is augment for imperfect.

Root: bhū (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Derived from pronominal stem 'tad' (that).