महाभारतः mahābhārataḥ - book-6, chapter-115, verse-43

अभिप्राये तु विदिते धर्मात्मा सव्यसाचिना ।
अतुष्यद्भरतश्रेष्ठो भीष्मो धर्मार्थतत्त्ववित् ॥४३॥

43. abhiprāye tu vidite dharmātmā savyasācinā ,
atuṣyadbharataśreṣṭho bhīṣmo dharmārthatattvavit.

43. abhiprāye tu vidite dharmātmā savyasācinā atuṣyat
bharataśreṣṭhaḥ bhīṣmaḥ dharmārthatattvavit

43. tu savyasācinā abhiprāye vidite,
dharmātmā,
bharataśreṣṭhaḥ,
dharmārthatattvavit bhīṣmaḥ atuṣyat

43. But when the intention of the righteous-souled (dharmātman) Arjuna (Savyasācin) became known, Bhishma, the chief of the Bharatas and the knower of the true nature of natural law (dharma) and purpose (artha), was pleased.

Words meanings summery:

• अभिप्राये (abhiprāye) - in the intention, in the purpose

• तु (tu) - but, indeed, yet, on the other hand

• विदिते (vidite) - when known (having been known, perceived, understood)

• धर्मात्मा (dharmātmā) - the righteous-souled (Arjuna) (righteous-souled, virtuous (dharmātman))

• सव्यसाचिना (savyasācinā) - by Arjuna (by the ambidextrous one (Arjuna))

• अतुष्यत् (atuṣyat) - was pleased

• भरतश्रेष्ठः (bharataśreṣṭhaḥ) - the chief of the Bharatas (Bhishma) (chief of the Bharatas, best among Bharatas)

• भीष्मः (bhīṣmaḥ) - Bhishma

• धर्मार्थतत्त्ववित् (dharmārthatattvavit) - knower of the truth of dharma and artha

Words meanings and morphology

अभिप्राये (abhiprāye) - in the intention, in the purpose

(noun)

Locative, masculine, singular of abhiprāya

abhiprāya - intention, purpose, design, meaning

Prefixes: abhi+pra

Root: i (class 2)

तु (tu) - but, indeed, yet, on the other hand

(indeclinable)

particle

विदिते (vidite) - when known (having been known, perceived, understood)

(adjective)

Locative, masculine, singular of vidita

vidita - known, perceived, understood

Past Passive Participle

derived from root vid (to know)

Root: vid (class 2)

Note: Forms a locative absolute construction with abhiprāye.

धर्मात्मा (dharmātmā) - the righteous-souled (Arjuna) (righteous-souled, virtuous (dharmātman))

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, having a righteous (dharma) nature (ātman)

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, righteousness (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, individual soul (ātman)
  noun (masculine)
  Root: an (class 2)

सव्यसाचिना (savyasācinā) - by Arjuna (by the ambidextrous one (Arjuna))

(proper noun)

Instrumental, masculine, singular of savyasācin

savyasācin - ambidextrous, one who can shoot with both hands (epithet of Arjuna)

Compound type : bahuvrīhi (savya+sācin)

• savya – left
  adjective
• sācin – shooting, aiming
  adjective (masculine)
  agent noun suffix -in
  Refers to one who aims/shoots, often associated with arrows (sāya).

अतुष्यत् (atuṣyat) - was pleased

(verb)

3rd person , singular, active, past imperfect (laṅ) of tuṣ

Imperfect

3rd person singular, Imperfect, Parasmaipada

Root: tuṣ (class 4)

भरतश्रेष्ठः (bharataśreṣṭhaḥ) - the chief of the Bharatas (Bhishma) (chief of the Bharatas, best among Bharatas)

(noun)

Nominative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best of the Bharatas, chief among Bharatas

Compound type : tatpuruṣa (bharata+śreṣṭha)

• bharata – Bharata (proper noun, king, lineage)
  proper noun (masculine)
  Root: bhṛ (class 3)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  superlative degree of praśasya (excellent)

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper noun, name of a character in Mahabharata)

Root: bhī (class 3)

धर्मार्थतत्त्ववित् (dharmārthatattvavit) - knower of the truth of dharma and artha

(noun)

Nominative, masculine, singular of dharmārthatattvavit

dharmārthatattvavit - knower of the principles of natural law (dharma) and purpose (artha)

Compound type : tatpuruṣa (dharma+artha+tattva+vit)

• dharma – natural law, constitution, intrinsic nature, righteousness (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity
  noun (masculine)
  Root: ṛ (class 3)
• tattva – truth, reality, principle, essence
  noun (neuter)
  Root: tad
• vit – knower, understanding
  noun (masculine)
  Agent Noun
  from root vid (to know)
  Root: vid (class 2)