महाभारतः mahābhārataḥ - book-6, chapter-115, verse-61

दिष्ट्या जयसि कौरव्य दिष्ट्या भीष्मो निपातितः ।
अवध्यो मानुषैरेष सत्यसंधो महारथः ॥६१॥

61. diṣṭyā jayasi kauravya diṣṭyā bhīṣmo nipātitaḥ ,
avadhyo mānuṣaireṣa satyasaṁdho mahārathaḥ.

61. diṣṭyā jayasi kauravya diṣṭyā bhīṣmaḥ nipātitaḥ
avadhyaḥ mānuṣaiḥ eṣaḥ satyasaṃdhaḥ mahārathaḥ

61. kauravya diṣṭyā jayasi.
diṣṭyā bhīṣmaḥ nipātitaḥ.
eṣaḥ satyasaṃdhaḥ mahārathaḥ mānuṣaiḥ avadhyaḥ

61. Fortunately, O scion of Kuru, you are victorious! Fortunately, Bhishma has been brought down. This great charioteer (mahāratha), who was true to his vow, was indeed invincible by human beings.

Words meanings summery:

• दिष्ट्या (diṣṭyā) - Expressing a joyful exclamation. (fortunately, by good luck, happily)

• जयसि (jayasi) - you conquer, you win

• कौरव्य (kauravya) - Referring to Yudhishthira. (O scion of Kuru, O descendant of Kuru)

• दिष्ट्या (diṣṭyā) - Expressing a joyful exclamation. (fortunately, by good luck, happily)

• भीष्मः (bhīṣmaḥ) - Bhishma

• निपातितः (nipātitaḥ) - has been felled, overthrown, brought down, killed

• अवध्यः (avadhyaḥ) - not to be killed, invulnerable, invincible

• मानुषैः (mānuṣaiḥ) - by men, by human beings

• एषः (eṣaḥ) - Referring to Bhishma. (this (one), he)

• सत्यसंधः (satyasaṁdhaḥ) - Refers to Bhishma's famous vow of celibacy and loyalty. (true to his vow, faithful to his promise)

• महारथः (mahārathaḥ) - Refers to Bhishma. (great charioteer, great warrior)

Words meanings and morphology

दिष्ट्या (diṣṭyā) - Expressing a joyful exclamation. (fortunately, by good luck, happily)

(indeclinable)

Root: diś (class 6)

जयसि (jayasi) - you conquer, you win

(verb)

2nd person , singular, active, present (laṭ) of ji

Present Indicative

From root 'ji' (to conquer) in present tense, 2nd person singular.

Root: ji (class 1)

कौरव्य (kauravya) - Referring to Yudhishthira. (O scion of Kuru, O descendant of Kuru)

(proper noun)

Vocative, masculine, singular of kauravya

kauravya - a descendant of Kuru, a scion of Kuru

Derived from Kuru (ancestor)

दिष्ट्या (diṣṭyā) - Expressing a joyful exclamation. (fortunately, by good luck, happily)

(indeclinable)

Root: diś (class 6)

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper noun), terrible, formidable

Note: Subject of nipātitaḥ.

निपातितः (nipātitaḥ) - has been felled, overthrown, brought down, killed

(participle)

Nominative, masculine, singular of nipātita

nipātita - felled, thrown down, killed, caused to fall

Past Passive Participle (causative)

From prefix 'ni' + root 'pat' (to fall) in causative stem 'pātaya' + kta suffix

Prefix: ni

Root: pat (class 1)

Note: Acts as a predicate adjective.

अवध्यः (avadhyaḥ) - not to be killed, invulnerable, invincible

(adjective)

Nominative, masculine, singular of avadhya

avadhya - not to be killed, invulnerable, inviolable, invincible

Gerundive / N-tatpurusha

Negative prefix 'a' + 'vadhya' (killable), from root 'han' (to strike, kill)

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, un-, non-
  indeclinable
  Negative particle
• vadhya – to be killed, killable, vulnerable
  gerundive (masculine)
  Gerundive
  From root 'han' (to kill) + ṇyat suffix
  Root: han (class 2)

Note: Predicate adjective for eṣaḥ (Bhishma).

मानुषैः (mānuṣaiḥ) - by men, by human beings

(noun)

Instrumental, masculine, plural of mānuṣa

mānuṣa - human, man, relating to man

Derived from 'manu' (man)

Note: Indicates the agent of 'not to be killed'.

एषः (eṣaḥ) - Referring to Bhishma. (this (one), he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it (near)

Pronominal stem

Note: Refers to Bhishma.

सत्यसंधः (satyasaṁdhaḥ) - Refers to Bhishma's famous vow of celibacy and loyalty. (true to his vow, faithful to his promise)

(adjective)

Nominative, masculine, singular of satyasaṃdha

satyasaṁdha - true to his vow, faithful to his promise, one whose promise is truth

Bahuvrihi compound: 'satya' (truth) + 'saṃdha' (vow, promise, bond)

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, true, real
  noun (neuter)
  From 'sat' (being, existence)
  Root: as (class 2)
• saṃdha – vow, promise, agreement, connection
  noun (masculine)
  From 'sam' + 'dhā' (to place, join)
  Prefix: sam
  Root: dhā (class 3)

Note: Appositive to eṣaḥ (Bhishma).

महारथः (mahārathaḥ) - Refers to Bhishma. (great charioteer, great warrior)

(noun)

Nominative, masculine, singular of mahāratha

mahāratha - a great warrior, a great charioteer (mahāratha)

Karmadhāraya compound of 'mahat' (great) and 'ratha' (chariot/warrior)

Compound type : karmadhāraya (mahat+ratha)

• mahat – great, large, vast
  adjective
• ratha – chariot, war-chariot; a warrior (who fights from a chariot)
  noun (masculine)
  Root: ramh

Note: Appositive to eṣaḥ (Bhishma).