महाभारतः
mahābhārataḥ
-
book-6, chapter-115, verse-51
उपातिष्ठन्नथो वैद्याः शल्योद्धरणकोविदाः ।
सर्वोपकरणैर्युक्ताः कुशलास्ते सुशिक्षिताः ॥५१॥
सर्वोपकरणैर्युक्ताः कुशलास्ते सुशिक्षिताः ॥५१॥
51. upātiṣṭhannatho vaidyāḥ śalyoddharaṇakovidāḥ ,
sarvopakaraṇairyuktāḥ kuśalāste suśikṣitāḥ.
sarvopakaraṇairyuktāḥ kuśalāste suśikṣitāḥ.
51.
upātiṣṭhan atho vaidyāḥ śalyoddharaṇakovidaḥ
sarvopakaraṇaiḥ yuktāḥ kuśalāḥ te suśikṣitāḥ
sarvopakaraṇaiḥ yuktāḥ kuśalāḥ te suśikṣitāḥ
51.
atho vaidyāḥ śalyoddharaṇakovidaḥ sarvopakaraṇaiḥ
yuktāḥ kuśalāḥ te suśikṣitāḥ upātiṣṭhan
yuktāḥ kuśalāḥ te suśikṣitāḥ upātiṣṭhan
51.
Then, physicians arrived, skilled in removing arrows and equipped with all necessary instruments. They were indeed skillful and well-trained.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उपातिष्ठन् (upātiṣṭhan) - they arrived (they came near, they arrived, they stood by)
- अथो (atho) - then (then, moreover, now)
- वैद्याः (vaidyāḥ) - physicians (physicians, doctors, learned ones)
- शल्योद्धरणकोविदः (śalyoddharaṇakovidaḥ) - skilled in removing arrows (skilled in extracting arrows/darts)
- सर्वोपकरणैः (sarvopakaraṇaiḥ) - with all instruments/equipment
- युक्ताः (yuktāḥ) - equipped (endowed, equipped, joined)
- कुशलाः (kuśalāḥ) - skillful (skillful, expert, prosperous)
- ते (te) - they
- सुशिक्षिताः (suśikṣitāḥ) - well-trained (well-trained, well-taught)
Words meanings and morphology
उपातिष्ठन् (upātiṣṭhan) - they arrived (they came near, they arrived, they stood by)
(verb)
3rd person , plural, active, past imperfect (laṅ) of upa-sthā
Imperfect (Parasmaipada)
From upa- (near) + sthā (to stand). The augment a- is prefixed to the root.
Prefix: upa
Root: sthā (class 1)
अथो (atho) - then (then, moreover, now)
(indeclinable)
An emphasized form of atha.
वैद्याः (vaidyāḥ) - physicians (physicians, doctors, learned ones)
(noun)
Nominative, masculine, plural of vaidya
vaidya - physician, doctor, learned person, expert
From vidyā (knowledge) + aṇ (suffix). One who possesses knowledge (esp. of medicine).
शल्योद्धरणकोविदः (śalyoddharaṇakovidaḥ) - skilled in removing arrows (skilled in extracting arrows/darts)
(adjective)
Nominative, masculine, plural of śalyoddharaṇakovida
śalyoddharaṇakovida - expert in removing darts/arrows
Compound of śalyoddharaṇa (extraction of arrows) and kovida (skilled).
Compound type : tatpuruṣa (śalyoddharaṇa+kovida)
- śalyoddharaṇa – extraction of darts/arrows
noun (neuter)
Compound of śalya (dart/arrow) and uddharaṇa (extraction). - kovida – skilled, expert, clever
adjective (masculine)
From ko (question) + vid (to know), implying one who knows 'what' (to do).
Root: vid (class 2)
Note: Aggrees with vaidyāḥ.
सर्वोपकरणैः (sarvopakaraṇaiḥ) - with all instruments/equipment
(noun)
Instrumental, neuter, plural of sarvopakaraṇa
sarvopakaraṇa - all instruments, complete equipment
Compound of sarva (all) and upakaraṇa (instrument).
Compound type : tatpuruṣa (sarva+upakaraṇa)
- sarva – all, every
adjective (neuter) - upakaraṇa – instrument, equipment, apparatus
noun (neuter)
From upa-kṛ (to help, to prepare).
Prefix: upa
Root: kṛ (class 8)
युक्ताः (yuktāḥ) - equipped (endowed, equipped, joined)
(adjective)
Nominative, masculine, plural of yukta
yukta - joined, united, equipped, engaged, fit
Past Passive Participle
From root yuj (to join, to connect) + kta (past passive participle suffix).
Root: yuj (class 7)
कुशलाः (kuśalāḥ) - skillful (skillful, expert, prosperous)
(adjective)
Nominative, masculine, plural of kuśala
kuśala - skillful, expert, clever, prosperous, well-being
From kuśa (grass, difficult to handle), implying one who handles difficult things.
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, those, he, she, it, they
Demonstrative pronoun.
Note: Refers to the vaidyāḥ.
सुशिक्षिताः (suśikṣitāḥ) - well-trained (well-trained, well-taught)
(adjective)
Nominative, masculine, plural of suśikṣita
suśikṣita - well-trained, well-taught, highly educated
Past Passive Participle (modified by su-)
Compound of su- (well, good) and śikṣita (trained, taught).
Compound type : karmadhāraya (su+śikṣita)
- su – good, well, excellent
indeclinable
Prefix indicating 'good' or 'well'. - śikṣita – trained, taught, learned
adjective (masculine)
Past Passive Participle
From root śikṣ (to learn, to teach).
Root: śikṣ (class 1)