महाभारतः mahābhārataḥ - book-6, chapter-115, verse-31

स्वागतं वो महाभागाः स्वागतं वो महारथाः ।
तुष्यामि दर्शनाच्चाहं युष्माकममरोपमाः ॥३१॥

31. svāgataṁ vo mahābhāgāḥ svāgataṁ vo mahārathāḥ ,
tuṣyāmi darśanāccāhaṁ yuṣmākamamaropamāḥ.

31. svāgatam vaḥ mahābhāgāḥ svāgatam vaḥ mahārathāḥ
tuṣyāmi darśanāt ca aham yuṣmākam amaropamāḥ

31. mahābhāgāḥ vaḥ svāgatam,
mahārathāḥ vaḥ svāgatam.
amaropamāḥ,
aham yuṣmākam darśanāt ca tuṣyāmi

31. Welcome to you, O noble ones! Welcome to you, O great charioteers! I am indeed pleased by your sight, O god-like ones.

Words meanings summery:

• स्वागतम् (svāgatam) - welcome, well-come

• वः (vaḥ) - to you, your (plural)

• महाभागाः (mahābhāgāḥ) - O highly fortunate ones, O noble ones

• स्वागतम् (svāgatam) - welcome, well-come

• वः (vaḥ) - to you, your (plural)

• महारथाः (mahārathāḥ) - O great charioteers, O great warriors

• तुष्यामि (tuṣyāmi) - I am pleased, I rejoice, I am satisfied

• दर्शनात् (darśanāt) - from seeing, by the sight

• च (ca) - and

• अहम् (aham) - I

• युष्माकम् (yuṣmākam) - of you (plural)

• अमरोपमाः (amaropamāḥ) - O god-like ones

Words meanings and morphology

स्वागतम् (svāgatam) - welcome, well-come

(noun)

Nominative, neuter, singular of svāgata

svāgata - welcome, well-come, properly arrived, pleasant

Past Passive Participle (often used as a noun/adjective)

From 'su' (good, well) + 'āgata' (come).

Compound type : karmadhāraya (su+āgata)

• su – good, well, excellent
  indeclinable
• āgata – come, arrived, returned
  adjective (neuter)
  Past Passive Participle
  From root 'gam' with prefix 'ā'.
  Prefix: ā
  Root: gam (class 1)

Note: Functions as an adverbial phrase 'well-come'.

वः (vaḥ) - to you, your (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Enclitic form of 'yuṣmad'.

महाभागाः (mahābhāgāḥ) - O highly fortunate ones, O noble ones

(adjective)

Vocative, masculine, plural of mahābhāga

mahābhāga - very fortunate, noble, illustrious, excellent

Compound type : bahuvrīhi (mahā+bhāga)

• mahā – great, large, mighty
  adjective
• bhāga – share, portion, fortune, destiny
  noun (masculine)
  Root: bhaj (class 1)

स्वागतम् (svāgatam) - welcome, well-come

(noun)

Nominative, neuter, singular of svāgata

svāgata - welcome, well-come, properly arrived, pleasant

Past Passive Participle (often used as a noun/adjective)

From 'su' (good, well) + 'āgata' (come).

Compound type : karmadhāraya (su+āgata)

• su – good, well, excellent
  indeclinable
• āgata – come, arrived, returned
  adjective (neuter)
  Past Passive Participle
  From root 'gam' with prefix 'ā'.
  Prefix: ā
  Root: gam (class 1)

Note: Functions as an adverbial phrase 'well-come'.

वः (vaḥ) - to you, your (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Enclitic form of 'yuṣmad'.

महारथाः (mahārathāḥ) - O great charioteers, O great warriors

(noun)

Vocative, masculine, plural of mahāratha

mahāratha - a great warrior, a great charioteer, one who fights from a great chariot

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, large, mighty
  adjective
• ratha – chariot, car, warrior (from a chariot)
  noun (masculine)
  Root: ram (class 1)

तुष्यामि (tuṣyāmi) - I am pleased, I rejoice, I am satisfied

(verb)

1st person , singular, active, present (laṭ) of tuṣ

Present tense

Present indicative active 1st singular.

Root: tuṣ (class 4)

Note: The subject 'I' (aham) is present later in the sentence.

दर्शनात् (darśanāt) - from seeing, by the sight

(noun)

Ablative, neuter, singular of darśana

darśana - seeing, sight, view, appearance, philosophy, doctrine

From root 'dṛś' (to see) + 'ana' suffix.

Root: dṛś (class 1)

च (ca) - and

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person singular pronoun.

युष्माकम् (yuṣmākam) - of you (plural)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

Genitive plural of 'yuṣmad'.

अमरोपमाः (amaropamāḥ) - O god-like ones

(adjective)

Vocative, masculine, plural of amaropama

amaropama - comparable to gods, god-like

Compound type : tatpuruṣa (amara+upama)

• amara – immortal, god, deity
  noun (masculine)
  From 'a' (not) + root 'mṛ' (to die).
  Prefix: a
  Root: mṛ (class 1)
• upama – likeness, comparison, similar, equal
  noun (masculine)
  Prefix: upa