महाभारतः mahābhārataḥ - book-6, chapter-115, verse-63

एवमुक्तो धर्मराजः प्रत्युवाच जनार्दनम् ।
तव प्रसादाद्विजयः क्रोधात्तव पराजयः ।
त्वं हि नः शरणं कृष्ण भक्तानामभयंकरः ॥६३॥

63. evamukto dharmarājaḥ pratyuvāca janārdanam ,
tava prasādādvijayaḥ krodhāttava parājayaḥ ,
tvaṁ hi naḥ śaraṇaṁ kṛṣṇa bhaktānāmabhayaṁkaraḥ.

63. evam uktaḥ dharmarājaḥ pratyuvāca
janārdanam tava prasādāt vijayaḥ
krodhāt tava parājayaḥ tvam hi naḥ
śaraṇam kṛṣṇa bhaktānām abhayaṃkaraḥ

63. evam uktaḥ dharmarājaḥ janārdanam
pratyuvāca tava prasādāt vijayaḥ
tava krodhāt parājayaḥ kṛṣṇa hi tvam
naḥ śaraṇam bhaktānām abhayaṃkaraḥ

63. Thus addressed, Dharmarāja (Yudhiṣṭhira) replied to Janārdana (Kṛṣṇa): 'From your grace comes victory, and from your anger comes defeat. Indeed, O Kṛṣṇa, you are our refuge, the one who grants fearlessness to devotees.'

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken, addressed, said

• धर्मराजः (dharmarājaḥ) - Dharmarāja, King of natural law (dharma), Yudhiṣṭhira

• प्रत्युवाच (pratyuvāca) - replied, answered

• जनार्दनम् (janārdanam) - to Janārdana, to Kṛṣṇa

• तव (tava) - your, of you

• प्रसादात् (prasādāt) - from grace, by favor, by mercy

• विजयः (vijayaḥ) - victory, triumph

• क्रोधात् (krodhāt) - from anger, due to wrath

• तव (tava) - your, of you

• पराजयः (parājayaḥ) - defeat, loss

• त्वम् (tvam) - you

• हि (hi) - indeed, surely, for

• नः (naḥ) - our, to us

• शरणम् (śaraṇam) - refuge, shelter, protection

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• भक्तानाम् (bhaktānām) - of devotees, for devotees

• अभयंकरः (abhayaṁkaraḥ) - giver of fearlessness, protector, one who makes fearless

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, addressed

Past Passive Participle

Formed from root vac (to speak)

Root: vac (class 2)

धर्मराजः (dharmarājaḥ) - Dharmarāja, King of natural law (dharma), Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - King of natural law (dharma), a title of Yudhiṣṭhira, Yama

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

प्रत्युवाच (pratyuvāca) - replied, answered

(verb)

3rd person , singular, active, perfect (lit) of pratyuvāca

Perfect form of root vac (to speak) with prefix prati

Prefix: prati

Root: vac (class 2)

जनार्दनम् (janārdanam) - to Janārdana, to Kṛṣṇa

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - agitator of men, Kṛṣṇa, Viṣṇu

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

प्रसादात् (prasādāt) - from grace, by favor, by mercy

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, blessing, clarity, serenity

From root sad (to sit) with prefixes pra and sa

Prefixes: pra+sa

Root: sad (class 1)

विजयः (vijayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

From root ji (to conquer) with prefix vi

Prefix: vi

Root: ji (class 1)

क्रोधात् (krodhāt) - from anger, due to wrath

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, rage

From root krudh (to be angry)

Root: krudh (class 4)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पराजयः (parājayaḥ) - defeat, loss

(noun)

Nominative, masculine, singular of parājaya

parājaya - defeat, discomfiture, loss

From root ji (to conquer) with prefix parā

Prefix: parā

Root: ji (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

हि (hi) - indeed, surely, for

(indeclinable)

नः (naḥ) - our, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Can also be dative plural

शरणम् (śaraṇam) - refuge, shelter, protection

(noun)

Nominative, neuter, singular of śaraṇa

śaraṇa - refuge, shelter, protection, asylum

From root śṛ (to crush, injure), implying protection from harm

Root: śṛ (class 9)

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a prominent deity), black, dark

भक्तानाम् (bhaktānām) - of devotees, for devotees

(noun)

Genitive, masculine, plural of bhakta

bhakta - devoted, loyal, a devotee, worshipper

Past Passive Participle

Formed from root bhaj (to worship, adore)

Root: bhaj (class 1)

अभयंकरः (abhayaṁkaraḥ) - giver of fearlessness, protector, one who makes fearless

(adjective)

Nominative, masculine, singular of abhayaṃkara

abhayaṁkara - giver of fearlessness, causing fearlessness, protector

Compound type : bahuvrīhi (abhaya+kara)

• abhaya – fearlessness, security, safety
  noun (neuter)
• kara – maker, doer, causing, producing, giver
  noun/adjective (masculine)
  From root kṛ (to do, make)
  Root: kṛ (class 8)