महाभारतः mahābhārataḥ - book-6, chapter-115, verse-59

विधाय रक्षां भीष्मस्य सर्व एव समन्ततः ।
वीराः स्वशिबिराण्येव ध्यायन्तः परमातुराः ।
निवेशायाभ्युपागच्छन्सायाह्ने रुधिरोक्षिताः ॥५९॥

59. vidhāya rakṣāṁ bhīṣmasya sarva eva samantataḥ ,
vīrāḥ svaśibirāṇyeva dhyāyantaḥ paramāturāḥ ,
niveśāyābhyupāgacchansāyāhne rudhirokṣitāḥ.

59. vidhāya rakṣām bhīṣmasya sarve eva
samantataḥ vīrāḥ svaśibirāṇi eva
dhyāyantaḥ paramāturāḥ niveśāya
abhyupāgacchan sāyāhne rudhirokṣitāḥ

59. sarve eva rudhirokṣitāḥ paramāturāḥ
dhyāyantaḥ vīrāḥ bhīṣmasya samantataḥ
rakṣām vidhāya sāyāhne niveśāya
svaśibirāṇi eva abhyupāgacchan

59. All those blood-stained warriors, extremely distressed and contemplating (dhyāna) deeply, arranged protection for Bhishma from all sides. Then, in the evening, they returned to their own camps for encampment.

Words meanings summery:

• विधाय (vidhāya) - having placed, having arranged, having performed

• रक्षाम् (rakṣām) - protection, guarding

• भीष्मस्य (bhīṣmasya) - of Bhishma

• सर्वे (sarve) - all the warriors (vīrāḥ) (all)

• एव (eva) - emphasizing 'all' (indeed, certainly, only)

• समन्ततः (samantataḥ) - from all sides, all around

• वीराः (vīrāḥ) - warriors, heroes

• स्वशिबिराणि (svaśibirāṇi) - their own camps

• एव (eva) - emphasizing 'their own camps' (indeed, only)

• ध्यायन्तः (dhyāyantaḥ) - Reflecting on the day's events or their situation. (meditating, contemplating, thinking deeply)

• परमातुराः (paramāturāḥ) - extremely distressed, greatly afflicted

• निवेशाय (niveśāya) - for the purpose of settling down/resting in their camps. (for entering, for encampment, for rest)

• अभ्युपागच्छन् (abhyupāgacchan) - they approached, they went

• सायाह्ने (sāyāhne) - in the evening

• रुधिरोक्षिताः (rudhirokṣitāḥ) - blood-stained, sprinkled with blood

Words meanings and morphology

विधाय (vidhāya) - having placed, having arranged, having performed

(indeclinable)

Absolutive (Gerund)

From prefix 'vi' + root 'dhā' (to place, arrange) + lyap suffix

Prefix: vi

Root: dhā (class 3)

रक्षाम् (rakṣām) - protection, guarding

(noun)

Accusative, feminine, singular of rakṣā

rakṣā - protection, guarding, safety

From root 'rakṣ' (to protect)

Root: rakṣ (class 1)

Note: Object of vidhāya.

भीष्मस्य (bhīṣmasya) - of Bhishma

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper noun), terrible, formidable

Note: Possessive, 'of Bhishma'.

सर्वे (sarve) - all the warriors (vīrāḥ) (all)

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Pronominal adjective

Note: Agrees with vīrāḥ.

एव (eva) - emphasizing 'all' (indeed, certainly, only)

(indeclinable)

Particle

समन्ततः (samantataḥ) - from all sides, all around

(indeclinable)

Avyaya (indeclinable) formed from 'samanta' (all-around) + tasil suffix.

Note: Modifies rakṣām vidhāya.

वीराः (vīrāḥ) - warriors, heroes

(noun)

Nominative, masculine, plural of vīra

vīra - hero, warrior, brave man

Root: vīr (class 10)

स्वशिबिराणि (svaśibirāṇi) - their own camps

(noun)

Accusative, neuter, plural of svaśibira

svaśibira - one's own camp

Tatpurusha compound of 'sva' (own) and 'śibira' (camp)

Compound type : tatpurusha (sva+śibira)

• sva – own, self
  pronoun
• śibira – camp, encampment
  noun (neuter)

Note: Object of abhyupāgacchan.

एव (eva) - emphasizing 'their own camps' (indeed, only)

(indeclinable)

Particle

ध्यायन्तः (dhyāyantaḥ) - Reflecting on the day's events or their situation. (meditating, contemplating, thinking deeply)

(participle)

Nominative, masculine, plural of dhyāyat

dhyāyat - meditating, contemplating, thinking deeply (dhyāna)

Present Active Participle

From root 'dhyai' (to meditate, think) + śatṛ suffix

Root: dhyai (class 1)

परमातुराः (paramāturāḥ) - extremely distressed, greatly afflicted

(adjective)

Nominative, masculine, plural of paramātura

paramātura - extremely distressed, greatly afflicted, in great pain

Karmadhāraya compound of 'parama' (supreme, utmost) and 'ātura' (distressed)

Compound type : karmadhāraya (parama+ātura)

• parama – highest, supreme, utmost, excellent
  adjective
• ātura – distressed, afflicted, sick, suffering
  adjective
  From root 'āt' + ura.
  Root: āt

Note: Agrees with vīrāḥ.

निवेशाय (niveśāya) - for the purpose of settling down/resting in their camps. (for entering, for encampment, for rest)

(noun)

Dative, masculine, singular of niveśa

niveśa - entering, encampment, dwelling, resting place

From prefix 'ni' + root 'viś' (to enter)

Prefix: ni

Root: viś (class 6)

Note: Indicates purpose.

अभ्युपागच्छन् (abhyupāgacchan) - they approached, they went

(verb)

3rd person , plural, active, past imperfect (laṅ) of abhyupāgam

Imperfect (Laṅ)

From prefixes 'abhi' + 'upa' + root 'gam' (to go)

Prefixes: abhi+upa

Root: gam (class 1)

Note: The main verb for the warriors.

सायाह्ने (sāyāhne) - in the evening

(noun)

Locative, masculine, singular of sāyāhna

sāyāhna - evening, afternoon

Compound of sāyā (evening) + ahna (day)

Compound type : karmadhāraya (sāyā+ahan)

• sāya – evening, end of day
  indeclinable
• ahan – day
  noun (neuter)

Note: Indicates time.

रुधिरोक्षिताः (rudhirokṣitāḥ) - blood-stained, sprinkled with blood

(adjective)

Nominative, masculine, plural of rudhirokṣita

rudhirokṣita - sprinkled/stained with blood

Tatpurusha compound: 'rudhira' (blood) + 'ukṣita' (sprinkled/stained)

Compound type : tatpurusha (rudhira+ukṣita)

• rudhira – blood
  noun (neuter)
  Root: rudh (class 7)
• ukṣita – sprinkled, moistened, stained
  participle (masculine)
  Past Passive Participle
  From root 'ukṣ' (to sprinkle) + kta suffix
  Root: ukṣ (class 1)

Note: Agrees with vīrāḥ.