महाभारतः mahābhārataḥ - book-6, chapter-115, verse-28

व्युपारम्य ततो युद्धाद्योधाः शतसहस्रशः ।
उपतस्थुर्महात्मानं प्रजापतिमिवामराः ॥२८॥

28. vyupāramya tato yuddhādyodhāḥ śatasahasraśaḥ ,
upatasthurmahātmānaṁ prajāpatimivāmarāḥ.

28. vyupāramya tataḥ yuddhāt yodhāḥ śatasahasraśaḥ
upatasthuḥ mahātmānam prajāpatim iva amarāḥ

28. śatasahasraśaḥ yodhāḥ tataḥ yuddhāt vyupāramya
amarāḥ prajāpatim iva mahātmānam upatasthuḥ

28. Having ceased from the battle, hundreds of thousands of warriors then approached the great soul (mahātman) (Bhīṣma), just as the immortal gods approach Prajāpati.

Words meanings summery:

• व्युपारम्य (vyupāramya) - having ceased, having stopped, having desisted

• ततः (tataḥ) - then, thence, from that

• युद्धात् (yuddhāt) - from battle, from war

• योधाः (yodhāḥ) - warriors, fighters

• शतसहस्रशः (śatasahasraśaḥ) - by hundreds of thousands, in hundreds of thousands

• उपतस्थुः (upatasthuḥ) - they approached, they stood near, they paid homage

• महात्मानम् (mahātmānam) - Refers to Bhīṣma. (the great soul, the noble one)

• प्रजापतिम् (prajāpatim) - Prajāpati (lord of creation, progenitor)

• इव (iva) - like, as, as if

• अमराः (amarāḥ) - immortal ones, gods

Words meanings and morphology

व्युपारम्य (vyupāramya) - having ceased, having stopped, having desisted

(indeclinable)

Absolutive (Gerund)

Formed from root `ram` with prefixes `vi` and `upa`, and suffix `lyap`.

Prefixes: vi+upa

Root: ram (class 1)

ततः (tataḥ) - then, thence, from that

(indeclinable)

युद्धात् (yuddhāt) - from battle, from war

(noun)

Ablative, neuter, singular of yuddha

yuddha - battle, war, fight

Derived from root `yudh`.

Root: yudh (class 4)

योधाः (yodhāḥ) - warriors, fighters

(noun)

Nominative, masculine, plural of yodha

yodha - warrior, fighter, soldier

Root: yudh (class 4)

Note: Subject of `upatasthuḥ`.

शतसहस्रशः (śatasahasraśaḥ) - by hundreds of thousands, in hundreds of thousands

(indeclinable)

Derived from `śatasahasra` with suffix `śas`.

Compound type : tatpuruṣa (śata+sahasra)

• śata – hundred
  numeral (neuter)
• sahasra – thousand
  numeral (neuter)

उपतस्थुः (upatasthuḥ) - they approached, they stood near, they paid homage

(verb)

3rd person , plural, active, past perfect (liṭ) of sthā

Perfect

Perfect (liṭ), 3rd person plural, active voice of root `sthā` with prefix `upa`.

Prefix: upa

Root: sthā (class 1)

महात्मानम् (mahātmānam) - Refers to Bhīṣma. (the great soul, the noble one)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great soul, noble one, the Supreme Spirit (ātman)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul (ātman), essence, individual spirit
  noun (masculine)

Note: Object of `upatasthuḥ`.

प्रजापतिम् (prajāpatim) - Prajāpati (lord of creation, progenitor)

(proper noun)

Accusative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, a creator deity

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, offspring, creation, people
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Object of implied verb 'approached' (like `upatasthuḥ`).

इव (iva) - like, as, as if

(indeclinable)

Note: Particle indicating comparison.

अमराः (amarāḥ) - immortal ones, gods

(noun)

Nominative, masculine, plural of amara

amara - immortal, god, deity

`a` (not) + `mara` (mortal/dying).

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, un-
  indeclinable
• mara – mortal, dying
  adjective (masculine)
  From root `mṛ` (to die).
  Root: mṛ (class 6)

Note: Subject of implied 'approach'.