महाभारतः mahābhārataḥ - book-5, chapter-36, verse-9

परश्चेदेनमधिविध्येत बाणैर्भृशं सुतीक्ष्णैरनलार्कदीप्तैः ।
विरिच्यमानोऽप्यतिरिच्यमानो विद्यात्कविः सुकृतं मे दधाति ॥९॥

9. paraścedenamadhividhyeta bāṇai;rbhṛśaṁ sutīkṣṇairanalārkadīptaiḥ ,
viricyamāno'pyatiricyamāno; vidyātkaviḥ sukṛtaṁ me dadhāti.

9. paraḥ ca enam adhividhyeta bāṇaiḥ
bhṛśam sutīkṣṇaiḥ analārkadīptaiḥ
viricyamānaḥ api atiricyamānaḥ
vidyāt kaviḥ sukṛtam me dadhāti

9. If another person were to pierce him with exceedingly sharp arrows, blazing like fire and the sun, even while he is being depleted [of strength or life] yet still remaining [steadfast], the wise individual (kavi) should understand: 'This bestows merit (sukṛta) upon me.'

Words meanings summery:

• परः (paraḥ) - another (person) (another, other, supreme, highest)

• च (ca) - and (and, also, moreover)

• एनम् (enam) - him (him, this (masculine accusative singular))

• अधिविध्येत (adhividhyeta) - would pierce (he would pierce, he should pierce)

• बाणैः (bāṇaiḥ) - with arrows

• भृशम् (bhṛśam) - exceedingly (very much, intensely, exceedingly)

• सुतीक्ष्णैः (sutīkṣṇaiḥ) - very sharp (with very sharp, keen)

• अनलार्कदीप्तैः (analārkadīptaiḥ) - blazing like fire and the sun (with those blazing like fire and the sun)

• विरिच्यमानः (viricyamānaḥ) - being depleted (of strength/life) (being emptied, being purged, being overcome)

• अपि (api) - even (also, even, although)

• अतिरिच्यमानः (atiricyamānaḥ) - remaining (steadfast), enduring (remaining, excelling, superfluous, being left over)

• विद्यात् (vidyāt) - should understand (one should know, he would know)

• कविः (kaviḥ) - the wise individual (wise man, sage, poet, seer)

• सुकृतम् (sukṛtam) - merit (sukṛta) (good deed, merit, virtue, pious act)

• मे (me) - upon me (to me, my, for me)

• दधाति (dadhāti) - bestows (he bestows, he places, he holds)

Words meanings and morphology

परः (paraḥ) - another (person) (another, other, supreme, highest)

(adjective)

Nominative, masculine, singular of para

para - other, another, supreme, highest

च (ca) - and (and, also, moreover)

(indeclinable)

एनम् (enam) - him (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

अधिविध्येत (adhividhyeta) - would pierce (he would pierce, he should pierce)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of vidh

root vidh, 4th class, Atmanepada, Optative 3rd singular

Prefix: adhi

Root: vidh (class 4)

बाणैः (bāṇaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

भृशम् (bhṛśam) - exceedingly (very much, intensely, exceedingly)

(indeclinable)

सुतीक्ष्णैः (sutīkṣṇaiḥ) - very sharp (with very sharp, keen)

(adjective)

Instrumental, masculine, plural of sutīkṣṇa

sutīkṣṇa - very sharp, exceedingly keen

• su – good, well, very
  indeclinable
  prefix
• tīkṣṇa – sharp, keen, strong
  adjective (masculine)
  Root: tij

Note: modifies bāṇaiḥ

अनलार्कदीप्तैः (analārkadīptaiḥ) - blazing like fire and the sun (with those blazing like fire and the sun)

(adjective)

Instrumental, masculine, plural of analārkadīpta

analārkadīpta - blazing like fire and the sun

Compound type : dvandva-tatpuruṣa (anala+arka+dīpta)

• anala – fire
  noun (masculine)
• arka – sun
  noun (masculine)
• dīpta – blazing, shining, inflamed
  adjective (masculine)
  Past Passive Participle
  from root dīp
  Root: dīp (class 4)

Note: modifies bāṇaiḥ

विरिच्यमानः (viricyamānaḥ) - being depleted (of strength/life) (being emptied, being purged, being overcome)

(adjective)

Nominative, masculine, singular of viricyamāna

viricyamāna - being emptied, being purged, being overcome

Present Passive Participle

from root ric with prefix vi

Prefix: vi

Root: ric (class 7)

अपि (api) - even (also, even, although)

(indeclinable)

अतिरिच्यमानः (atiricyamānaḥ) - remaining (steadfast), enduring (remaining, excelling, superfluous, being left over)

(adjective)

Nominative, masculine, singular of atiricyamāna

atiricyamāna - remaining, excelling, superfluous

Present Passive Participle

from root ric with prefix ati

Prefix: ati

Root: ric (class 7)

विद्यात् (vidyāt) - should understand (one should know, he would know)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of vid

root vid, 2nd class, Parasmaipada, Optative 3rd singular

Root: vid (class 2)

कविः (kaviḥ) - the wise individual (wise man, sage, poet, seer)

(noun)

Nominative, masculine, singular of kavi

kavi - wise man, sage, poet, seer

Root: kav

सुकृतम् (sukṛtam) - merit (sukṛta) (good deed, merit, virtue, pious act)

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - good deed, merit, virtue, pious act

Past Passive Participle used as noun

from root kṛ with prefix su

• su – good, well, very
  indeclinable
  prefix
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  from root kṛ
  Root: kṛ (class 8)

मे (me) - upon me (to me, my, for me)

(pronoun)

Dative, singular of aham

aham - I, my (gen/dat/loc)

pronominal stem asmad

दधाति (dadhāti) - bestows (he bestows, he places, he holds)

(verb)

3rd person , singular, active, present (laṭ) of dhā

root dhā, 3rd class, Parasmaipada, Present 3rd singular

Root: dhā (class 3)