महाभारतः
mahābhārataḥ
-
book-5, chapter-36, verse-50
बुद्ध्या भयं प्रणुदति तपसा विन्दते महत् ।
गुरुशुश्रूषया ज्ञानं शान्तिं त्यागेन विन्दति ॥५०॥
गुरुशुश्रूषया ज्ञानं शान्तिं त्यागेन विन्दति ॥५०॥
50. buddhyā bhayaṁ praṇudati tapasā vindate mahat ,
guruśuśrūṣayā jñānaṁ śāntiṁ tyāgena vindati.
guruśuśrūṣayā jñānaṁ śāntiṁ tyāgena vindati.
50.
buddhyā bhayam praṇudati tapasā vindate mahat
| guruśuśrūṣayā jñānam śāntim tyāgena vindati
| guruśuśrūṣayā jñānam śāntim tyāgena vindati
50.
Through intellect, one dispels fear; through ascetic practice (tapas), one achieves greatness; through service to a teacher (guruśuśrūṣā), one obtains knowledge; and through renunciation, one finds peace.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बुद्ध्या (buddhyā) - by intellect, by understanding
- भयम् (bhayam) - fear, danger
- प्रणुदति (praṇudati) - one removes, dispels, pushes away
- तपसा (tapasā) - by austerity (tapas)
- विन्दते (vindate) - one attains, finds, obtains
- महत् (mahat) - greatness, something great
- गुरुशुश्रूषया (guruśuśrūṣayā) - by service to a guru
- ज्ञानम् (jñānam) - knowledge
- शान्तिम् (śāntim) - peace, tranquility
- त्यागेन (tyāgena) - by renunciation, by abandonment
- विन्दति (vindati) - one attains, finds, obtains
Words meanings and morphology
बुद्ध्या (buddhyā) - by intellect, by understanding
(noun)
Instrumental, feminine, singular of buddhi
buddhi - intellect, understanding, reason, perception
Root: budh (class 1)
भयम् (bhayam) - fear, danger
(noun)
Accusative, neuter, singular of bhaya
bhaya - fear, dread, danger
Root: bhī (class 3)
प्रणुदति (praṇudati) - one removes, dispels, pushes away
(verb)
3rd person , singular, active, Present Indicative (Laṭ) of ṇud
n- retroflexion due to 'pra' prefix
Prefix: pra
Root: ṇud (class 6)
तपसा (tapasā) - by austerity (tapas)
(noun)
Instrumental, neuter, singular of tapas
tapas - austerity, ascetic practice, penance (tapas)
Root: tap (class 1)
विन्दते (vindate) - one attains, finds, obtains
(verb)
3rd person , singular, middle, Present Indicative (Laṭ) of vid
6th class root 'vid' in middle voice
Root: vid (class 6)
महत् (mahat) - greatness, something great
(noun)
Accusative, neuter, singular of mahat
mahat - great, large, important; greatness (as a noun)
गुरुशुश्रूषया (guruśuśrūṣayā) - by service to a guru
(noun)
Instrumental, feminine, singular of guruśuśrūṣā
guruśuśrūṣā - service to a teacher, obedience to a spiritual guide (guruśuśrūṣā)
Compound type : tatpurusha (guru+śuśrūṣā)
- guru – teacher, spiritual guide (guru)
noun (masculine) - śuśrūṣā – desire to hear, service, attendance, obedience
noun (feminine)
Desiderative noun
From desiderative root of 'śru'
Root: śru (class 1)
ज्ञानम् (jñānam) - knowledge
(noun)
Accusative, neuter, singular of jñāna
jñāna - knowledge, wisdom, understanding
Root: jñā (class 9)
शान्तिम् (śāntim) - peace, tranquility
(noun)
Accusative, feminine, singular of śānti
śānti - peace, tranquility, calm, quietude
Root: śam (class 4)
त्यागेन (tyāgena) - by renunciation, by abandonment
(noun)
Instrumental, masculine, singular of tyāga
tyāga - renunciation, abandonment, sacrifice
Root: tyaj (class 1)
विन्दति (vindati) - one attains, finds, obtains
(verb)
3rd person , singular, active, Present Indicative (Laṭ) of vid
6th class root 'vid' in active voice
Root: vid (class 6)