महाभारतः mahābhārataḥ - book-5, chapter-36, verse-25

अनिज्ययाविवाहैश्च वेदस्योत्सादनेन च ।
कुलान्यकुलतां यान्ति धर्मस्यातिक्रमेण च ॥२५॥

25. anijyayāvivāhaiśca vedasyotsādanena ca ,
kulānyakulatāṁ yānti dharmasyātikrameṇa ca.

25. anijyayā avivāhaiḥ ca vedasya utsādanena ca
kulāni akulatām yānti dharmasya atikrameṇa ca

25. Families descend into disgrace through the neglect of sacred rites, the absence of proper marriages, the destruction or abandonment of Vedic knowledge, and the transgression of natural law (dharma).

Words meanings summery:

• अनिज्यया (anijyayā) - by non-sacrifice, by non-worship, by neglecting sacred rites

• अविवाहैः (avivāhaiḥ) - by non-marriages, by absence of marriages

• च (ca) - and, also

• वेदस्य (vedasya) - of the Veda, of sacred knowledge

• उत्सादनेन (utsādanena) - by destroying, by neglecting, by abolishing

• च (ca) - and, also

• कुलानि (kulāni) - families, clans, lineages

• अकुलताम् (akulatām) - to the state of being ignoble, to disgrace, to ignobility

• यान्ति (yānti) - they go, they attain, they reach

• धर्मस्य (dharmasya) - of natural law, of righteousness, of duty

• अतिक्रमेण (atikrameṇa) - by transgression, by violation, by going beyond

• च (ca) - and, also

Words meanings and morphology

अनिज्यया (anijyayā) - by non-sacrifice, by non-worship, by neglecting sacred rites

(noun)

Instrumental, feminine, singular of anijyā

anijyā - non-sacrifice, neglect of sacred rites

From 'na' (negation) + 'ijyā' (sacrifice, worship).

Compound type : nañ-tatpuruṣa (na+ijyā)

• na – not, no
  indeclinable
• ijyā – sacrifice, worship, offering
  noun (feminine)
  From root 'yaj' (to sacrifice, worship) + suffix '-ya' (kṛtya suffix), forming a feminine noun.
  Root: yaj (class 1)

अविवाहैः (avivāhaiḥ) - by non-marriages, by absence of marriages

(noun)

Instrumental, masculine, plural of avivāha

avivāha - absence of marriage, non-marriage

Compound type : nañ-tatpuruṣa (a+vivāha)

• a – not, non-
  indeclinable
  Negation prefix.
• vivāha – marriage, wedding
  noun (masculine)
  From 'vi' (prefix) + root 'vah' (to carry) + 'ghaño' suffix.
  Prefix: vi
  Root: vah (class 1)

च (ca) - and, also

(indeclinable)

वेदस्य (vedasya) - of the Veda, of sacred knowledge

(noun)

Genitive, masculine, singular of veda

veda - Veda, sacred knowledge, knowledge

From root 'vid' (to know) + suffix 'ghaño'.

Root: vid (class 2)

उत्सादनेन (utsādanena) - by destroying, by neglecting, by abolishing

(noun)

Instrumental, neuter, singular of utsādana

utsādana - destruction, neglect, removal, suppression

From 'ut' (prefix) + root 'sad' (to sit, perish) + suffix 'lyuṭ'.

Prefix: ut

Root: sad (class 1)

च (ca) - and, also

(indeclinable)

कुलानि (kulāni) - families, clans, lineages

(noun)

Nominative, neuter, plural of kula

kula - family, clan, lineage, race, community

अकुलताम् (akulatām) - to the state of being ignoble, to disgrace, to ignobility

(noun)

Accusative, feminine, singular of akulatā

akulatā - ignobility, disgrace, low status

From 'a' (negation) + 'kula' (family) + 'tā' (suffix for abstract noun).

Compound type : tatpuruṣa (akula+tā)

• akula – ignoble, of low family, disgraced
  adjective
  From 'a' (negation) + 'kula' (family).
• tā – state, condition, -ness, -ity
  suffix (feminine)
  Taddhita suffix used to form abstract feminine nouns.

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present indicative (laṭ) of yā

Root: yā (class 2)

धर्मस्य (dharmasya) - of natural law, of righteousness, of duty

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, righteousness, duty, virtue, law, custom

From root 'dhṛ' (to uphold, support) + suffix 'man'.

Root: dhṛ (class 1)

अतिक्रमेण (atikrameṇa) - by transgression, by violation, by going beyond

(noun)

Instrumental, masculine, singular of atikrama

atikrama - transgression, violation, passing over, exceeding

From 'ati' (prefix) + root 'kram' (to step) + 'ghañ' suffix.

Prefix: ati

Root: kram (class 1)

च (ca) - and, also

(indeclinable)