महाभारतः mahābhārataḥ - book-5, chapter-36, verse-64

अवध्या ब्राह्मणा गावः स्त्रियो बालाश्च ज्ञातयः ।
येषां चान्नानि भुञ्जीत ये च स्युः शरणागताः ॥६४॥

64. avadhyā brāhmaṇā gāvaḥ striyo bālāśca jñātayaḥ ,
yeṣāṁ cānnāni bhuñjīta ye ca syuḥ śaraṇāgatāḥ.

64. avadhyāḥ brāhmaṇāḥ gāvaḥ striyaḥ bālāḥ ca jñātayaḥ
yeṣām ca annāni bhuñjīta ye ca syuḥ śaraṇāgatāḥ

64. Brahmins, cows, women, children, and relatives (jñātayaḥ) are inviolable. Also, those whose food one partakes, and those who have sought refuge, are inviolable.

Words meanings summery:

• अवध्याः (avadhyāḥ) - inviolable (not to be killed, inviolable, immune from slaughter)

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (Brahmins, members of the priestly class)

• गावः (gāvaḥ) - cows (cows, oxen, cattle)

• स्त्रियः (striyaḥ) - women, wives

• बालाः (bālāḥ) - children, young ones, immature ones

• च (ca) - and (and, also)

• ज्ञातयः (jñātayaḥ) - relatives (jñātayaḥ) (relatives, kinsmen, family members)

• येषाम् (yeṣām) - whose (whose, of whom, of which)

• च (ca) - also (and, also)

• अन्नानि (annāni) - food (foods, grains, provisions)

• भुञ्जीत (bhuñjīta) - one partakes (one should eat, one should enjoy, one should partake)

• ये (ye) - those who (those who, which)

• च (ca) - and (and, also)

• स्युः (syuḥ) - who are (they may be, they should be)

• शरणागताः (śaraṇāgatāḥ) - refugees (those who have sought refuge, refugees)

Words meanings and morphology

अवध्याः (avadhyāḥ) - inviolable (not to be killed, inviolable, immune from slaughter)

(adjective)

Nominative, masculine, plural of avadhya

avadhya - not to be killed, inviolable, immune from slaughter, not to be struck

Gerundive

Negative particle 'a' + gerundive of root 'han' (to strike, kill).

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• vadhya – to be killed, to be slain, killable
  adjective (masculine)
  Gerundive
  Gerundive of root 'han' (to kill).
  Root: han (class 2)

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (Brahmins, members of the priestly class)

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class, related to brahman

Derived from 'brahman'.

गावः (gāvaḥ) - cows (cows, oxen, cattle)

(noun)

Nominative, feminine, plural of go

go - cow, ox, cattle, earth, ray of light

स्त्रियः (striyaḥ) - women, wives

(noun)

Nominative, feminine, plural of strī

strī - woman, wife, female

बालाः (bālāḥ) - children, young ones, immature ones

(noun)

Nominative, masculine, plural of bāla

bāla - child, boy, young one, immature, inexperienced

च (ca) - and (and, also)

(indeclinable)

ज्ञातयः (jñātayaḥ) - relatives (jñātayaḥ) (relatives, kinsmen, family members)

(noun)

Nominative, masculine, plural of jñāti

jñāti - relative, kinsman, family, caste

From root 'jñā' (to know).

Root: jñā (class 9)

येषाम् (yeṣām) - whose (whose, of whom, of which)

(pronoun)

Genitive, masculine, plural of yat

yat - who, which, what, that

च (ca) - also (and, also)

(indeclinable)

अन्नानि (annāni) - food (foods, grains, provisions)

(noun)

Accusative, neuter, plural of anna

anna - food, grain, rice, nourishment

Past Passive Participle

Past passive participle of root 'ad' (to eat).

Root: ad (class 2)

भुञ्जीत (bhuñjīta) - one partakes (one should eat, one should enjoy, one should partake)

(verb)

3rd person , singular, middle, optative (liṅ) of bhuj

Root: bhuj (class 7)

ये (ye) - those who (those who, which)

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, what, that

च (ca) - and (and, also)

(indeclinable)

स्युः (syuḥ) - who are (they may be, they should be)

(verb)

3rd person , plural, active, optative (liṅ) of as

Root: as (class 2)

शरणागताः (śaraṇāgatāḥ) - refugees (those who have sought refuge, refugees)

(adjective)

Nominative, masculine, plural of śaraṇāgata

śaraṇāgata - one who has come for refuge, refugee, suppliant

Past Passive Participle

Compound of 'śaraṇa' (refuge) and 'āgata' (come, arrived). 'āgata' is the past passive participle of root 'gam' with prefix 'ā'.

Compound type : dvitīyā-tatpuruṣa (śaraṇa+āgata)

• śaraṇa – refuge, shelter, protection, asylum
  noun (neuter)
• āgata – come, arrived, approached
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'gam' (to go) with prefix 'ā' (towards).
  Prefix: ā
  Root: gam (class 1)