महाभारतः mahābhārataḥ - book-5, chapter-36, verse-49

विदुर उवाच ।
नान्यत्र विद्यातपसोर्नान्यत्रेन्द्रियनिग्रहात् ।
नान्यत्र लोभसंत्यागाच्छान्तिं पश्यामि तेऽनघ ॥४९॥

49. vidura uvāca ,
nānyatra vidyātapasornānyatrendriyanigrahāt ,
nānyatra lobhasaṁtyāgācchāntiṁ paśyāmi te'nagha.

49. viduraḥ uvāca | na anyatra vidyā
tapasoḥ na anyatra indriya
nigrahāt | na anyatra lobha
saṃtyāgāt śāntim paśyāmi te anagha

49. Vidura said: "O sinless one (anagha), I see no peace for you except by means of spiritual knowledge (vidyā) and ascetic practice (tapas), except by means of sense-control (indriyanigraha), and except by means of the complete renunciation (saṃtyāga) of greed."

Words meanings summery:

• विदुरः (viduraḥ) - Vidura

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• अन्यत्र (anyatra) - elsewhere, otherwise than

• विद्या (vidyā) - knowledge, spiritual knowledge

• तपसोः (tapasoḥ) - of austerity (tapas)

• न (na) - not, no

• अन्यत्र (anyatra) - elsewhere, otherwise than

• इन्द्रिय (indriya) - senses

• निग्रहात् (nigrahāt) - by means of sense-control (indriyanigraha) (from control, by means of control)

• न (na) - not, no

• अन्यत्र (anyatra) - elsewhere, otherwise than

• लोभ (lobha) - greed

• संत्यागात् (saṁtyāgāt) - by means of the complete renunciation (saṃtyāga) of greed (from abandonment, by means of renunciation)

• शान्तिम् (śāntim) - peace, tranquility

• पश्यामि (paśyāmi) - I see

• ते (te) - for you, to you, your

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

विदुरः (viduraḥ) - Vidura

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, Perfect (Lit) of vac

Root: vac (class 2)

न (na) - not, no

(indeclinable)

अन्यत्र (anyatra) - elsewhere, otherwise than

(indeclinable)

विद्या (vidyā) - knowledge, spiritual knowledge

(noun)

Ablative, neuter, dual of vidyātapas

vidyātapas - knowledge and austerity

Compound type : dvandva (vidyā+tapas)

• vidyā – knowledge, spiritual knowledge, learning
  noun (feminine)
  Root: vid (class 1)

Note: Part of the dvandva compound 'vidyātapasoḥ' with instrumental-like meaning due to 'anyatra'.

तपसोः (tapasoḥ) - of austerity (tapas)

(noun)

Ablative, neuter, dual of vidyātapas

vidyātapas - knowledge and austerity

Compound type : dvandva (vidyā+tapas)

• tapas – austerity, ascetic practice, penance (tapas)
  noun (neuter)
  Root: tap (class 1)

Note: Part of the dvandva compound 'vidyātapasoḥ' with instrumental-like meaning due to 'anyatra'.

न (na) - not, no

(indeclinable)

अन्यत्र (anyatra) - elsewhere, otherwise than

(indeclinable)

इन्द्रिय (indriya) - senses

(noun)

Ablative, masculine, singular of indriyanigraha

indriyanigraha - sense-control, restraint of the senses (indriyanigraha)

Compound type : tatpurusha (indriya+nigraha)

• indriya – sense, organ of sense
  noun (neuter)

Note: Part of the compound 'indriyanigrahāt'.

निग्रहात् (nigrahāt) - by means of sense-control (indriyanigraha) (from control, by means of control)

(noun)

Ablative, masculine, singular of indriyanigraha

indriyanigraha - sense-control, restraint of the senses (indriyanigraha)

Compound type : tatpurusha (indriya+nigraha)

• nigraha – restraint, control, subjugation
  noun (masculine)
  Prefix: ni
  Root: grah (class 9)

Note: Part of the compound 'indriyanigrahāt'.

न (na) - not, no

(indeclinable)

अन्यत्र (anyatra) - elsewhere, otherwise than

(indeclinable)

लोभ (lobha) - greed

(noun)

Ablative, masculine, singular of lobhasaṃtyāga

lobhasaṁtyāga - complete renunciation of greed

Compound type : tatpurusha (lobha+saṃtyāga)

• lobha – greed, avarice, covetousness
  noun (masculine)
  Root: lubh (class 4)

Note: Part of the compound 'lobhasaṃtyāgāt'.

संत्यागात् (saṁtyāgāt) - by means of the complete renunciation (saṃtyāga) of greed (from abandonment, by means of renunciation)

(noun)

Ablative, masculine, singular of lobhasaṃtyāga

lobhasaṁtyāga - complete renunciation of greed

Compound type : tatpurusha (lobha+saṃtyāga)

• saṃtyāga – complete abandonment, renunciation, relinquishment
  noun (masculine)
  Prefix: sam
  Root: tyaj (class 1)

Note: Part of the compound 'lobhasaṃtyāgāt'.

शान्तिम् (śāntim) - peace, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, quietude

Root: śam (class 4)

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, Present Indicative (Laṭ) of dṛś

Present stem is paśya-

Root: dṛś (class 1)

ते (te) - for you, to you, your

(pronoun)

Dative, singular of tvad

tvad - you (pronoun)

Note: Also can be genitive, but dative 'for you' fits the context better.

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrihi (a+agha)

• a – not, without
  indeclinable
• agha – sin, evil, fault, impurity
  noun (neuter)