महाभारतः mahābhārataḥ - book-5, chapter-36, verse-67

रोगार्दिता न फलान्याद्रियन्ते न वै लभन्ते विषयेषु तत्त्वम् ।
दुःखोपेता रोगिणो नित्यमेव न बुध्यन्ते धनभोगान्न सौख्यम् ॥६७॥

67. rogārditā na phalānyādriyante; na vai labhante viṣayeṣu tattvam ,
duḥkhopetā rogiṇo nityameva; na budhyante dhanabhogānna saukhyam.

67. rogaarditāḥ na phalāni ādriyante
na vai labhante viṣayeṣu tattvam
| duḥkhopetāḥ rogiṇaḥ nityam eva
na budhyante dhanabhogān na saukhyam

67. Those afflicted by disease (rogārditāḥ) do not appreciate the good results of actions, nor do they truly comprehend the essence of sensory objects. Always overcome by suffering (duḥkhopetāḥ), sick people understand neither the enjoyments of wealth nor genuine happiness.

Words meanings summery:

• रोगअर्दिताः (rogaarditāḥ) - afflicted by disease, suffering from illness

• न (na) - not, no, nor

• फलानि (phalāni) - fruits, results, outcomes

• आद्रियन्ते (ādriyante) - they respect, they regard, they appreciate

• न (na) - not, no, nor

• वै (vai) - indeed, truly, certainly (emphatic particle)

• लभन्ते (labhante) - they obtain, they get, they perceive

• विषयेषु (viṣayeṣu) - in objects of sense, in matters

• तत्त्वम् (tattvam) - truth, reality, essence

• दुःखोपेताः (duḥkhopetāḥ) - accompanied by suffering, overcome by pain

• रोगिणः (rogiṇaḥ) - sick people, the ailing

• नित्यम् (nityam) - always, constantly

• एव (eva) - only, indeed, certainly (emphatic particle)

• न (na) - not, no, nor

• बुध्यन्ते (budhyante) - they understand, they perceive, they know

• धनभोगान् (dhanabhogān) - enjoyments of wealth, possessions

• न (na) - not, no, nor

• सौख्यम् (saukhyam) - happiness, comfort, well-being

Words meanings and morphology

रोगअर्दिताः (rogaarditāḥ) - afflicted by disease, suffering from illness

(adjective)

Nominative, masculine, plural of rogārdita

rogārdita - afflicted by disease, sick

Compound type : tṛtīyā-tatpuruṣa (roga+ārdita)

• roga – disease, sickness
  noun (masculine)
  Root: ruj (class 6)
• ārdita – afflicted, tormented, pained
  adjective (masculine)
  Past Passive Participle
  Root ard (to afflict)
  Root: ard (class 1)

न (na) - not, no, nor

(indeclinable)

फलानि (phalāni) - fruits, results, outcomes

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, reward

आद्रियन्ते (ādriyante) - they respect, they regard, they appreciate

(verb)

3rd person , plural, middle, present (laṭ) of dṛ

Prefix: ā

Root: dṛ (class 6)

न (na) - not, no, nor

(indeclinable)

वै (vai) - indeed, truly, certainly (emphatic particle)

(indeclinable)

लभन्ते (labhante) - they obtain, they get, they perceive

(verb)

3rd person , plural, middle, present (laṭ) of labh

Root: labh (class 1)

विषयेषु (viṣayeṣu) - in objects of sense, in matters

(noun)

Locative, masculine, plural of viṣaya

viṣaya - object of sense, sphere, domain, matter

तत्त्वम् (tattvam) - truth, reality, essence

(noun)

Accusative, neuter, singular of tattva

tattva - truth, reality, essence, true state

दुःखोपेताः (duḥkhopetāḥ) - accompanied by suffering, overcome by pain

(adjective)

Nominative, masculine, plural of duḥkhopeta

duḥkhopeta - accompanied by pain, full of sorrow, afflicted by suffering

Compound type : tṛtīyā-tatpuruṣa (duḥkha+upeta)

• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)
• upeta – accompanied by, endowed with, arrived at
  adjective (masculine)
  Past Passive Participle
  Root i (to go) with upa
  Prefix: upa
  Root: i (class 2)

रोगिणः (rogiṇaḥ) - sick people, the ailing

(noun)

Nominative, masculine, plural of rogin

rogin - sick, diseased, an invalid

Derived from roga (disease) + -in (possessive suffix)

नित्यम् (nityam) - always, constantly

(indeclinable)

एव (eva) - only, indeed, certainly (emphatic particle)

(indeclinable)

न (na) - not, no, nor

(indeclinable)

बुध्यन्ते (budhyante) - they understand, they perceive, they know

(verb)

3rd person , plural, middle, present (laṭ) of budh

Root: budh (class 4)

धनभोगान् (dhanabhogān) - enjoyments of wealth, possessions

(noun)

Accusative, masculine, plural of dhanabhoga

dhanabhoga - enjoyment of wealth, possession of riches

Compound type : ṣaṣṭhī-tatpuruṣa (dhana+bhoga)

• dhana – wealth, riches, money
  noun (neuter)
• bhoga – enjoyment, possession, experience
  noun (masculine)
  Root bhuj (to enjoy)
  Root: bhuj (class 7)

न (na) - not, no, nor

(indeclinable)

सौख्यम् (saukhyam) - happiness, comfort, well-being

(noun)

Accusative, neuter, singular of saukhya

saukhya - happiness, comfort, well-being, pleasure

Derived from sukha (happiness) with suffix -ya (abstract noun)