महाभारतः mahābhārataḥ - book-5, chapter-36, verse-62

एवं मनुष्यमप्येकं गुणैरपि समन्वितम् ।
शक्यं द्विषन्तो मन्यन्ते वायुर्द्रुममिवैकजम् ॥६२॥

62. evaṁ manuṣyamapyekaṁ guṇairapi samanvitam ,
śakyaṁ dviṣanto manyante vāyurdrumamivaikajam.

62. evam manuṣyam api ekam guṇaiḥ api samanvitam
śakyam dviṣantaḥ manyante vāyuḥ drumam iva ekajam

62. Similarly, enemies consider even a single man, though endowed with virtues, easy to overcome, just as the wind (overcomes) an isolated tree.

Words meanings summery:

• एवम् (evam) - similarly (thus, in this manner, similarly, so)

• मनुष्यम् (manuṣyam) - man, human being, person

• अपि (api) - even (even, also, too, moreover)

• एकम् (ekam) - a single (one, a single, alone, unique)

• गुणैः (guṇaiḥ) - by virtues (by qualities, by virtues, by merits)

• अपि (api) - though (even, also, too)

• समन्वितम् (samanvitam) - endowed with (endowed with, accompanied by, possessed of)

• शक्यम् (śakyam) - easy to overcome (possible, capable, practicable, easy to overcome)

• द्विषन्तः (dviṣantaḥ) - enemies (enemies, hating, hostile)

• मन्यन्ते (manyante) - they consider (they think, they believe, they consider)

• वायुः (vāyuḥ) - wind (wind, air, god of wind)

• द्रुमम् (drumam) - tree

• इव (iva) - just as (like, as, as it were)

• एकजम् (ekajam) - isolated (born or growing alone, isolated)

Words meanings and morphology

एवम् (evam) - similarly (thus, in this manner, similarly, so)

(indeclinable)

मनुष्यम् (manuṣyam) - man, human being, person

(noun)

Accusative, masculine, singular of manuṣya

manuṣya - man, human being, person

Derived from 'manu' (man, progenitor of mankind).

अपि (api) - even (even, also, too, moreover)

(indeclinable)

एकम् (ekam) - a single (one, a single, alone, unique)

(adjective)

Accusative, masculine, singular of eka

eka - one, a single, alone, unique, first

गुणैः (guṇaiḥ) - by virtues (by qualities, by virtues, by merits)

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, merit, attribute, strand, secondary quality

अपि (api) - though (even, also, too)

(indeclinable)

समन्वितम् (samanvitam) - endowed with (endowed with, accompanied by, possessed of)

(adjective)

Accusative, masculine, singular of samanvita

samanvita - endowed with, accompanied by, possessed of, connected with

Past Passive Participle

Past passive participle of root 'i' (to go) with prefixes 'sam' (together, with) and 'anu' (after).

Compound type : prādi-samāsa (sam+anvita)

• sam – together, with, completely
  indeclinable
• anvita – joined, accompanied, followed, possessed of
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'i' (to go) with prefix 'anu' (after).
  Prefix: anu
  Root: i (class 2)

शक्यम् (śakyam) - easy to overcome (possible, capable, practicable, easy to overcome)

(adjective)

Accusative, masculine, singular of śakya

śakya - possible, practicable, capable, able, easy to overcome

Gerundive

Gerundive (karmaṇi kṛtya) from root 'śak' (to be able).

Root: śak (class 5)

द्विषन्तः (dviṣantaḥ) - enemies (enemies, hating, hostile)

(noun)

Nominative, masculine, plural of dviṣat

dviṣat - hating, hostile, enemy

Present Active Participle

Present active participle of root 'dviṣ' (to hate). Used as a noun.

Root: dviṣ (class 2)

मन्यन्ते (manyante) - they consider (they think, they believe, they consider)

(verb)

3rd person , plural, middle, present indicative (laṭ) of man

Root: man (class 4)

वायुः (vāyuḥ) - wind (wind, air, god of wind)

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, vital breath, god of wind

Root: vā (class 2)

द्रुमम् (drumam) - tree

(noun)

Accusative, masculine, singular of druma

druma - tree

इव (iva) - just as (like, as, as it were)

(indeclinable)

एकजम् (ekajam) - isolated (born or growing alone, isolated)

(adjective)

Accusative, masculine, singular of ekaja

ekaja - born from one, growing alone, solitary, isolated

Compound of 'eka' (one, alone) and 'ja' (born, produced from).

Compound type : pañcamī-tatpuruṣa (eka+ja)

• eka – one, single, alone, unique
  numeral (masculine)
• ja – born, produced from, originating from
  adjective (masculine)
  Kṛt suffix -ja
  Derived from root 'jan' (to be born, produce) with a kṛt suffix.
  Root: jan (class 4)