महाभारतः mahābhārataḥ - book-5, chapter-36, verse-54

न वै भिन्ना जातु चरन्ति धर्मं न वै सुखं प्राप्नुवन्तीह भिन्नाः ।
न वै भिन्ना गौरवं मानयन्ति न वै भिन्नाः प्रशमं रोचयन्ति ॥५४॥

54. na vai bhinnā jātu caranti dharmaṁ; na vai sukhaṁ prāpnuvantīha bhinnāḥ ,
na vai bhinnā gauravaṁ mānayanti; na vai bhinnāḥ praśamaṁ rocayanti.

54. na vai bhinnā jātu caranti dharmam
na vai sukham prāpnuvanti iha
bhinnāḥ na vai bhinnā gauravam mānayanti
na vai bhinnāḥ praśamam rocayanti

54. Divided people (bhinnāḥ) truly never uphold their natural law (dharma). Nor do such divided people attain happiness in this world. Divided people do not respect honor, nor do they desire peace.

Words meanings summery:

• न (na) - not, nor

• वै (vai) - indeed, truly, certainly

• भिन्ना (bhinnā) - people who are divided or disunited (divided, separated, disunited)

• जातु (jātu) - ever, at any time

• चरन्ति (caranti) - they practice, they follow, they move, they behave

• धर्मम् (dharmam) - natural law, constitution, duty, righteousness

• न (na) - not, nor

• वै (vai) - indeed, truly, certainly

• सुखम् (sukham) - happiness, joy, comfort

• प्राप्नुवन्ति (prāpnuvanti) - they attain, they achieve, they obtain

• इह (iha) - here, in this world

• भिन्नाः (bhinnāḥ) - people who are divided or disunited (divided, separated, disunited)

• न (na) - not, nor

• वै (vai) - indeed, truly, certainly

• भिन्ना (bhinnā) - people who are divided or disunited (divided, separated, disunited)

• गौरवम् (gauravam) - honor, respect, dignity, importance

• मानयन्ति (mānayanti) - they honor, they respect, they regard

• न (na) - not, nor

• वै (vai) - indeed, truly, certainly

• भिन्नाः (bhinnāḥ) - people who are divided or disunited (divided, separated, disunited)

• प्रशमम् (praśamam) - peace, tranquility, cessation

• रोचयन्ति (rocayanti) - they desire, they like, they cause to shine

Words meanings and morphology

न (na) - not, nor

(indeclinable)

वै (vai) - indeed, truly, certainly

(indeclinable)

भिन्ना (bhinnā) - people who are divided or disunited (divided, separated, disunited)

(adjective)

Nominative, masculine, plural of bhinna

bhinna - divided, separated, broken, split, disunited

Past Passive Participle

Derived from root √bhid.

Root: bhid (class 7)

जातु (jātu) - ever, at any time

(indeclinable)

चरन्ति (caranti) - they practice, they follow, they move, they behave

(verb)

3rd person , plural, active, present indicative (laṭ) of √car

1st class verb, parasmaipada.

Root: car (class 1)

धर्मम् (dharmam) - natural law, constitution, duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion, quality

From root √dhṛ (to support, sustain).

Root: dhṛ (class 1)

न (na) - not, nor

(indeclinable)

वै (vai) - indeed, truly, certainly

(indeclinable)

सुखम् (sukham) - happiness, joy, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort, ease

प्राप्नुवन्ति (prāpnuvanti) - they attain, they achieve, they obtain

(verb)

3rd person , plural, active, present indicative (laṭ) of √āp

5th class verb, parasmaipada with prefix pra.

Prefix: pra

Root: āp (class 5)

इह (iha) - here, in this world

(indeclinable)

भिन्नाः (bhinnāḥ) - people who are divided or disunited (divided, separated, disunited)

(adjective)

Nominative, masculine, plural of bhinna

bhinna - divided, separated, broken, split, disunited

Past Passive Participle

Derived from root √bhid.

Root: bhid (class 7)

न (na) - not, nor

(indeclinable)

वै (vai) - indeed, truly, certainly

(indeclinable)

भिन्ना (bhinnā) - people who are divided or disunited (divided, separated, disunited)

(adjective)

Nominative, masculine, plural of bhinna

bhinna - divided, separated, broken, split, disunited

Past Passive Participle

Derived from root √bhid.

Root: bhid (class 7)

गौरवम् (gauravam) - honor, respect, dignity, importance

(noun)

Accusative, neuter, singular of gaurava

gaurava - honor, respect, dignity, importance, weight, gravity

From 'guru' (heavy, important).

मानयन्ति (mānayanti) - they honor, they respect, they regard

(verb)

3rd person , plural, active, present indicative (laṭ) of √man

From the causative stem of √man, or 10th class √man.

Root: man (class 4)

न (na) - not, nor

(indeclinable)

वै (vai) - indeed, truly, certainly

(indeclinable)

भिन्नाः (bhinnāḥ) - people who are divided or disunited (divided, separated, disunited)

(adjective)

Nominative, masculine, plural of bhinna

bhinna - divided, separated, broken, split, disunited

Past Passive Participle

Derived from root √bhid.

Root: bhid (class 7)

प्रशमम् (praśamam) - peace, tranquility, cessation

(noun)

Accusative, masculine, singular of praśama

praśama - peace, tranquility, calmness, cessation, alleviation

From pra-√śam (to be calm).

Prefix: pra

Root: śam (class 4)

रोचयन्ति (rocayanti) - they desire, they like, they cause to shine

(verb)

3rd person , plural, active, present indicative (laṭ) of √ruc

10th class verb (causative meaning 'to cause to shine' or 'to like/desire').

Root: ruc (class 1)