महाभारतः mahābhārataḥ - book-5, chapter-36, verse-33

श्रद्धया परया राजन्नुपनीतानि सत्कृतिम् ।
प्रवृत्तानि महाप्राज्ञ धर्मिणां पुण्यकर्मणाम् ॥३३॥

33. śraddhayā parayā rājannupanītāni satkṛtim ,
pravṛttāni mahāprājña dharmiṇāṁ puṇyakarmaṇām.

33. śraddhayā parayā rājan upanītāni satkṛtim
pravṛttāni mahāprājña dharmiṇām puṇyakarmaṇām

33. O King, O greatly wise one, [these are deeds] brought to honor with supreme faith (śraddhā) and undertaken by those who uphold natural law (dharma) and perform meritorious deeds.

Words meanings summery:

• श्रद्धया (śraddhayā) - by faith, with devotion, with trust

• परया (parayā) - by supreme, with excellent, by ultimate

• राजन् (rājan) - Addressed to the listener/reader. (O king)

• उपनीतानि (upanītāni) - [deeds/actions] presented (brought near, offered, presented, initiated)

• सत्कृतिम् (satkṛtim) - for honor/respect (honor, respect, good deed, hospitality)

• प्रवृत्तानि (pravṛttāni) - [deeds/actions] undertaken (engaged in, undertaken, commenced, originated)

• महाप्राज्ञ (mahāprājña) - Addressed to the listener/reader. (O greatly wise one, O very discerning one)

• धर्मिणाम् (dharmiṇām) - of those who uphold natural law, of the righteous, of the virtuous

• पुण्यकर्मणाम् (puṇyakarmaṇām) - of those whose actions are meritorious, of the virtuous people

Words meanings and morphology

श्रद्धया (śraddhayā) - by faith, with devotion, with trust

(noun)

Instrumental, feminine, singular of śraddhā

śraddhā - faith, belief, trust, devotion, reverence

परया (parayā) - by supreme, with excellent, by ultimate

(adjective)

Instrumental, feminine, singular of para

para - supreme, excellent, highest, ultimate, other, subsequent

Note: Agrees with śraddhayā.

राजन् (rājan) - Addressed to the listener/reader. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

उपनीतानि (upanītāni) - [deeds/actions] presented (brought near, offered, presented, initiated)

(participle)

Nominative, neuter, plural of upanīta

upanīta - brought near, led to, offered, presented, initiated, taught

Past Passive Participle

Derived from root nī with prefix upa.

Prefix: upa

Root: nī (class 1)

सत्कृतिम् (satkṛtim) - for honor/respect (honor, respect, good deed, hospitality)

(noun)

Accusative, feminine, singular of satkṛti

satkṛti - good deed, respect, honor, hospitality, reverence, homage

Compound type : tatpurusha (sat+kṛti)

• sat – good, true, real, existing
  adjective
  Present Active Participle
  From root as (to be)
  Root: as (class 2)
• kṛti – action, deed, doing, making, work
  noun (feminine)
  From root kṛ (to do, make)
  Root: kṛ (class 8)

प्रवृत्तानि (pravṛttāni) - [deeds/actions] undertaken (engaged in, undertaken, commenced, originated)

(participle)

Nominative, neuter, plural of pravṛtta

pravṛtta - engaged in, commenced, started, active, current, arisen

Past Passive Participle

Derived from root vṛt with prefix pra.

Prefix: pra

Root: vṛt (class 1)

महाप्राज्ञ (mahāprājña) - Addressed to the listener/reader. (O greatly wise one, O very discerning one)

(noun)

Vocative, masculine, singular of mahāprājña

mahāprājña - greatly wise, very discerning

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large, mighty
  adjective
• prājña – wise, discerning, intelligent
  adjective
  Derived from pra-jñā (to know well)
  Prefix: pra
  Root: jñā (class 9)

धर्मिणाम् (dharmiṇām) - of those who uphold natural law, of the righteous, of the virtuous

(adjective)

Genitive, masculine, plural of dharmin

dharmin - righteous, virtuous, upholding natural law (dharma), having a certain quality

Derived from dharma with suffix -in.

Root: dhṛ

पुण्यकर्मणाम् (puṇyakarmaṇām) - of those whose actions are meritorious, of the virtuous people

(adjective)

Genitive, masculine, plural of puṇyakarman

puṇyakarman - one whose actions are meritorious, virtuous person

Compound type : bahuvrīhi (puṇya+karman)

• puṇya – meritorious, sacred, holy, virtuous, auspicious
  adjective
• karman – action, deed, work, ritual
  noun (neuter)
  Root: kṛ (class 8)