महाभारतः mahābhārataḥ - book-5, chapter-36, verse-58

धूमायन्ते व्यपेतानि ज्वलन्ति सहितानि च ।
धृतराष्ट्रोल्मुकानीव ज्ञातयो भरतर्षभ ॥५८॥

58. dhūmāyante vyapetāni jvalanti sahitāni ca ,
dhṛtarāṣṭrolmukānīva jñātayo bharatarṣabha.

58. dhūmāyante vyapetāni jvalanti sahitāni ca |
dhṛtarāṣṭra ulmukāni iva jñātayaḥ bharatarṣabha

58. O best among the Bharatas (bharatarṣabha), kinsmen (jñātayaḥ) are like Dhritarashtra's embers (dhṛtarāṣṭrolmukāni): when they are separated (vyapetāni), they merely smoke (dhūmāyante), but when they are united (sahitāni), they blaze (jvalanti).

Words meanings summery:

• धूमायन्ते (dhūmāyante) - they smoke, they emit smoke

• व्यपेतानि (vyapetāni) - separated, dispersed, departed

• ज्वलन्ति (jvalanti) - they burn, they blaze, they shine

• सहितानि (sahitāni) - united, accompanied, joined

• च (ca) - and

• धृतराष्ट्र (dhṛtarāṣṭra) - The blind king Dhritarashtra, to whom the discourse is often addressed (Dhritarashtra)

• उल्मुकानि (ulmukāni) - embers, firebrands

• इव (iva) - like, as, as if

• ज्ञातयः (jñātayaḥ) - kinsmen, relatives

• भरतर्षभ (bharatarṣabha) - A common epithet for Pandavas, especially Arjuna, and sometimes Dhritarashtra, meaning 'O bull of the Bharatas' (O best among Bharatas)

Words meanings and morphology

धूमायन्ते (dhūmāyante) - they smoke, they emit smoke

(verb)

3rd person , plural, middle, present indicative (laṭ) of dhūmāya

Denominative verb

Derived from the noun 'dhūma' (smoke)

Root: dhūmāya (class 10)

व्यपेतानि (vyapetāni) - separated, dispersed, departed

(adjective)

Nominative, neuter, plural of vyapeta

vyapeta - separated, dispersed, gone away, departed

Past Passive Participle

Derived from root i (to go) with prefixes vi and apa

Prefixes: vi+apa

Root: i (class 2)

ज्वलन्ति (jvalanti) - they burn, they blaze, they shine

(verb)

3rd person , plural, active, present indicative (laṭ) of jval

Root: jval (class 1)

सहितानि (sahitāni) - united, accompanied, joined

(adjective)

Nominative, neuter, plural of sahita

sahita - united, accompanied, joined with, endowed with

Past Passive Participle

Derived from root sah (to bear) or from saha + ita

Root: sah (class 1)

च (ca) - and

(indeclinable)

धृतराष्ट्र (dhṛtarāṣṭra) - The blind king Dhritarashtra, to whom the discourse is often addressed (Dhritarashtra)

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (a proper name, lit. 'he who holds the kingdom')

Note: Used as the first part of a tatpuruṣa compound 'Dhritarashtrolmukani'

उल्मुकानि (ulmukāni) - embers, firebrands

(noun)

Nominative, neuter, plural of ulmuka

ulmuka - firebrand, live coal, ember

इव (iva) - like, as, as if

(indeclinable)

ज्ञातयः (jñātayaḥ) - kinsmen, relatives

(noun)

Nominative, masculine, plural of jñāti

jñāti - kinsman, relative, family member

Root: jñā (class 9)

भरतर्षभ (bharatarṣabha) - A common epithet for Pandavas, especially Arjuna, and sometimes Dhritarashtra, meaning 'O bull of the Bharatas' (O best among Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best among the Bharatas, bull of the Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, an Indian, a warrior
  proper noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)