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13,31

महाभारतः       mahābhārataḥ - book-13, chapter-31, verse-63

एवं विप्रत्वमगमद्वीतहव्यो नराधिपः ।
भृगोः प्रसादाद्राजेन्द्र क्षत्रियः क्षत्रियर्षभ ॥६३॥
63. evaṁ vipratvamagamadvītahavyo narādhipaḥ ,
bhṛgoḥ prasādādrājendra kṣatriyaḥ kṣatriyarṣabha.
63. evam vipratvam agamat vītahavyaḥ narādhipaḥ |
bhṛgoḥ prasādāt rājendra kṣatriyaḥ kṣatriyarṣabha
63. rājendra,
bhṛgoḥ prasādāt evam vītahavyaḥ narādhipaḥ kṣatriyaḥ kṣatriyarṣabha vipratvam agamat
63. Thus, King Vitahavya, who was a kshatriya and a foremost among kshatriyas, attained brahminhood through the grace of Bhrigu, O best of kings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this manner, so
  • विप्रत्वम् (vipratvam) - brahminhood, the state of being a brahmin
  • अगमत् (agamat) - he attained (he went, he attained)
  • वीतहव्यः (vītahavyaḥ) - Vitahavya (proper name)
  • नराधिपः (narādhipaḥ) - king, lord of men
  • भृगोः (bhṛgoḥ) - from Bhrigu (a proper name) (of Bhrigu, from Bhrigu)
  • प्रसादात् (prasādāt) - through the grace (of Bhrigu) (by grace, by favor, from kindness)
  • राजेन्द्र (rājendra) - O best of kings (addressing the listener) (O king of kings, O chief of kings)
  • क्षत्रियः (kṣatriyaḥ) - a kshatriya, a member of the warrior class
  • क्षत्रियर्षभ (kṣatriyarṣabha) - foremost among kshatriyas (bull among kshatriyas, foremost kshatriya)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so
(indeclinable)
विप्रत्वम् (vipratvam) - brahminhood, the state of being a brahmin
(noun)
Accusative, neuter, singular of vipratva
vipratva - brahminhood, the quality or state of being a brahmin
Derived from vipra (brahmin) with suffix -tva (abstract noun).
Note: Object of the verb `agamat`.
अगमत् (agamat) - he attained (he went, he attained)
(verb)
3rd person , singular, active, past (aorist) (luṅ) of gam
Aorist
From root gam (class 1).
Root: gam (class 1)
Note: Aorist form, 3rd person singular.
वीतहव्यः (vītahavyaḥ) - Vitahavya (proper name)
(proper noun)
Nominative, masculine, singular of vītahavya
vītahavya - one whose offerings are gone/completed (Vīta-havya), a proper name (Vitahavya)
Compound of vīta (gone, passed) + havya (oblation, offering). Bahuvrihi.
Compound type : bahuvrihi (vīta+havya)
  • vīta – gone, passed, departed
    adjective (masculine)
    Past Passive Participle
    From root ī (to go) with prefix vi
    Prefix: vi
    Root: ī (class 2)
  • havya – oblation, offering, sacrificial food
    noun (neuter)
    Gerundive
    From root hu (to offer)
    Root: hu (class 3)
Note: Subject of the verb `agamat`.
नराधिपः (narādhipaḥ) - king, lord of men
(noun)
Nominative, masculine, singular of narādhipa
narādhipa - king, ruler, lord of men
Compound of nara (man) + adhipa (lord).
Compound type : ṣaṣṭhī tatpurusha (nara+adhipa)
  • nara – man, human being
    noun (masculine)
  • adhipa – ruler, lord, chief
    noun (masculine)
    From adhi-√pā (to protect, govern)
    Prefix: adhi
    Root: pā (class 2)
Note: Appositive to Vitahavya.
भृगोः (bhṛgoḥ) - from Bhrigu (a proper name) (of Bhrigu, from Bhrigu)
(proper noun)
Genitive, masculine, singular of bhṛgu
bhṛgu - Bhrigu (name of a great sage), a clan name
प्रसादात् (prasādāt) - through the grace (of Bhrigu) (by grace, by favor, from kindness)
(noun)
Ablative, masculine, singular of prasāda
prasāda - grace, favor, kindness, clearness, tranquility
From pra-√sad (to be gracious, clear)
Prefix: pra
Root: sad (class 1)
Note: Indicates the cause or means.
राजेन्द्र (rājendra) - O best of kings (addressing the listener) (O king of kings, O chief of kings)
(noun)
Vocative, masculine, singular of rājendra
rājendra - king of kings, chief of kings, great king
Compound of rājan (king) + indra (lord, chief).
Compound type : ṣaṣṭhī tatpurusha (rājan+indra)
  • rājan – king, ruler
    noun (masculine)
  • indra – Indra, chief, lord
    noun (masculine)
क्षत्रियः (kṣatriyaḥ) - a kshatriya, a member of the warrior class
(noun)
Nominative, masculine, singular of kṣatriya
kṣatriya - a member of the warrior or ruling class, a kshatriya
Derived from kṣatra (rule, dominion).
Note: Predicate nominative for Vitahavya.
क्षत्रियर्षभ (kṣatriyarṣabha) - foremost among kshatriyas (bull among kshatriyas, foremost kshatriya)
(noun)
Nominative, masculine, singular of kṣatriyarṣabha
kṣatriyarṣabha - bull among kshatriyas, foremost or best kshatriya
Compound of kṣatriya (kshatriya) + ṛṣabha (bull, best).
Compound type : karmadhāraya (kṣatriya+ṛṣabha)
  • kṣatriya – a member of the warrior or ruling class, a kshatriya
    noun (masculine)
    Derived from kṣatra (rule, dominion).
  • ṛṣabha – bull, chief, best, excellent
    noun (masculine)
Note: Appositive to Vitahavya, emphasizing his prowess.