महाभारतः mahābhārataḥ - book-13, chapter-31, verse-54

भृगोर्वचनमात्रेण स च ब्रह्मर्षितां गतः ।
वीतहव्यो महाराज ब्रह्मवादित्वमेव च ॥५४॥

54. bhṛgorvacanamātreṇa sa ca brahmarṣitāṁ gataḥ ,
vītahavyo mahārāja brahmavāditvameva ca.

54. bhṛgoḥ vacanamātreṇa saḥ ca brahmarṣitām gataḥ
vītahavyaḥ mahārāja brahmavāditvam eva ca

54. mahārāja ca bhṛgoḥ vacanamātreṇa saḥ vītahavyaḥ
brahmarṣitām gataḥ ca eva brahmavāditvam

54. And by merely the word of Bhrigu, that Vītahavya, O great king, attained the status of a brahmin-sage (brahmarṣi) and also became a knower of (brahman) (brahmavāditva).

Words meanings summery:

• भृगोः (bhṛgoḥ) - by the word of Bhrigu (of Bhrigu, from Bhrigu)

• वचनमात्रेण (vacanamātreṇa) - by merely the word (of Bhrigu) (by merely the word, by the word alone)

• सः (saḥ) - he (Vītahavya) (he, that)

• च (ca) - and (and, also)

• ब्रह्मर्षिताम् (brahmarṣitām) - the status of a brahmin-sage (brahmarṣi) (the state of a brahmin-sage)

• गतः (gataḥ) - attained (the state of a brahmin-sage) (gone, attained, reached)

• वीतहव्यः (vītahavyaḥ) - King Vītahavya (the subject of the verse) (Vītahavya (name of a king))

• महाराज (mahārāja) - O great king (addressed to the listener, perhaps Janamejaya or a similar figure narrating) (O great king)

• ब्रह्मवादित्वम् (brahmavāditvam) - the state of being a knower of (brahman) (the state of being a knower of (brahman), the doctrine of (brahman))

• एव (eva) - also, indeed (only, just, indeed, precisely)

• च (ca) - and (and, also)

Words meanings and morphology

भृगोः (bhṛgoḥ) - by the word of Bhrigu (of Bhrigu, from Bhrigu)

(proper noun)

Genitive, masculine, singular of bhṛgu

bhṛgu - Bhrigu (name of a prominent sage)

u-stem, masculine

वचनमात्रेण (vacanamātreṇa) - by merely the word (of Bhrigu) (by merely the word, by the word alone)

(noun)

Instrumental, neuter, singular of vacanamātra

vacanamātra - merely a word, only a word

Tatpuruṣa compound vacana (word) + mātra (mere).

Compound type : tatpuruṣa (vacana+mātra)

• vacana – word, speech
  noun (neuter)
  from root vac (to speak)
  Root: vac (class 2)
• mātra – mere, only, measure
  adjective/noun (neuter)

सः (saḥ) - he (Vītahavya) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

3rd person pronoun, nominative singular masculine

च (ca) - and (and, also)

(indeclinable)

conjunction

ब्रह्मर्षिताम् (brahmarṣitām) - the status of a brahmin-sage (brahmarṣi) (the state of a brahmin-sage)

(noun)

Accusative, feminine, singular of brahmarṣitā

brahmarṣitā - the state or condition of being a brahmin-sage

compound brahmarṣi + suffix tā (state of being)

Compound type : tatpuruṣa (brahman+ṛṣi+tā)

• brahman – brahmin, priest, the Absolute (brahman)
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)
  i-stem, masculine
• tā – suffix denoting state or quality
  suffix (feminine)
  abstract feminine suffix

गतः (gataḥ) - attained (the state of a brahmin-sage) (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, attained, reached, become

Past Passive Participle

From root gam (1st class), with suffix -ta.

Root: gam (class 1)

Note: Functions here as the main predicate (he went/attained).

वीतहव्यः (vītahavyaḥ) - King Vītahavya (the subject of the verse) (Vītahavya (name of a king))

(proper noun)

Nominative, masculine, singular of vītahavya

vītahavya - Vītahavya (proper noun, name of a king, same as Pratardana)

महाराज (mahārāja) - O great king (addressed to the listener, perhaps Janamejaya or a similar figure narrating) (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Karmadhāraya or Tatpuruṣa compound: mahā (great) + rājan (king)

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large
  adjective
• rājan – king, ruler
  noun (masculine)
  n-stem, masculine
  Root: rāj (class 1)

ब्रह्मवादित्वम् (brahmavāditvam) - the state of being a knower of (brahman) (the state of being a knower of (brahman), the doctrine of (brahman))

(noun)

Accusative, neuter, singular of brahmavāditva

brahmavāditva - the state of being a speaker/teacher/knower of (brahman), adherence to the doctrine of (brahman)

compound brahmavādin + suffix tva (state of being)

Compound type : tatpuruṣa (brahman+vādin+tva)

• brahman – brahmin, priest, the Absolute (brahman)
  noun (masculine)
• vādin – speaker, propounder, advocate, one who speaks/knows
  adjective/noun (masculine)
  agent noun
  from root vad (to speak)
  Root: vad (class 1)
• tva – suffix denoting state or quality
  suffix (neuter)
  abstract neuter suffix

एव (eva) - also, indeed (only, just, indeed, precisely)

(indeclinable)

emphatic particle

च (ca) - and (and, also)

(indeclinable)

conjunction