महाभारतः mahābhārataḥ - book-13, chapter-31, verse-52

अनुजानीहि मां ब्रह्मन्ध्यायस्व च शिवेन माम् ।
त्याजितो हि मया जातिमेष राजा भृगूद्वह ॥५२॥

52. anujānīhi māṁ brahmandhyāyasva ca śivena mām ,
tyājito hi mayā jātimeṣa rājā bhṛgūdvaha.

52. anujānīhi mām brahman dhyāyasva ca śivena mām
tyājitaḥ hi mayā jātim eṣaḥ rājā bhṛgūdvaha

52. brahman bhṛgūdvaha mām anujānīhi ca mām śivena
dhyāyasva hi mayā eṣaḥ rājā jātim tyājitaḥ

52. O brahmin (brahman), grant me permission and remember me auspiciously, for indeed, I have caused this king, O foremost among the Bhrigus, to forsake his social status (jāti).

Words meanings summery:

• अनुजानीहि (anujānīhi) - grant me permission (permit, allow, grant permission)

• माम् (mām) - me (accusative object of 'anujānīhi' and 'dhyāyasva') (me)

• ब्रह्मन् (brahman) - O brahmin (Bhrigu), a reverend person (O brahmin, O one related to (brahman))

• ध्यायस्व (dhyāyasva) - meditate on me, remember me (meditate, contemplate, reflect)

• च (ca) - and (and, also)

• शिवेन (śivena) - auspiciously, for well-being (auspiciously, for well-being, by Śiva)

• माम् (mām) - me (accusative object of 'anujānīhi' and 'dhyāyasva') (me)

• त्याजितः (tyājitaḥ) - caused to forsake (his social status) (caused to abandon, made to forsake, caused to give up)

• हि (hi) - indeed, for (indeed, surely, because)

• मया (mayā) - by me (Viśvāmitra, the speaker) (by me)

• जातिम् (jātim) - his social status (referring to his kṣatriya status) (birth, caste, species, social status)

• एषः (eṣaḥ) - this (king) (this (masculine nominative singular))

• राजा (rājā) - this king (Vītahavya) (king)

• भृगूद्वह (bhṛgūdvaha) - O foremost among the Bhrigus (addressed to Bhrigu) (O best of Bhrigus, O descendant of Bhrigu)

Words meanings and morphology

अनुजानीहि (anujānīhi) - grant me permission (permit, allow, grant permission)

(verb)

2nd person , singular, active, imperative (loṭ) of anujñā

imperative 2nd person singular

root jñā (9th class), with prefix anu. Present active imperative.

Prefix: anu

Root: jñā (class 9)

माम् (mām) - me (accusative object of 'anujānīhi' and 'dhyāyasva') (me)

(pronoun)

Accusative, singular of aham

aham - I, me

1st person pronoun

ब्रह्मन् (brahman) - O brahmin (Bhrigu), a reverend person (O brahmin, O one related to (brahman))

(noun)

Vocative, masculine, singular of brahman

brahman - brahmin, priest, the Absolute (brahman), sacred word

ध्यायस्व (dhyāyasva) - meditate on me, remember me (meditate, contemplate, reflect)

(verb)

2nd person , singular, middle, imperative (loṭ) of dhyā

imperative 2nd person singular, middle voice

root dhyai (1st class), present middle imperative.

Root: dhyai (class 1)

च (ca) - and (and, also)

(indeclinable)

conjunction

शिवेन (śivena) - auspiciously, for well-being (auspiciously, for well-being, by Śiva)

(adjective)

Instrumental, masculine, singular of śiva

śiva - auspicious, benevolent, prosperous, (as a proper noun) Śiva

Note: Implies 'in an auspicious manner' or 'with well-being'.

माम् (mām) - me (accusative object of 'anujānīhi' and 'dhyāyasva') (me)

(pronoun)

Accusative, singular of aham

aham - I, me

1st person pronoun

त्याजितः (tyājitaḥ) - caused to forsake (his social status) (caused to abandon, made to forsake, caused to give up)

(adjective)

Nominative, masculine, singular of tyājita

tyājita - caused to abandon, caused to forsake

Past Passive Causative Participle

Formed from the causative stem of root tyaj (to abandon), with the suffix -ita.

Root: tyaj (class 1)

Note: Refers to rājan.

हि (hi) - indeed, for (indeed, surely, because)

(indeclinable)

particle

मया (mayā) - by me (Viśvāmitra, the speaker) (by me)

(pronoun)

Instrumental, singular of aham

aham - I, me

1st person pronoun, instrumental singular

जातिम् (jātim) - his social status (referring to his kṣatriya status) (birth, caste, species, social status)

(noun)

Accusative, feminine, singular of jāti

jāti - birth, lineage, caste, species, social status

i-stem, feminine

Root: jan (class 4)

एषः (eṣaḥ) - this (king) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this

demonstrative pronoun

राजा (rājā) - this king (Vītahavya) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

n-stem, masculine

Root: rāj (class 1)

भृगूद्वह (bhṛgūdvaha) - O foremost among the Bhrigus (addressed to Bhrigu) (O best of Bhrigus, O descendant of Bhrigu)

(noun)

Vocative, masculine, singular of bhṛgūdvaha

bhṛgūdvaha - foremost of Bhrigus, best of Bhrigus

Tatpurusha compound. bhṛgu + udvaha

Compound type : tatpuruṣa (bhṛgu+udvaha)

• bhṛgu – Bhrigu (a sage's name)
  proper noun (masculine)
• udvaha – bearing, carrying, foremost, excellent
  adjective/noun (masculine)
  From ud + vah
  Prefix: ud
  Root: vah (class 1)