महाभारतः mahābhārataḥ - book-13, chapter-31, verse-25

शिष्यस्नेहेन भगवन्स मां रक्षितुमर्हसि ।
निःशेषो हि कृतो वंशो मम तैः पापकर्मभिः ॥२५॥

25. śiṣyasnehena bhagavansa māṁ rakṣitumarhasi ,
niḥśeṣo hi kṛto vaṁśo mama taiḥ pāpakarmabhiḥ.

25. śiṣyasnehena bhagavan saḥ mām rakṣitum arhasi
niḥśeṣaḥ hi kṛtaḥ vaṃśaḥ mama taiḥ pāpakarmabhiḥ

25. bhagavan śiṣyasnehena saḥ mām rakṣitum arhasi hi
taiḥ pāpakarmabhiḥ mama vaṃśaḥ niḥśeṣaḥ kṛtaḥ

25. O venerable one, you ought to protect me out of affection for your disciple. Indeed, my lineage has been utterly destroyed by those evil-doers.

Words meanings summery:

• शिष्यस्नेहेन (śiṣyasnehena) - by the affection for a disciple

• भगवन् (bhagavan) - O venerable one, O blessed one

• सः (saḥ) - I (referring to the king himself, the speaker) (he, that)

• माम् (mām) - me

• रक्षितुम् (rakṣitum) - to protect

• अर्हसि (arhasi) - you ought, you are able, you deserve

• निःशेषः (niḥśeṣaḥ) - completely, utterly, without remainder

• हि (hi) - indeed, surely, for

• कृतः (kṛtaḥ) - made (to be) (made, done, performed)

• वंशः (vaṁśaḥ) - my family/dynasty (lineage, family)

• मम (mama) - my, mine, to me

• तैः (taiḥ) - by the Vitahavyas mentioned earlier (by them)

• पापकर्मभिः (pāpakarmabhiḥ) - by the evil-doers, by those whose actions are wicked

Words meanings and morphology

शिष्यस्नेहेन (śiṣyasnehena) - by the affection for a disciple

(noun)

Instrumental, masculine, singular of śiṣyasneha

śiṣyasneha - affection for a disciple

Compound type : tatpuruṣa (śiṣya+sneha)

• śiṣya – disciple, pupil
  noun (masculine)
  From √śiṣ (to teach)
  Root: śiṣ (class 7)
• sneha – affection, love, tenderness, oiliness
  noun (masculine)
  From √snih (to be oily, to be attached)
  Root: snih (class 4)

भगवन् (bhagavan) - O venerable one, O blessed one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, glorious, venerable, divine

Nominal stem from √bhaj + -vat suffix

Root: bhaj (class 1)

सः (saḥ) - I (referring to the king himself, the speaker) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

रक्षितुम् (rakṣitum) - to protect

(indeclinable)

Infinitive

Infinitive form from root rakṣ

Root: rakṣ (class 1)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (lat) of arh

Present Active

Present 2nd person singular, active voice

Root: arh (class 1)

निःशेषः (niḥśeṣaḥ) - completely, utterly, without remainder

(adjective)

Nominative, masculine, singular of niḥśeṣa

niḥśeṣa - without remainder, complete, utter

From niḥ- (without) + śeṣa (remainder)

Compound type : bahuvrihi (nis+śeṣa)

• nis – out, forth, without, negation
  indeclinable
  Prefix
• śeṣa – remainder, rest
  noun (masculine)
  From √śiṣ (to leave)
  Root: śiṣ (class 7)

हि (hi) - indeed, surely, for

(indeclinable)

कृतः (kṛtaḥ) - made (to be) (made, done, performed)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

From √kṛ (to do, make)

Root: kṛ (class 8)

वंशः (vaṁśaḥ) - my family/dynasty (lineage, family)

(noun)

Nominative, masculine, singular of vaṃśa

vaṁśa - bamboo, lineage, family, race, dynasty

मम (mama) - my, mine, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

तैः (taiḥ) - by the Vitahavyas mentioned earlier (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

पापकर्मभिः (pāpakarmabhiḥ) - by the evil-doers, by those whose actions are wicked

(adjective)

Instrumental, masculine, plural of pāpakarmā

pāpakarmā - evil-doer, one who commits sin, whose actions are wicked

Compound type : bahuvrihi (pāpa+karman)

• pāpa – evil, bad, wicked, sin
  adjective
• karman – action, deed, work, ritual
  noun (neuter)
  From √kṛ (to do, make)
  Root: kṛ (class 8)