महाभारतः mahābhārataḥ - book-13, chapter-31, verse-13

हर्यश्वस्य तु दायादः काशिराजोऽभ्यषिच्यत ।
सुदेवो देवसंकाशः साक्षाद्धर्म इवापरः ॥१३॥

13. haryaśvasya tu dāyādaḥ kāśirājo'bhyaṣicyata ,
sudevo devasaṁkāśaḥ sākṣāddharma ivāparaḥ.

13. haryaśvasya tu dāyādaḥ kāśirājaḥ abhyaṣicyata
sudevaḥ devasaṃkāśaḥ sākṣāt dharma iva aparaḥ

13. But Sudeva, the heir of Haryaśva and the king of Kāśī, was consecrated. He was radiant like a god, truly like another manifestation of (dharma).

Words meanings summery:

• हर्यश्वस्य (haryaśvasya) - of Haryaśva

• तु (tu) - but, indeed, however

• दायादः (dāyādaḥ) - heir, successor

• काशिराजः (kāśirājaḥ) - king of Kāśī

• अभ्यषिच्यत (abhyaṣicyata) - was consecrated, was installed (as king)

• सुदेवः (sudevaḥ) - Sudeva (proper name)

• देवसंकाशः (devasaṁkāśaḥ) - god-like, resembling a god

• साक्षात् (sākṣāt) - directly, visibly, in person, truly

• धर्म (dharma) - natural law, intrinsic nature, righteousness

• इव (iva) - like, as, as if

• अपरः (aparaḥ) - another, other

Words meanings and morphology

हर्यश्वस्य (haryaśvasya) - of Haryaśva

(proper noun)

Genitive, masculine, singular of haryaśva

haryaśva - Haryaśva (proper name, 'having bay horses')

Compound type : bahuvrīhi (hari+aśva)

• hari – bay, reddish-brown, tawny
  adjective
• aśva – horse
  noun (masculine)

Note: Possessive, indicating parentage.

तु (tu) - but, indeed, however

(indeclinable)

Note: Particle for emphasis or contrast.

दायादः (dāyādaḥ) - heir, successor

(noun)

Nominative, masculine, singular of dāyāda

dāyāda - heir, successor, inheritor

Note: Subject of the sentence, referring to Sudeva.

काशिराजः (kāśirājaḥ) - king of Kāśī

(proper noun)

Nominative, masculine, singular of kāśirāja

kāśirāja - king of Kāśī

Compound type : genitive tatpuruṣa (kāśi+rāja)

• kāśi – Kāśī (ancient city, modern Varanasi)
  proper noun (masculine)
• rāja – king, ruler
  noun (masculine)

Note: Appositive to 'dāyādaḥ' and 'sudevaḥ'.

अभ्यषिच्यत (abhyaṣicyata) - was consecrated, was installed (as king)

(verb)

3rd person , singular, middle, imperfect (luṅ) of abhi-ṣic

imperfect tense, 3rd person singular

root sic (changed to ṣic due to retroflexion), imperfect tense, middle voice (ātmanepada), with upasarga abhi-

Prefix: abhi

Root: ṣic (class 6)

Note: Main verb of the sentence.

सुदेवः (sudevaḥ) - Sudeva (proper name)

(proper noun)

Nominative, masculine, singular of sudeva

sudeva - Sudeva (proper name, 'good god' or 'divine')

Note: The subject, identified as the heir and king.

देवसंकाशः (devasaṁkāśaḥ) - god-like, resembling a god

(adjective)

Nominative, masculine, singular of devasaṃkāśa

devasaṁkāśa - god-like, resembling a god, brilliant like a god

Compound type : tatpuruṣa (deva+saṃkāśa)

• deva – god, deity, divine
  noun (masculine)
• saṃkāśa – resembling, like, similar to, appearance
  adjective
  from saṃ-kāś (to appear, to shine)
  Prefix: sam
  Root: kāś (class 1)

Note: Adjective describing Sudeva.

साक्षात् (sākṣāt) - directly, visibly, in person, truly

(indeclinable)

Note: Emphasizes the comparison to (dharma).

धर्म (dharma) - natural law, intrinsic nature, righteousness

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, virtue, constitution

Root: dhṛ (class 1)

Note: The concept Sudeva is compared to.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

अपरः (aparaḥ) - another, other

(adjective)

Nominative, masculine, singular of apara

apara - other, another, subsequent, inferior

Note: Modifies 'dharma' implicitly, meaning 'another dharma'.