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13,31

महाभारतः       mahābhārataḥ - book-13, chapter-31, verse-5

भीष्म उवाच ।
शृणु राजन्यथा राजा वीतहव्यो महायशाः ।
क्षत्रियः सन्पुनः प्राप्तो ब्राह्मण्यं लोकसत्कृतम् ॥५॥
5. bhīṣma uvāca ,
śṛṇu rājanyathā rājā vītahavyo mahāyaśāḥ ,
kṣatriyaḥ sanpunaḥ prāpto brāhmaṇyaṁ lokasatkṛtam.
5. bhīṣmaḥ uvāca śṛṇu rājan yathā rājā vītahavyaḥ mahāyaśāḥ
kṣatriyaḥ san punaḥ prāptaḥ brāhmaṇyam lokasatkṛtam
5. bhīṣmaḥ uvāca rājan śṛṇu yathā mahāyaśāḥ rājā vītahavyaḥ
kṣatriyaḥ san punaḥ lokasatkṛtam brāhmaṇyam prāptaḥ
5. Bhishma said: Listen, O King, how the highly renowned King Vītahavya, though a kshatriya, again attained brahminhood, which is revered in the world.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भीष्मः (bhīṣmaḥ) - Bhishma (the speaker) (Bhishma (proper noun))
  • उवाच (uvāca) - he said, he spoke
  • शृणु (śṛṇu) - listen!, hear!
  • राजन् (rājan) - O king (addressing Dhritarashtra or another king) (O king)
  • यथा (yathā) - how (as, just as, how)
  • राजा (rājā) - king, ruler
  • वीतहव्यः (vītahavyaḥ) - King Vītahavya (a proper name) (Vītahavya (proper noun); one who has performed all Vedic fire rituals (homas))
  • महायशाः (mahāyaśāḥ) - greatly famous, highly renowned, illustrious
  • क्षत्रियः (kṣatriyaḥ) - a kshatriya (member of the warrior class)
  • सन् (san) - being (a kshatriya) (being, existing)
  • पुनः (punaḥ) - again, once more, moreover
  • प्राप्तः (prāptaḥ) - obtained, reached, attained
  • ब्राह्मण्यम् (brāhmaṇyam) - brahminhood, the state or quality of being a brahmin
  • लोकसत्कृतम् (lokasatkṛtam) - brahminhood which is revered in the world (honored by the people, revered in the world)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (the speaker) (Bhishma (proper noun))
(proper noun)
Nominative, masculine, singular of bhīṣma
bhīṣma - Bhishma (name of a character in the Mahabharata)
उवाच (uvāca) - he said, he spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
शृणु (śṛṇu) - listen!, hear!
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Root: śru (class 5)
राजन् (rājan) - O king (addressing Dhritarashtra or another king) (O king)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler, sovereign
यथा (yathā) - how (as, just as, how)
(indeclinable)
राजा (rājā) - king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler, sovereign
वीतहव्यः (vītahavyaḥ) - King Vītahavya (a proper name) (Vītahavya (proper noun); one who has performed all Vedic fire rituals (homas))
(proper noun)
Nominative, masculine, singular of vītahavya
vītahavya - Vītahavya (a proper name); one whose offerings are consumed
compound of vīta (consumed) and havya (offering)
Compound type : bahuvrihi (vīta+havya)
  • vīta – gone, departed, disappeared, consumed
    adjective
    Past Passive Participle
    from root 'i' with 'vi'
    Prefix: vi
    Root: i (class 2)
  • havya – offering, oblation (especially into fire)
    noun (neuter)
    Gerundive
    from root 'hu'
    Root: hu (class 3)
महायशाः (mahāyaśāḥ) - greatly famous, highly renowned, illustrious
(adjective)
Nominative, masculine, singular of mahāyaśas
mahāyaśas - greatly famous, highly renowned
compound of mahā and yaśas
Compound type : bahuvrihi (mahā+yaśas)
  • mahā – great, mighty, large
    adjective
  • yaśas – fame, glory, renown
    noun (neuter)
Note: Refers to Vītahavya
क्षत्रियः (kṣatriyaḥ) - a kshatriya (member of the warrior class)
(noun)
Nominative, masculine, singular of kṣatriya
kṣatriya - a member of the warrior class, ruler, noble
सन् (san) - being (a kshatriya) (being, existing)
(adjective)
Nominative, masculine, singular of sat
sat - being, existing, good, true, real
Present Active Participle
from root 'as' + śatṛ
Root: as (class 2)
Note: present active participle of 'as' (to be)
पुनः (punaḥ) - again, once more, moreover
(indeclinable)
प्राप्तः (prāptaḥ) - obtained, reached, attained
(adjective)
Nominative, masculine, singular of prāpta
prāpta - obtained, reached, attained
Past Passive Participle
from pra-āp + kta
Prefix: pra
Root: āp (class 5)
Note: past passive participle of pra-āp
ब्राह्मण्यम् (brāhmaṇyam) - brahminhood, the state or quality of being a brahmin
(noun)
Accusative, neuter, singular of brāhmaṇya
brāhmaṇya - brahminhood, the status or characteristic of a brahmin
derived from 'brāhmaṇa'
लोकसत्कृतम् (lokasatkṛtam) - brahminhood which is revered in the world (honored by the people, revered in the world)
(adjective)
Accusative, neuter, singular of lokasatkṛta
lokasatkṛta - honored by people, revered in the world
compound of loka and satkṛta
Compound type : tatpurusha (loka+satkṛta)
  • loka – world, people, folk
    noun (masculine)
  • satkṛta – honored, respected, well-treated
    adjective
    Past Passive Participle
    from sat-kṛ + kta
    Prefix: sat
    Root: kṛ (class 8)
Note: modifies brāhmaṇyam