महाभारतः mahābhārataḥ - book-13, chapter-31, verse-49

तमुवाच कृपाविष्टो भृगुर्धर्मभृतां वरः ।
नेहास्ति क्षत्रियः कश्चित्सर्वे हीमे द्विजातयः ॥४९॥

49. tamuvāca kṛpāviṣṭo bhṛgurdharmabhṛtāṁ varaḥ ,
nehāsti kṣatriyaḥ kaścitsarve hīme dvijātayaḥ.

49. tam uvāca kṛpāviṣṭaḥ bhṛguḥ dharmabhṛtām varaḥ na
iha asti kṣatriyaḥ kaścit sarve hi ime dvijātayaḥ

49. Bhṛgu, the foremost among the upholders of natural law (dharma), filled with compassion, said to him: "There is no kshatriya here; indeed, all these are brahmins."

Words meanings summery:

• तम् (tam) - him, that

• उवाच (uvāca) - he said, he spoke

• कृपाविष्टः (kṛpāviṣṭaḥ) - filled with compassion, overcome by pity

• भृगुः (bhṛguḥ) - Bhṛgu (a proper name)

• धर्मभृताम् (dharmabhṛtām) - among those who uphold natural law (dharma)

• वरः (varaḥ) - best, excellent, choicest

• न (na) - not, no

• इह (iha) - here, in this world

• अस्ति (asti) - is, exists

• क्षत्रियः (kṣatriyaḥ) - a kshatriya (warrior class)

• कश्चित् (kaścit) - anyone, some, a certain

• सर्वे (sarve) - all, everyone

• हि (hi) - indeed, for, surely

• इमे (ime) - these

• द्विजातयः (dvijātayaḥ) - brahmins (referring to the sage's disciples) (twice-born ones, brahmins, members of the three higher varnas)

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense

3rd person singular, active voice

Root: vac (class 2)

कृपाविष्टः (kṛpāviṣṭaḥ) - filled with compassion, overcome by pity

(adjective)

Nominative, masculine, singular of kṛpāviṣṭa

kṛpāviṣṭa - filled with compassion

Compound type : tatpuruṣa (kṛpā+āviṣṭa)

• kṛpā – compassion, pity
  noun (feminine)
• āviṣṭa – entered, possessed, overcome
  adjective (masculine)
  Past Passive Participle
  from root viś with prefix ā
  Prefix: ā
  Root: viś (class 6)

Note: Agrees with Bhṛguḥ

भृगुः (bhṛguḥ) - Bhṛgu (a proper name)

(proper noun)

Nominative, masculine, singular of bhṛgu

bhṛgu - name of a sage

Note: Subject of uvāca

धर्मभृताम् (dharmabhṛtām) - among those who uphold natural law (dharma)

(adjective)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholder of dharma, righteous

from dharma + bhṛ (to bear, to uphold)

Compound type : upapada-tatpuruṣa (dharma+bhṛt)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• bhṛt – bearing, upholding
  adjective (masculine)
  Kṛt suffix -t
  from root bhṛ (to bear, to uphold)
  Root: bhṛ (class 3)

Note: Genitive of comparison, "best of them"

वरः (varaḥ) - best, excellent, choicest

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, boon, choice

Note: Agrees with Bhṛguḥ

न (na) - not, no

(indeclinable)

Note: Negative particle

इह (iha) - here, in this world

(indeclinable)

Note: Adverb of place

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense

3rd person singular, active voice

Root: as (class 2)

क्षत्रियः (kṣatriyaḥ) - a kshatriya (warrior class)

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - a member of the warrior class

Note: Subject of asti

कश्चित् (kaścit) - anyone, some, a certain

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain

compound of ka (who) + cid (indefinite particle)

Note: Used with na for "not anyone"

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every

Note: Subject

हि (hi) - indeed, for, surely

(indeclinable)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this

Note: Refers to the people present

द्विजातयः (dvijātayaḥ) - brahmins (referring to the sage's disciples) (twice-born ones, brahmins, members of the three higher varnas)

(noun)

Nominative, masculine, plural of dvijāti

dvijāti - twice-born (a brahmin, kshatriya, or vaishya, specifically a brahmin in many contexts)

compound of dvi (two) + jāti (birth)

Compound type : bahuvrīhi (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, species, class
  noun (feminine)
  from root jan (to be born)
  Root: jan (class 4)

Note: Predicate nominative for 'sarve ime'