महाभारतः mahābhārataḥ - book-13, chapter-26, verse-60

कामं क्रोधं च लोभं च यो जित्वा तीर्थमावसेत् ।
न तेन किंचिन्न प्राप्तं तीर्थाभिगमनाद्भवेत् ॥६०॥

60. kāmaṁ krodhaṁ ca lobhaṁ ca yo jitvā tīrthamāvaset ,
na tena kiṁcinna prāptaṁ tīrthābhigamanādbhavet.

60. kāmam krodham ca lobham ca yaḥ jitvā tīrtham āvaset
na tena kiñcit na prāptam tīrthābhigamanāt bhavet

60. yaḥ kāmam krodham ca lobham ca jitvā tīrtham āvaset
tena tīrthābhigamanāt kiñcit na prāptam na bhavet

60. The person who, having overcome desire (kāma), anger, and greed, dwells at a sacred pilgrimage site (tīrtha) – for him, nothing remains unachieved by undertaking such a pilgrimage.

Words meanings summery:

• कामम् (kāmam) - desire, lust, longing

• क्रोधम् (krodham) - anger, wrath

• च (ca) - and, also

• लोभम् (lobham) - greed, covetousness

• च (ca) - and, also

• यः (yaḥ) - who, whoever

• जित्वा (jitvā) - having conquered, having overcome

• तीर्थम् (tīrtham) - sacred bathing place, pilgrimage site, ford, holy place

• आवसेत् (āvaset) - should dwell, should reside, may reside

• न (na) - not, no

• तेन (tena) - by him, by that

• किञ्चित् (kiñcit) - anything, something, a little

• न (na) - not, no

• प्राप्तम् (prāptam) - attained, reached, obtained

• तीर्थाभिगमनात् (tīrthābhigamanāt) - from visiting a sacred place, by means of pilgrimage

• भवेत् (bhavet) - would be, should be, may be, would happen

Words meanings and morphology

कामम् (kāmam) - desire, lust, longing

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, longing, love, pleasure

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, rage

च (ca) - and, also

(indeclinable)

लोभम् (lobham) - greed, covetousness

(noun)

Accusative, masculine, singular of lobha

lobha - greed, covetousness, avarice

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whatever

Note: Relative pronoun

जित्वा (jitvā) - having conquered, having overcome

(indeclinable)

absolutive (gerund)

Formed from root 'ji' with suffix 'ktvā'

Root: ji (class 1)

Note: Absolutive (Gerund) indicating a completed action before the main verb

तीर्थम् (tīrtham) - sacred bathing place, pilgrimage site, ford, holy place

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - a ford, a bathing place, a sacred place, a place of pilgrimage

आवसेत् (āvaset) - should dwell, should reside, may reside

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vas

Prefix: ā

Root: vas (class 1)

न (na) - not, no

(indeclinable)

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'yaḥ' (whoever)

किञ्चित् (kiñcit) - anything, something, a little

(indeclinable)

Note: Used here as an indefinite pronoun, nominative/accusative neuter singular.

न (na) - not, no

(indeclinable)

प्राप्तम् (prāptam) - attained, reached, obtained

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, obtained, reached

Past Passive Participle

Formed from upasarga 'pra' and root 'āp' with suffix 'kta'

Prefix: pra

Root: āp (class 5)

Note: Agrees in gender, number, and case with 'kiñcit'

तीर्थाभिगमनात् (tīrthābhigamanāt) - from visiting a sacred place, by means of pilgrimage

(noun)

Ablative, neuter, singular of tīrthābhigamana

tīrthābhigamana - going to a sacred place, visiting a tīrtha, pilgrimage

Compound type : tatpurusha (tīrtha+abhigamana)

• tīrtha – a sacred bathing place, pilgrimage site, holy place
  noun (neuter)
• abhigamana – going to, approaching, visiting
  noun (neuter)
  action noun
  From upasarga 'abhi' and root 'gam' with suffix 'lyuṭ'
  Prefix: abhi
  Root: gam (class 1)

भवेत् (bhavet) - would be, should be, may be, would happen

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)