महाभारतः mahābhārataḥ - book-13, chapter-26, verse-61

यान्यगम्यानि तीर्थानि दुर्गाणि विषमाणि च ।
मनसा तानि गम्यानि सर्वतीर्थसमासतः ॥६१॥

61. yānyagamyāni tīrthāni durgāṇi viṣamāṇi ca ,
manasā tāni gamyāni sarvatīrthasamāsataḥ.

61. yāni agamyāni tīrthāni durgāṇi viṣamāṇi ca
manasā tāni gamyāni sarvatīrthasamāsataḥ

61. yāni agamyāni durgāṇi ca viṣamāṇi tīrthāni
tāni manasā sarvatīrthasamāsataḥ gamyāni

61. Those sacred pilgrimage sites (tīrtha) that are inaccessible, arduous, and rugged can be reached mentally, by contemplating the essence of all sacred places.

Words meanings summery:

• यानि (yāni) - which, whatever

• अगम्यानि (agamyāni) - inaccessible, not to be reached, forbidden to go

• तीर्थानि (tīrthāni) - sacred bathing places, pilgrimage sites, holy places

• दुर्गाणि (durgāṇi) - difficult to traverse, formidable, inaccessible (often referring to terrain)

• विषमाणि (viṣamāṇi) - uneven, rugged, difficult, arduous

• च (ca) - and, also

• मनसा (manasā) - by the mind, mentally

• तानि (tāni) - those

• गम्यानि (gamyāni) - accessible, to be reached, passable

• सर्वतीर्थसमासतः (sarvatīrthasamāsataḥ) - by the totality of sacred places, by concentrating on all sacred places collectively, in summary of all sacred places

Words meanings and morphology

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yad

yad - which, who, what, whatever

Note: Relative pronoun, refers to 'tīrthāni'

अगम्यानि (agamyāni) - inaccessible, not to be reached, forbidden to go

(adjective)

Nominative, neuter, plural of agamya

agamya - inaccessible, not to be approached, forbidden

Gerundive (Future Passive Participle)

Formed from negative prefix 'a' + root 'gam' + suffix 'ya'

Prefix: a

Root: gam (class 1)

Note: Agrees in gender, number, and case with 'tīrthāni'

तीर्थानि (tīrthāni) - sacred bathing places, pilgrimage sites, holy places

(noun)

Nominative, neuter, plural of tīrtha

tīrtha - a ford, a bathing place, a sacred place, a place of pilgrimage

दुर्गाणि (durgāṇi) - difficult to traverse, formidable, inaccessible (often referring to terrain)

(adjective)

Nominative, neuter, plural of durga

durga - difficult to pass, inaccessible, formidable; a difficult road, a fort

Prefix: dur

Root: gam (class 1)

Note: Agrees in gender, number, and case with 'tīrthāni'

विषमाणि (viṣamāṇi) - uneven, rugged, difficult, arduous

(adjective)

Nominative, neuter, plural of viṣama

viṣama - uneven, irregular, rugged, difficult, arduous, formidable

Note: Agrees in gender, number, and case with 'tīrthāni'

च (ca) - and, also

(indeclinable)

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, soul

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, he, she, it

Note: Demonstrative pronoun, refers to 'tīrthāni'

गम्यानि (gamyāni) - accessible, to be reached, passable

(adjective)

Nominative, neuter, plural of gamya

gamya - to be gone to, to be reached, accessible, passable

Gerundive (Future Passive Participle)

Formed from root 'gam' + suffix 'ya'

Root: gam (class 1)

Note: Agrees in gender, number, and case with 'tīrthāni' (implied)

सर्वतीर्थसमासतः (sarvatīrthasamāsataḥ) - by the totality of sacred places, by concentrating on all sacred places collectively, in summary of all sacred places

(indeclinable)

Formed from 'sarvatīrthasamāsa' with adverbial suffix '-tas'

Compound type : tatpurusha (sarva+tīrtha+samāsa)

• sarva – all, every, whole
  adjective
• tīrtha – sacred bathing place, pilgrimage site, holy place
  noun (neuter)
• samāsa – collection, aggregation, totality, essence, summary
  noun (masculine)