महाभारतः mahābhārataḥ - book-13, chapter-26, verse-59

अभ्यर्च्य देवतास्तत्र नमस्कृत्य मुनींस्तथा ।
ततः सिद्धो दिवं गच्छेद्ब्रह्मलोकं सनातनम् ॥५९॥

59. abhyarcya devatāstatra namaskṛtya munīṁstathā ,
tataḥ siddho divaṁ gacchedbrahmalokaṁ sanātanam.

59. abhyarcya devatāḥ tatra namaskṛtya munīn tathā
tataḥ siddhaḥ divam gacchet brahmalokam sanātanam

59. tatra devatāḥ abhyarcya tathā munīn namaskṛtya
tataḥ siddhaḥ divam sanātanam brahmalokam gacchet

59. Having worshipped the deities there and paid homage to the sages, a perfected person thereafter attains heaven, the eternal world of Brahmā.

Words meanings summery:

• अभ्यर्च्य (abhyarcya) - having worshipped, having honored

• देवताः (devatāḥ) - deities, gods

• तत्र (tatra) - there, in that place

• नमस्कृत्य (namaskṛtya) - having saluted, having paid homage, having bowed down

• मुनीन् (munīn) - sages, ascetics

• तथा (tathā) - and, also, thus

• ततः (tataḥ) - thereafter, then, from that

• सिद्धः (siddhaḥ) - a perfected one, an accomplished person, one who has achieved spiritual perfection

• दिवम् (divam) - heaven, sky

• गच्छेत् (gacchet) - should go, may go, would attain

• ब्रह्मलोकम् (brahmalokam) - the world of Brahmā

• सनातनम् (sanātanam) - eternal, perpetual, ancient

Words meanings and morphology

अभ्यर्च्य (abhyarcya) - having worshipped, having honored

(indeclinable)

absolutive (gerund)

Formed from upasarga 'abhi' and root 'arc' with suffix 'lyap'

Prefix: abhi

Root: arc (class 1)

Note: Absolutive (Gerund) indicating a completed action before the main verb

देवताः (devatāḥ) - deities, gods

(noun)

Nominative, feminine, plural of devatā

devatā - deity, god, divinity

तत्र (tatra) - there, in that place

(indeclinable)

नमस्कृत्य (namaskṛtya) - having saluted, having paid homage, having bowed down

(indeclinable)

absolutive (gerund)

Formed from 'namas-kṛ' with suffix 'lyap'

Root: kṛ (class 8)

Note: Absolutive (Gerund) indicating a completed action before the main verb

मुनीन् (munīn) - sages, ascetics

(noun)

Accusative, masculine, plural of muni

muni - sage, ascetic, seer

तथा (tathā) - and, also, thus

(indeclinable)

ततः (tataḥ) - thereafter, then, from that

(indeclinable)

सिद्धः (siddhaḥ) - a perfected one, an accomplished person, one who has achieved spiritual perfection

(noun)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, fulfilled; a perfected being

Past Passive Participle

Formed from root 'sidh' + suffix 'kta'

Root: sidh (class 4)

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - sky, heaven, celestial region

गच्छेत् (gacchet) - should go, may go, would attain

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of gam

Root: gam (class 1)

ब्रह्मलोकम् (brahmalokam) - the world of Brahmā

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā

Compound type : tatpurusha (brahman+loka)

• brahman – Brahmā (the creator deity), the Absolute, sacred knowledge, sacred word
  noun (neuter)
• loka – world, realm, sphere, people
  noun (masculine)

सनातनम् (sanātanam) - eternal, perpetual, ancient

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting

Note: Agrees in gender, number, and case with 'brahmalokam'